30 ideas
16123 | Whenever you perceive a community of things, you should also hunt out differences in the group [Plato] |
16125 | To reveal a nature, divide down, and strip away what it has in common with other things [Plato] |
16124 | No one wants to define 'weaving' just for the sake of weaving [Plato] |
21032 | Speak truth only to those who deserve the truth [Sandel] |
21033 | Careful evasions of truth at least show respect for it [Sandel] |
5961 | The soul gets its goodness from god, and its evil from previous existence. [Plato] |
283 | The question of whether or not to persuade comes before the science of persuasion [Plato] |
18552 | Forget about beauty; just concentrate on the virtues of delicacy and discernment admired in critics [Hume, by Scruton] |
6608 | Strong sense, delicate sentiment, practice, comparisons, and lack of prejudice, are all needed for good taste [Hume] |
282 | Non-physical beauty can only be shown clearly by speech [Plato] |
21036 | Not all deals are fair deals [Sandel] |
21038 | Does consent create the obligation, or must there be some benefit? [Sandel] |
21039 | Moral contracts involve both consent and reciprocity; making the deal, and keeping it [Sandel] |
21030 | The categorical imperative is not the Golden Rule, which concerns contingent desires [Sandel] |
281 | The arts produce good and beautiful things by preserving the mean [Plato] |
21031 | Man cannot dispose of himself, because he is not a thing to be owned [Sandel] |
21035 | Just visiting (and using roads) is hardly ratifying the Constitution [Sandel] |
21037 | A ratified constitution may not be a just constitution [Sandel] |
21034 | A just constitution harmonises the different freedoms [Sandel] |
22559 | Democracy is the worst of good constitutions, but the best of bad constitutions [Plato, by Aristotle] |
21049 | Liberal freedom was a response to assigned destinies like caste and class [Sandel] |
21040 | Libertarians just want formal equality in a free market; the meritocratic view wants fair equality [Sandel] |
21028 | We can approach justice through welfare, or freedom, or virtue [Sandel] |
21027 | Justice concerns how a society distributes what it prizes - wealth, rights, power and honours [Sandel] |
21042 | Should we redress wrongs done by a previous generation? [Sandel] |
21043 | Distributive justice concern deserts, as well as who gets what [Sandel] |
21052 | Justice is about how we value things, and not just about distributions [Sandel] |
21048 | Work is not fair if it is negotiated, even in a fair situation, but if it suits the nature of the worker [Sandel] |
21045 | Teleological thinking is essential for social and political issues [Sandel] |
279 | Only divine things can always stay the same, and bodies are not like that [Plato] |