39 ideas
1922 | Spiritual qualities only become advantageous with the growth of wisdom [Plato] |
16539 | A definition of a circle will show what it is, and show its generating principle [Lowe] |
16540 | Defining an ellipse by conic sections reveals necessities, but not the essence of an ellipse [Lowe] |
16548 | An essence is what an entity is, revealed by a real definition; this is not an entity in its own right [Lowe] |
16549 | Simple things like 'red' can be given real ostensive definitions [Lowe] |
11259 | How can you seek knowledge of something if you don't know it? [Plato] |
16545 | The essence of lumps and statues shows that two objects coincide but are numerically distinct [Lowe] |
16546 | The essence of a bronze statue shows that it could be made of different bronze [Lowe] |
16551 | Grasping an essence is just grasping a real definition [Lowe] |
16542 | Explanation can't give an account of essence, because it is too multi-faceted [Lowe] |
16552 | If we must know some entity to know an essence, we lack a faculty to do that [Lowe] |
16533 | Logical necessities, based on laws of logic, are a proper sub-class of metaphysical necessities [Lowe] |
16531 | 'Metaphysical' necessity is absolute and objective - the strongest kind of necessity [Lowe] |
16532 | 'Epistemic' necessity is better called 'certainty' [Lowe] |
16543 | If an essence implies p, then p is an essential truth, and hence metaphysically necessary [Lowe] |
16544 | Metaphysical necessity is either an essential truth, or rests on essential truths [Lowe] |
16538 | We could give up possible worlds if we based necessity on essences [Lowe] |
20219 | True opinions only become really valuable when they are tied down by reasons [Plato] |
5985 | Seeking and learning are just recollection [Plato] |
5986 | The slave boy learns geometry from questioning, not teaching, so it is recollection [Plato] |
16534 | 'Intuitions' are just unreliable 'hunches'; over centuries intuitions change enormously [Lowe] |
1923 | As a guide to action, true opinion is as good as knowledge [Plato] |
1919 | You don't need to learn what you know, and how do you seek for what you don't know? [Plato] |
19451 | When absorbed in deep reflection, is your reason in control, or is it you? [Feuerbach] |
16535 | A concept is a way of thinking of things or kinds, whether or not they exist [Lowe] |
16550 | Direct reference doesn't seem to require that thinkers know what it is they are thinking about [Lowe] |
19450 | Reason, love and will are the highest perfections and essence of man - the purpose of his life [Feuerbach] |
1913 | Is virtue taught, or achieved by practice, or a natural aptitude, or what? [Plato] |
1921 | If virtue is a type of knowledge then it ought to be taught [Plato] |
1927 | It seems that virtue is neither natural nor taught, but is a divine gift [Plato] |
1918 | How can you know part of virtue without knowing the whole? [Plato] |
1916 | Even if virtues are many and various, they must have something in common to make them virtues [Plato] |
16547 | H2O isn't necessary, because different laws of nature might affect how O and H combine [Lowe] |
19448 | Consciousness is said to distinguish man from animals - consciousness of his own species [Feuerbach] |
19454 | A God needs justice, kindness and wisdom, but those concepts don't depend on the concept of God [Feuerbach] |
19452 | The nature of God is an expression of human nature [Feuerbach] |
19453 | If love, goodness and personality are human, the God who is their source is anthropomorphic [Feuerbach] |
19449 | Religion is the consciousness of the infinite [Feuerbach] |
19455 | Today's atheism will tomorrow become a religion [Feuerbach] |