Combining Texts

All the ideas for 'The Symposium', 'Real Natures and Familiar Objects' and 'Epistemic Injustice'

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32 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
14179 The finest branch of wisdom is justice and moderation in ordering states and families [Plato]
8. Modes of Existence / B. Properties / 1. Nature of Properties
13795 Properties only have identity in the context of their contraries [Elder]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
1607 Diotima said the Forms are the objects of desire in philosophical discourse [Plato, by Roochnik]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
13798 Maybe we should give up the statue [Elder]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
13797 The loss of an essential property means the end of an existence [Elder]
9. Objects / D. Essence of Objects / 9. Essence and Properties
13794 Essential properties by nature occur in clusters or packages [Elder]
13796 Essential properties are bound together, and would be lost together [Elder]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
23551 It is necessary for a belief that it be held for a length of time [Fricker,M]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
174 True opinion without reason is midway between wisdom and ignorance [Plato]
13. Knowledge Criteria / B. Internal Justification / 1. Epistemic virtues
23558 Offering knowledge needs accuracy and sincerity; receiving it needs testimonial justice [Fricker,M]
13. Knowledge Criteria / C. External Justification / 7. Testimony
23550 Burge says we are normally a priori entitled to believe testimony [Fricker,M]
23552 We assess testimonial probabilities by the speaker, the listener, the facts, and the circumstances [Fricker,M]
23553 Testimonial judgement is not logical, but produces reasons and motivations [Fricker,M]
23555 Assessing credibility involves the impact of both the speaker's and the listener's social identity [Fricker,M]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
180 We call a person the same throughout life, but all their attributes change [Plato]
181 Only the gods stay unchanged; we replace our losses with similar acquisitions [Plato]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
23554 Judgements can be unreflective and non-inferential, yet rational, by being sensitive to experience [Fricker,M]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
4026 Beauty is harmony with what is divine, and ugliness is lack of such harmony [Plato]
172 Love of ugliness is impossible [Plato]
173 Beauty and goodness are the same [Plato]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
183 Stage two is the realisation that beauty of soul is of more value than beauty of body [Plato]
184 Progress goes from physical beauty, to moral beauty, to the beauty of knowledge, and reaches absolute beauty [Plato]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
171 Music is a knowledge of love in the realm of harmony and rhythm [Plato]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
23557 To judge agents in remote times and cultures we need a moral resentment weaker than blame [Fricker,M]
22. Metaethics / B. Value / 2. Values / g. Love
176 Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom [Plato]
14177 Love assists men in achieving merit and happiness [Plato]
179 Love is desire for perpetual possession of the good [Plato]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
177 If a person is good they will automatically become happy [Plato]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
14178 Happiness is secure enjoyment of what is good and beautiful [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
170 The only slavery which is not dishonourable is slavery to excellence [Plato]
182 The first step on the right path is the contemplation of physical beauty when young [Plato]
28. God / A. Divine Nature / 3. Divine Perfections
175 Gods are not lovers of wisdom, because they are already wise [Plato]