47 ideas
2056 | Philosophers are always switching direction to something more interesting [Plato] |
2086 | Understanding mainly involves knowing the elements, not their combinations [Plato] |
2083 | Either a syllable is its letters (making parts as knowable as whole) or it isn't (meaning it has no parts) [Plato] |
3348 | If phenomenology is deprived of the synthetic a priori, it is reduced to literature [Benardete,JA on Husserl] |
2082 | A rational account is essentially a weaving together of things with names [Plato] |
19342 | Reason avoids multiplying hypotheses or principles [Leibniz] |
2052 | Eristic discussion is aggressive, but dialectic aims to help one's companions in discussion [Plato] |
15854 | A primary element has only a name, and no logos, but complexes have an account, by weaving the names [Plato] |
10216 | We master arithmetic by knowing all the numbers in our soul [Plato] |
2060 | There seem to be two sorts of change: alteration and motion [Plato] |
12711 | The immediate cause of movements is more real [than geometry] [Leibniz] |
19349 | The complete notion of a substance implies all of its predicates or attributes [Leibniz] |
7558 | Substances mirror God or the universe, each from its own viewpoint [Leibniz] |
16761 | Forms are of no value in physics, but are indispensable in metaphysics [Leibniz] |
2084 | If a word has no parts and has a single identity, it turns out to be the same kind of thing as a letter [Plato] |
15844 | A sum is that from which nothing is lacking, which is a whole [Plato] |
15843 | The whole can't be the parts, because it would be all of the parts, which is the whole [Plato] |
13088 | Subjects include predicates, so full understanding of subjects reveals all the predicates [Leibniz] |
13085 | Leibniz is some form of haecceitist [Leibniz, by Cover/O'Leary-Hawthorne] |
2080 | Things are only knowable if a rational account (logos) is possible [Plato] |
16126 | Expertise is knowledge of the whole by means of the parts [Plato] |
2050 | It is impossible to believe something which is held to be false [Plato] |
2076 | How can a belief exist if its object doesn't exist? [Plato] |
2045 | Perception is infallible, suggesting that it is knowledge [Plato] |
2067 | Our senses could have been separate, but they converge on one mind [Plato] |
2068 | With what physical faculty do we perceive pairs of opposed abstract qualities? [Plato] |
2069 | Thought must grasp being itself before truth becomes possible [Plato] |
2078 | You might mistake eleven for twelve in your senses, but not in your mind [Plato] |
5024 | Knowledge doesn't just come from the senses; we know the self, substance, identity, being etc. [Leibniz] |
2089 | An inadequate rational account would still not justify knowledge [Plato] |
2085 | Parts and wholes are either equally knowable or equally unknowable [Plato] |
2091 | Without distinguishing marks, how do I know what my beliefs are about? [Plato] |
2087 | A rational account might be seeing an image of one's belief, like a reflection in a mirror [Plato] |
2090 | A rational account involves giving an image, or analysis, or giving a differentiating mark [Plato] |
2081 | Maybe primary elements can be named, but not receive a rational account [Plato] |
2088 | A rational account of a wagon would mean knowledge of its hundred parts [Plato] |
2047 | What evidence can be brought to show whether we are dreaming or not? [Plato] |
2053 | If you claim that all beliefs are true, that includes beliefs opposed to your own [Plato] |
2054 | Clearly some people are superior to others when it comes to medicine [Plato] |
2059 | How can a relativist form opinions about what will happen in the future? [Plato] |
5027 | If a person's memories became totally those of the King of China, he would be the King of China [Leibniz] |
5023 | Future contingent events are certain, because God foresees them, but that doesn't make them necessary [Leibniz] |
2119 | People argue for God's free will, but it isn't needed if God acts in perfection following supreme reason [Leibniz] |
5025 | Mind and body can't influence one another, but God wouldn't intervene in the daily routine [Leibniz] |
5026 | Animals lack morality because they lack self-reflection [Leibniz] |
2058 | God must be the epitome of goodness, and we can only approach a divine state by being as good as possible [Plato] |
2057 | There must always be some force of evil ranged against good [Plato] |