29 ideas
192 | Only one thing can be contrary to something [Plato] |
190 | If asked whether justice itself is just or unjust, you would have to say that it is just [Plato] |
20185 | The most important things in life are wisdom and knowledge [Plato] |
20184 | The only real evil is loss of knowledge [Plato] |
5806 | Belief is the power of metarepresentation [Dretske] |
5801 | A mouse hearing a piano played does not believe it, because it lacks concepts and understanding [Dretske] |
5802 | Representations are in the head, but their content is not, as stories don't exist in their books [Dretske] |
2534 | Mindless bodies are zombies, bodiless minds are ghosts [Sturgeon] |
2537 | Types are properties, and tokens are events. Are they split between mental and physical, or not? [Sturgeon] |
5809 | Some activities are performed better without consciousness of them [Dretske] |
5808 | Qualia are just the properties objects are represented as having [Dretske] |
2532 | Intentionality isn't reducible, because of its experiential aspect [Sturgeon] |
191 | Everything resembles everything else up to a point [Plato] |
5803 | In a representational theory of mind, introspection is displaced perception [Dretske] |
5807 | Introspection is the same as the experience one is introspecting [Dretske] |
5805 | Introspection does not involve looking inwards [Dretske] |
5804 | A representational theory of the mind is an externalist theory of the mind [Dretske] |
2533 | Rule-following can't be reduced to the physical [Sturgeon] |
5800 | All mental facts are representation, which consists of informational functions [Dretske] |
2535 | The main argument for physicalism is its simple account of causation [Sturgeon] |
2536 | Do facts cause thoughts, or embody them, or what? [Sturgeon] |
203 | Courage is knowing what should or shouldn't be feared [Plato] |
202 | No one willingly and knowingly embraces evil [Plato] |
193 | Some things are good even though they are not beneficial to men [Plato] |
197 | Some pleasures are not good, and some pains are not evil [Plato] |
200 | People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato] |
188 | Socrates did not believe that virtue could be taught [Plato] |
204 | Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato] |
189 | If we punish wrong-doers, it shows that we believe virtue can be taught [Plato] |