Combining Texts

All the ideas for 'The Statesman', 'Philosophical Naturalism' and 'fragments/reports'

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27 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
1542 Diogenes of Apollonia was the last natural scientist [Diogenes of Apollonia, by Simplicius]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
16123 Whenever you perceive a community of things, you should also hunt out differences in the group [Plato]
2. Reason / D. Definition / 2. Aims of Definition
16125 To reveal a nature, divide down, and strip away what it has in common with other things [Plato]
16124 No one wants to define 'weaving' just for the sake of weaving [Plato]
7. Existence / D. Theories of Reality / 5. Naturalism
3509 Externalism may be the key idea in philosophical naturalism [Papineau]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
489 Each thing must be in some way unique [Diogenes of Apollonia]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
483 Start a thesis with something undisputable [Diogenes of Apollonia]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / b. Recollection doctrine
5961 The soul gets its goodness from god, and its evil from previous existence. [Plato]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
1544 Perception must be an internal matter, because we can fail to perceive when we are preoccupied [Diogenes of Apollonia, by Theophrastus]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
3513 How does a dualist mind represent, exist outside space, and be transparent to itself? [Papineau]
17. Mind and Body / C. Functionalism / 8. Functionalism critique
3514 Functionalism needs causation and intentionality to explain actions [Papineau]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
3510 Epiphenomenalism is supervenience without physicalism [Papineau]
3511 Supervenience requires all mental events to have physical effects [Papineau]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
24042 The older Diogenes said the soul is air, made of the smallest particles [Diogenes of Apollonia]
3515 Knowing what it is like to be something only involves being (physically) that thing [Papineau]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
3512 If a mental state is multiply realisable, why does it lead to similar behaviour? [Papineau]
19. Language / F. Communication / 1. Rhetoric
283 The question of whether or not to persuade comes before the science of persuasion [Plato]
19. Language / F. Communication / 4. Private Language
3516 The Private Language argument only means people may misjudge their experiences [Papineau]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
282 Non-physical beauty can only be shown clearly by speech [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
281 The arts produce good and beautiful things by preserving the mean [Plato]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
22559 Democracy is the worst of good constitutions, but the best of bad constitutions [Plato, by Aristotle]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
5995 Diogenes of Apollonia offered the first teleological account of cosmology [Diogenes of Apollonia, by Robinson,TM]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
488 Air is divine, because it is in and around everything, and arranges everything [Diogenes of Apollonia]
484 Everything is ultimately a variation of one underlying thing [Diogenes of Apollonia]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
486 Plants and animals can only come into existence if something fixes their species [Diogenes of Apollonia]
485 Things must retain their essential nature during change, or mixing would be impossible [Diogenes of Apollonia]
28. God / A. Divine Nature / 2. Divine Nature
279 Only divine things can always stay the same, and bodies are not like that [Plato]