13 ideas
| 10397 | Abelard's mereology involves privileged and natural divisions, and principal parts [Abelard, by King,P] |
| 10396 | If 'animal' is wholly present in Socrates and an ass, then 'animal' is rational and irrational [Abelard, by King,P] |
| 10395 | Abelard was an irrealist about virtually everything apart from concrete individuals [Abelard, by King,P] |
| 15384 | Only words can be 'predicated of many'; the universality is just in its mode of signifying [Abelard, by Panaccio] |
| 8481 | The de dicto-de re modality distinction dates back to Abelard [Abelard, by Orenstein] |
| 335 | Do the gods also hold different opinions about what is right and honourable? [Plato] |
| 8406 | Not all explanations are causal, but if a thing can be explained at all, it can be explained causally [Sanford] |
| 15385 | Abelard's problem is the purely singular aspects of things won't account for abstraction [Panaccio on Abelard] |
| 15383 | Nothing external can truly be predicated of an object [Abelard, by Panaccio] |
| 10398 | Natural kinds are not special; they are just well-defined resemblance collections [Abelard, by King,P] |
| 8407 | A totality of conditions necessary for an occurrence is usually held to be jointly sufficient for it [Sanford] |
| 336 | Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato] |
| 337 | It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato] |