97 ideas
| 23890 | For Plato true wisdom is supernatural [Plato, by Weil] |
| 3060 | Plato never mentions Democritus, and wished to burn his books [Plato, by Diog. Laertius] |
| 8927 | Philosophy moves essentially in the element of universality [Hegel] |
| 21776 | Philosophy aims to reveal the necessity and rationality of the categories of nature and spirit [Hegel, by Houlgate] |
| 11832 | We learn a concept's relations by using it, without reducing it to anything [Wiggins] |
| 8935 | Without philosophy, science is barren and futile [Hegel] |
| 22082 | Truth does not appear by asserting reasons and then counter-reasons [Hegel] |
| 22035 | The structure of reason is a social and historical achievement [Hegel, by Pinkard] |
| 8932 | Truth does not come from giving reasons for and against propositions [Hegel] |
| 23891 | Two contradictories force us to find a relation which will correlate them [Plato, by Weil] |
| 7077 | The true is the whole [Hegel] |
| 11863 | (λx)[Man x] means 'the property x has iff x is a man'. [Wiggins] |
| 14746 | What exists can't depend on our conceptual scheme, and using all conceptual schemes is too liberal [Sider on Wiggins] |
| 14502 | Plato's idea of 'structure' tends to be mathematically expressed [Plato, by Koslicki] |
| 3039 | When Diogenes said he could only see objects but not their forms, Plato said it was because he had eyes but no intellect [Plato, by Diog. Laertius] |
| 20906 | Platonists argue for the indivisible triangle-in-itself [Plato, by Aristotle] |
| 17948 | Plato's Forms meant that the sophists only taught the appearance of wisdom and virtue [Plato, by Nehamas] |
| 556 | If there is one Form for both the Form and its participants, they must have something in common [Aristotle on Plato] |
| 563 | If gods are like men, they are just eternal men; similarly, Forms must differ from particulars [Aristotle on Plato] |
| 565 | The Forms cannot be changeless if they are in changing things [Aristotle on Plato] |
| 557 | A Form is a cause of things only in the way that white mixed with white is a cause [Aristotle on Plato] |
| 9607 | The greatest discovery in human thought is Plato's discovery of abstract objects [Brown,JR on Plato] |
| 13263 | We can grasp whole things in science, because they have a mathematics and a teleology [Plato, by Koslicki] |
| 11900 | We can accept criteria of distinctness and persistence, without making the counterfactual claims [Mackie,P on Wiggins] |
| 11870 | Activity individuates natural things, functions do artefacts, and intentions do artworks [Wiggins] |
| 11866 | The idea of 'thisness' is better expressed with designation/predication and particular/universal [Wiggins] |
| 11896 | A sortal essence is a thing's principle of individuation [Wiggins, by Mackie,P] |
| 15835 | Wiggins's sortal essentialism rests on a thing's principle of individuation [Wiggins, by Mackie,P] |
| 11841 | The evening star is the same planet but not the same star as the morning star, since it is not a star [Wiggins] |
| 10679 | 'Sortalism' says parts only compose a whole if it falls under a sort or kind [Wiggins, by Hossack] |
| 14363 | Identity a=b is only possible with some concept to give persistence and existence conditions [Wiggins, by Strawson,P] |
| 14364 | A thing is necessarily its highest sortal kind, which entails an essential constitution [Wiggins, by Strawson,P] |
| 11851 | Many predicates are purely generic, or pure determiners, rather than sortals [Wiggins] |
| 11865 | The possibility of a property needs an essential sortal concept to conceive it [Wiggins] |
| 13261 | Plato sees an object's structure as expressible in mathematics [Plato, by Koslicki] |
| 13265 | Plato was less concerned than Aristotle with the source of unity in a complex object [Plato, by Koslicki] |
| 593 | Plato's holds that there are three substances: Forms, mathematical entities, and perceptible bodies [Plato, by Aristotle] |
| 14744 | Objects can only coincide if they are of different kinds; trees can't coincide with other trees [Wiggins, by Sider] |
| 11852 | Is the Pope's crown one crown, if it is made of many crowns? [Wiggins] |
| 11875 | Boundaries are not crucial to mountains, so they are determinate without a determinate extent [Wiggins] |
| 14749 | Identity is an atemporal relation, but composition is relative to times [Wiggins, by Sider] |
| 11844 | If I destroy an item, I do not destroy each part of it [Wiggins] |
| 13260 | Plato says wholes are either containers, or they're atomic, or they don't exist [Plato, by Koslicki] |
| 11237 | Only universals have essence [Plato, by Politis] |
| 11861 | We can forget about individual or particularized essences [Wiggins] |
| 11238 | Plato and Aristotle take essence to make a thing what it is [Plato, by Politis] |
| 11871 | Essences are not explanations, but individuations [Wiggins] |
| 11879 | Essentialism is best represented as a predicate-modifier: □(a exists → a is F) [Wiggins, by Mackie,P] |
| 11835 | The nominal essence is the idea behind a name used for sorting [Wiggins] |
| 11876 | It is easier to go from horses to horse-stages than from horse-stages to horses [Wiggins] |
| 11858 | The question is not what gets the title 'Theseus' Ship', but what is identical with the original [Wiggins] |
| 11843 | Identity over a time and at a time aren't different concepts [Wiggins] |
| 11864 | Hesperus=Hesperus, and Phosphorus=Hesperus, so necessarily Phosphorus=Hesperus [Wiggins] |
| 11831 | The formal properties of identity are reflexivity and Leibniz's Law [Wiggins] |
| 14362 | Relative Identity is incompatible with the Indiscernibility of Identicals [Wiggins, by Strawson,P] |
| 11838 | Relativity of Identity makes identity entirely depend on a category [Wiggins] |
| 11847 | To identify two items, we must have a common sort for them [Wiggins] |
| 11839 | Do both 'same f as' and '=' support Leibniz's Law? [Wiggins] |
| 11845 | Substitutivity, and hence most reasoning, needs Leibniz's Law [Wiggins] |
| 11869 | Possible worlds rest on the objects about which we have suppositions [Wiggins] |
| 11850 | Not every story corresponds to a possible world [Wiggins] |
| 15611 | I develop philosophical science from the simplest appearance of immediate consciousness [Hegel, by Hegel] |
| 8928 | The Absolute is not supposed to be comprehended, but felt and intuited [Hegel] |
| 8929 | In the Absolute everything is the same [Hegel] |
| 21774 | Genuine idealism is seeing the ideal structure of the world [Hegel, by Houlgate] |
| 8934 | Being is Thought [Hegel] |
| 21773 | Experience is immediacy, unity, forces, self-awareness, reason, culture, absolute being [Hegel, by Houlgate] |
| 22033 | Hegel tried to avoid Kant's dualism of neutral intuitions and imposed concepts [Hegel, by Pinkard] |
| 21771 | Consciousness derives its criterion of knowledge from direct knowledge of its own being [Hegel] |
| 17085 | A good explanation totally rules out the opposite explanation (so Forms are required) [Plato, by Ruben] |
| 11848 | Asking 'what is it?' nicely points us to the persistence of a continuing entity [Wiggins] |
| 20741 | Consciousness is shaped dialectically, by opposing forces and concepts [Hegel, by Aho] |
| 21770 | Consciousness is both of objects, and of itself [Hegel] |
| 5647 | Hegel claims knowledge of self presupposes desire, and hence objects [Hegel, by Scruton] |
| 5648 | For Hegel knowledge of self presupposes objects, and also a public and moral social world [Hegel, by Scruton] |
| 1651 | Plato wanted to somehow control and purify the passions [Vlastos on Plato] |
| 11859 | The mind conceptualizes objects; yet objects impinge upon the mind [Wiggins] |
| 11836 | We can use 'concept' for the reference, and 'conception' for sense [Wiggins] |
| 3324 | Plato's whole philosophy may be based on being duped by reification - a figure of speech [Benardete,JA on Plato] |
| 7503 | Plato never refers to examining the conscience [Plato, by Foucault] |
| 2173 | As religion and convention collapsed, Plato sought morals not just in knowledge, but in the soul [Williams,B on Plato] |
| 9274 | Plato's legacy to European thought was the Good, the Beautiful and the True [Plato, by Gray] |
| 94 | Pleasure is better with the addition of intelligence, so pleasure is not the good [Plato, by Aristotle] |
| 17947 | Plato decided that the virtuous and happy life was the philosophical life [Plato, by Nehamas] |
| 6015 | Plato, unusually, said that theoretical and practical wisdom are inseparable [Plato, by Kraut] |
| 2912 | Plato is boring [Nietzsche on Plato] |
| 8930 | The in-itself must become for-itself, which requires self-consciousness [Hegel] |
| 8936 | Human nature only really exists in an achieved community of minds [Hegel] |
| 22034 | Modern life needs individuality, but must recognise that human agency is social [Hegel, by Pinkard] |
| 21987 | History is the progress of the consciousness of freedom [Hegel] |
| 11860 | Lawlike propensities are enough to individuate natural kinds [Wiggins] |
| 8931 | The movement of pure essences constitutes the nature of scientific method [Hegel] |
| 8933 | Science confronts the inner necessities of objects [Hegel] |
| 1526 | Almost everyone except Plato thinks that time could not have been generated [Plato, by Aristotle] |
| 21775 | The God of revealed religion can only be understood through pure speculative knowledge [Hegel] |
| 6917 | God is the essence of thought, abstracted from the thinker [Hegel, by Feuerbach] |
| 6915 | Hegel made the last attempt to restore Christianity, which philosophy had destroyed [Hegel, by Feuerbach] |