20 ideas
| 1922 | Spiritual qualities only become advantageous with the growth of wisdom [Plato] |
| 19336 | Wisdom involves the desire to achieve perfection [Leibniz] |
| 11259 | How can you seek knowledge of something if you don't know it? [Plato] |
| 7696 | Leibniz first asked 'why is there something rather than nothing?' [Leibniz, by Jacquette] |
| 19341 | There must be a straining towards existence in the essence of all possible things [Leibniz] |
| 19428 | Because something does exist, there must be a drive in possible things towards existence [Leibniz] |
| 5047 | The world is physically necessary, as its contrary would imply imperfection or moral absurdity [Leibniz] |
| 20219 | True opinions only become really valuable when they are tied down by reasons [Plato] |
| 5985 | Seeking and learning are just recollection [Plato] |
| 5986 | The slave boy learns geometry from questioning, not teaching, so it is recollection [Plato] |
| 1923 | As a guide to action, true opinion is as good as knowledge [Plato] |
| 1919 | You don't need to learn what you know, and how do you seek for what you don't know? [Plato] |
| 19343 | We follow the practical rule which always seeks maximum effect for minimum cost [Leibniz] |
| 1913 | Is virtue taught, or achieved by practice, or a natural aptitude, or what? [Plato] |
| 1921 | If virtue is a type of knowledge then it ought to be taught [Plato] |
| 1927 | It seems that virtue is neither natural nor taught, but is a divine gift [Plato] |
| 1918 | How can you know part of virtue without knowing the whole? [Plato] |
| 1916 | Even if virtues are many and various, they must have something in common to make them virtues [Plato] |
| 19429 | The principle of determination in things obtains the greatest effect with the least effort [Leibniz] |
| 5492 | How can essences generate the right powers to vary with distance between objects? [Armstrong] |