43 ideas
| 16123 | Whenever you perceive a community of things, you should also hunt out differences in the group [Plato] |
| 16125 | To reveal a nature, divide down, and strip away what it has in common with other things [Plato] |
| 16124 | No one wants to define 'weaving' just for the sake of weaving [Plato] |
| 12747 | Monads are not extended, but have a kind of situation in extension [Leibniz] |
| 12748 | Only monads are substances, and bodies are collections of them [Leibniz] |
| 13184 | The division of nature into matter makes distinct appearances, and that presupposes substances [Leibniz] |
| 13188 | The only indications of reality are agreement among phenomena, and their agreement with necessities [Leibniz] |
| 12752 | Only unities have any reality [Leibniz] |
| 13187 | In actual things nothing is indefinite [Leibniz] |
| 19383 | A man's distant wife dying is a real change in him [Leibniz] |
| 13179 | A complete monad is a substance with primitive active and passive power [Leibniz] |
| 12749 | Derivate forces are in phenomena, but primitive forces are in the internal strivings of substances [Leibniz] |
| 12722 | Thought terminates in force, rather than extension [Leibniz] |
| 19379 | The law of the series, which determines future states of a substance, is what individuates it [Leibniz] |
| 13182 | Changeable accidents are modifications of unchanging essences [Leibniz] |
| 13178 | Things in different locations are different because they 'express' those locations [Leibniz] |
| 19412 | If two bodies only seem to differ in their position, those different environments will matter [Leibniz] |
| 19411 | In nature there aren't even two identical straight lines, so no two bodies are alike [Leibniz] |
| 5961 | The soul gets its goodness from god, and its evil from previous existence. [Plato] |
| 7440 | Secondary qualities are microscopic primary qualities of physical things [Armstrong] |
| 19410 | Scientific truths are supported by mutual agreement, as well as agreement with the phenomena [Leibniz] |
| 7437 | Consciousness and experience of qualities are not the same [Armstrong] |
| 13183 | Primitive forces are internal strivings of substances, acting according to their internal laws [Leibniz] |
| 19409 | Soul represents body, but soul remains unchanged, while body continuously changes [Leibniz] |
| 7434 | Behaviourism is false, but mind is definable as the cause of behaviour [Armstrong] |
| 7436 | The manifestations of a disposition need never actually exist [Armstrong] |
| 7429 | Causal Functionalism says mental states are apt for producing behaviour [Armstrong] |
| 7438 | A causal theory of mentality would be improved by a teleological element [Armstrong] |
| 7431 | The identity of mental states with physical properties is contingent, because the laws of nature are contingent [Armstrong] |
| 7432 | One mental role might be filled by a variety of physical types [Armstrong] |
| 11873 | Our notions may be formed from concepts, but concepts are formed from things [Leibniz] |
| 13186 | Universals are just abstractions by concealing some of the circumstances [Leibniz] |
| 283 | The question of whether or not to persuade comes before the science of persuasion [Plato] |
| 282 | Non-physical beauty can only be shown clearly by speech [Plato] |
| 281 | The arts produce good and beautiful things by preserving the mean [Plato] |
| 22559 | Democracy is the worst of good constitutions, but the best of bad constitutions [Plato, by Aristotle] |
| 13185 | Even if extension is impenetrable, this still offers no explanation for motion and its laws [Leibniz] |
| 13177 | An entelechy is a law of the series of its event within some entity [Leibniz] |
| 13093 | The only permanence in things, constituting their substance, is a law of continuity [Leibniz] |
| 13096 | The force behind motion is like a soul, with its own laws of continual change [Leibniz] |
| 13180 | Space is the order of coexisting possibles [Leibniz] |
| 13181 | Time is the order of inconsistent possibilities [Leibniz] |
| 279 | Only divine things can always stay the same, and bodies are not like that [Plato] |