21 ideas
13430 | Infinity: there is an infinity of distinguishable individuals [Ramsey] |
13428 | Reducibility: to every non-elementary function there is an equivalent elementary function [Ramsey] |
13427 | Either 'a = b' vacuously names the same thing, or absurdly names different things [Ramsey] |
13334 | Contradictions are either purely logical or mathematical, or they involved thought and language [Ramsey] |
13426 | Formalists neglect content, but the logicists have focused on generalizations, and neglected form [Ramsey] |
13425 | Formalism is hopeless, because it focuses on propositions and ignores concepts [Ramsey] |
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
22328 | I just confront the evidence, and let it act on me [Ramsey] |
22325 | A belief is knowledge if it is true, certain and obtained by a reliable process [Ramsey] |
13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
1590 | The just man does not harm his enemies, but benefits everyone [Plato] |