81 ideas
| 18495 | The best philosophers I know are the best people I know [Heil] |
| 18494 | Using a technical vocabulary actually prevents discussion of the presuppositions [Heil] |
| 18506 | Questions of explanation should not be confused with metaphyics [Heil] |
| 18535 | Without abstraction we couldn't think systematically [Heil] |
| 16123 | Whenever you perceive a community of things, you should also hunt out differences in the group [Plato] |
| 16512 | Semantic facts are preferable to transcendental philosophical fiction [Wiggins] |
| 16125 | To reveal a nature, divide down, and strip away what it has in common with other things [Plato] |
| 16124 | No one wants to define 'weaving' just for the sake of weaving [Plato] |
| 18534 | Truth relates truthbearers to truthmakers [Heil] |
| 18531 | Philosophers of the past took the truthmaking idea for granted [Heil] |
| 18509 | Not all truths need truthmakers - mathematics and logic seem to be just true [Heil] |
| 17529 | Maybe the concept needed under which things coincide must also yield a principle of counting [Wiggins] |
| 17530 | The sortal needed for identities may not always be sufficient to support counting [Wiggins] |
| 18518 | Infinite numbers are qualitatively different - they are not just very large numbers [Heil] |
| 18500 | How could structures be mathematical truthmakers? Maths is just true, without truthmakers [Heil] |
| 18539 | Our categories lack the neat arrangement needed for reduction [Heil] |
| 16523 | Realist Conceptualists accept that our interests affect our concepts [Wiggins] |
| 16524 | Conceptualism says we must use our individuating concepts to grasp reality [Wiggins] |
| 18505 | Fundamental ontology aims at the preconditions for any true theory [Heil] |
| 18499 | Our quantifications only reveal the truths we accept; the ontology and truthmakers are another matter [Heil] |
| 16526 | Animal classifications: the Emperor's, fabulous, innumerable, like flies, stray dogs, embalmed…. [Wiggins] |
| 18512 | Ontology aims to give the fundamental categories of being [Heil] |
| 18508 | Most philosophers now (absurdly) believe that relations fully exist [Heil] |
| 18532 | If causal relations are power manifestations, that makes them internal relations [Heil] |
| 18510 | We need properties to explain how the world works [Heil] |
| 18522 | Categorical properties were introduced by philosophers as actual properties, not if-then properties [Heil] |
| 18513 | Emergent properties will need emergent substances to bear them [Heil] |
| 18540 | Predicates only match properties at the level of fundamentals [Heil] |
| 18533 | In Fa, F may not be a property of a, but a determinable, satisfied by some determinate [Heil] |
| 18511 | Properties have causal roles which sets can't possibly have [Heil] |
| 18523 | Are all properties powers, or are there also qualities, or do qualities have the powers? [Heil] |
| 18524 | Properties are both qualitative and dispositional - they are powerful qualities [Heil] |
| 18498 | Abstract objects wouldn't be very popular without the implicit idea of truthmakers [Heil] |
| 16492 | Individuation needs accounts of identity, of change, and of singling out [Wiggins] |
| 16493 | Individuation can only be understood by the relation between things and thinkers [Wiggins] |
| 16496 | Singling out extends back and forward in time [Wiggins] |
| 16495 | The only singling out is singling out 'as' something [Wiggins] |
| 16501 | In Aristotle's sense, saying x falls under f is to say what x is [Wiggins] |
| 16506 | Every determinate thing falls under a sortal, which fixes its persistence [Wiggins] |
| 18507 | Substances bear properties, so must be simple, and not consist of further substances [Heil] |
| 18515 | Spatial parts are just regions, but objects depend on and are made up of substantial parts [Heil] |
| 18516 | A 'gunky' universe would literally have no parts at all [Heil] |
| 18514 | Many wholes can survive replacement of their parts [Heil] |
| 18517 | Dunes depend on sand grains, but line segments depend on the whole line [Heil] |
| 16509 | Natural kinds are well suited to be the sortals which fix substances [Wiggins] |
| 16514 | Artefacts are individuated by some matter having a certain function [Wiggins] |
| 16510 | Nominal essences don't fix membership, ignore evolution, and aren't contextual [Wiggins] |
| 16503 | 'What is it?' gives the kind, nature, persistence conditions and identity over time of a thing [Wiggins] |
| 16499 | A restored church is the same 'church', but not the same 'building' or 'brickwork' [Wiggins] |
| 16515 | A thing begins only once; for a clock, it is when its making is first completed [Wiggins] |
| 16517 | Priests prefer the working ship; antiquarians prefer the reconstruction [Wiggins] |
| 16497 | Leibniz's Law (not transitivity, symmetry, reflexivity) marks what is peculiar to identity [Wiggins] |
| 16502 | Identity is primitive [Wiggins] |
| 16498 | Identity cannot be defined, because definitions are identities [Wiggins] |
| 16521 | A is necessarily A, so if B is A, then B is also necessarily A [Wiggins] |
| 16505 | By the principle of Indiscernibility, a symmetrical object could only be half of itself! [Wiggins] |
| 16494 | We want to explain sameness as coincidence of substance, not as anything qualitative [Wiggins] |
| 18502 | If basic physics has natures, then why not reality itself? That would then found the deepest necessities [Heil] |
| 16522 | It is hard or impossible to think of Caesar as not human [Wiggins] |
| 18496 | If possible worlds are just fictions, they can't be truthmakers for modal judgements [Heil] |
| 5961 | The soul gets its goodness from god, and its evil from previous existence. [Plato] |
| 16525 | Our sortal concepts fix what we find in experience [Wiggins] |
| 18525 | Mental abstraction does not make what is abstracted mind-dependent [Heil] |
| 18504 | Only particulars exist, and generality is our mode of presentation [Heil] |
| 18503 | You can think of tomatoes without grasping what they are [Heil] |
| 18538 | Non-conscious thought may be unlike conscious thought [Heil] |
| 18537 | Linguistic thought is just as imagistic as non-linguistic thought [Heil] |
| 16518 | We conceptualise objects, but they impinge on us [Wiggins] |
| 16511 | A 'conception' of a horse is a full theory of what it is (and not just the 'concept') [Wiggins] |
| 18536 | The subject-predicate form reflects reality [Heil] |
| 283 | The question of whether or not to persuade comes before the science of persuasion [Plato] |
| 282 | Non-physical beauty can only be shown clearly by speech [Plato] |
| 18497 | Many reject 'moral realism' because they can't see any truthmakers for normative judgements [Heil] |
| 281 | The arts produce good and beautiful things by preserving the mean [Plato] |
| 22559 | Democracy is the worst of good constitutions, but the best of bad constitutions [Plato, by Aristotle] |
| 18519 | If there were infinite electrons, they could vanish without affecting total mass-energy [Heil] |
| 18526 | We should focus on actual causings, rather than on laws and causal sequences [Heil] |
| 18527 | Probabilistic causation is not a weak type of cause; it is just a probability of there being a cause [Heil] |
| 18520 | Electrons are treated as particles, but they lose their individuality in relations [Heil] |
| 18501 | Maybe the universe is fine-tuned because it had to be, despite plans by God or Nature? [Heil] |
| 279 | Only divine things can always stay the same, and bodies are not like that [Plato] |