Combining Texts

All the ideas for 'Euthyphro', 'Letter to Menoeceus' and 'Ethics of the Concern for Self as Freedom'

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27 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
14052 Begin philosophy when you are young, and keep going when you are old [Epicurus]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
7426 Critical philosophy is what questions domination at every level [Foucault]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
7423 Philosophy and politics are fundamentally linked [Foucault]
2. Reason / A. Nature of Reason / 2. Logos
7420 When logos controls our desires, we have actually become the logos [Foucault]
13. Knowledge Criteria / E. Relativism / 1. Relativism
7424 Saying games of truth were merely power relations would be a horrible exaggeration [Foucault]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
335 Do the gods also hold different opinions about what is right and honourable? [Plato]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
7422 A subject is a form which can change, in (say) political or sexual situations [Foucault]
16. Persons / F. Free Will / 6. Determinism / b. Fate
14062 Sooner follow mythology, than accept the 'fate' of natural philosophers [Epicurus]
16. Persons / F. Free Will / 7. Compatibilism
1837 We should not refer things to irresponsible necessity, but either to fortune or to our own will [Epicurus]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
1836 Prudence is more valuable than philosophy, because it avoids confusions of the soul [Epicurus]
20. Action / C. Motives for Action / 4. Responsibility for Actions
14061 Our own choices are autonomous, and the basis for praise and blame [Epicurus]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
7419 Ethics is the conscious practice of freedom [Foucault]
22. Metaethics / B. Value / 2. Values / e. Death
14054 Fearing death is absurd, because we are not present when it occurs [Epicurus]
14053 It is absurd to fear the pain of death when you are not even facing it [Epicurus]
14055 The wisdom that produces a good life also produces a good death [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
14057 All pleasures are good, but it is not always right to choose them [Epicurus]
14058 Pleasure is the goal, but as lack of pain and calm mind, not as depraved or greedy pleasure [Epicurus]
1833 Pleasure is the first good in life [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
14063 Sooner a good decision going wrong, than a bad one turning out for the good [Epicurus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
14059 The best life is not sensuality, but rational choice and healthy opinion [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
1835 True pleasure is not debauchery, but freedom from physical and mental pain [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
14056 We only need pleasure when we have the pain of desire [Epicurus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
14060 Prudence is the greatest good, and more valuable than philosophy, because it produces virtue [Epicurus]
24. Political Theory / C. Ruling a State / 1. Social Power
7425 The aim is not to eliminate power relations, but to reduce domination [Foucault]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
7418 The idea of liberation suggests there is a human nature which has been repressed [Foucault]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
336 Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato]
337 It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato]