60 ideas
| 20121 | Grammar only reveals popular metaphysics [Nietzsche] |
| 24082 | Is the will to truth the desire to avoid deception? [Nietzsche] |
| 15845 | It seems absurd that seeing a person's limbs, the one is many, and yet the many are one [Plato] |
| 9867 | It is absurd to define a circle, but not be able to recognise a real one [Plato] |
| 9865 | Daily arithmetic counts unequal things, but pure arithmetic equalises them [Plato] |
| 20360 | We Germans value becoming and development more highly than mere being of what 'is' [Nietzsche] |
| 20752 | For man, being is not what he is, but what he is going to be [Ortega y Gassett] |
| 14503 | If a mixture does not contain measure and proportion, it is corrupted and destroyed [Plato] |
| 15857 | Any mixture which lacks measure and proportion doesn't even count as a mixture at all [Plato] |
| 4447 | If the good is one, is it unchanged when it is in particulars, and is it then separated from itself? [Plato] |
| 15856 | A thing can become one or many, depending on how we talk about it [Plato] |
| 374 | If one object is divided into its parts, someone can then say that one are many and many is one [Plato] |
| 24077 | Necessity is thought to require an event, but is only an after-effect of the event [Nietzsche] |
| 20126 | The strength of knowledge is not its truth, but its entrenchment in our culture [Nietzsche] |
| 389 | How can you be certain about aspects of the world if they aren't constant? [Plato] |
| 20119 | We became increasingly conscious of our sense impressions in order to communicate them [Nietzsche] |
| 20122 | We have no organ for knowledge or truth; we only 'know' what is useful to the human herd [Nietzsche] |
| 4423 | We assume causes, geometry, motion, bodies etc to live, but they haven't been proved [Nietzsche] |
| 6579 | Nietzsche's perspectivism says our worldview depends on our personality [Nietzsche, by Fogelin] |
| 24083 | It would be absurd to say we are only permitted our own single perspective [Nietzsche] |
| 20115 | All of our normal mental life could be conducted without consciousness [Nietzsche] |
| 20117 | Only the need for communication has led to consciousness developing [Nietzsche] |
| 20118 | Only our conscious thought is verbal, and this shows the origin of consciousness [Nietzsche] |
| 20116 | Most of our lives, even the important parts, take place outside of consciousness [Nietzsche] |
| 20120 | Whatever moves into consciousness becomes thereby much more superficial [Nietzsche] |
| 2932 | 'Know thyself' is impossible and ridiculous [Nietzsche] |
| 24078 | Thoughts cannot be fully reproduced in words [Nietzsche] |
| 24081 | Most of our intellectual activity is unconscious [Nietzsche] |
| 390 | If goodness involves moderation and proportion, then it seems to be found in beauty [Plato] |
| 2933 | Why do you listen to the voice of your conscience? [Nietzsche] |
| 20756 | Instead of having a nature, man only has a history [Ortega y Gassett] |
| 20141 | Higher human beings see and hear far more than others, and do it more thoughtfully [Nietzsche] |
| 24076 | A morality ranks human drives and actions, for the sake of the herd, and subordinating individuals [Nietzsche] |
| 22471 | Nietzsche thought it 'childish' to say morality isn't binding because it varies between cultures [Nietzsche, by Foot] |
| 391 | The good involves beauty, proportion and truth [Plato] |
| 392 | Neither intellect nor pleasure are the good, because they are not perfect and self-sufficient [Plato] |
| 393 | Good first, then beauty, then reason, then knowledge, then pleasure [Plato, by PG] |
| 385 | Some of the pleasures and pains we feel are false [Plato] |
| 387 | A small pure pleasure is much finer than a large one contaminated with pain [Plato] |
| 373 | Pleasure is certainly very pleasant, but it doesn't follow that all pleasures are good [Plato] |
| 379 | The good must be sufficient and perfect, and neither intellect nor pleasure are that [Plato] |
| 371 | Reason, memory, truth and wisdom are far better than pleasure, for those who can attain them [Plato] |
| 376 | Would you prefer a life of pleasure without reason, or one of reason without pleasure? [Plato] |
| 382 | It is unlikely that the gods feel either pleasure or pain [Plato] |
| 381 | We feel pleasure when we approach our natural state of harmony [Plato] |
| 386 | Intense pleasure and pain are not felt in a good body, but in a worthless one [Plato] |
| 377 | If you lived a life of maximum pleasure, would you still be lacking anything? [Plato] |
| 378 | A life of pure pleasure with no intellect is the life of a jellyfish [Plato] |
| 388 | Hedonists must say that someone in pain is bad, even if they are virtuous [Plato] |
| 2935 | No two actions are the same [Nietzsche] |
| 20198 | Many virtues are harmful traps, but that is why other people praise them [Nietzsche] |
| 4275 | You cannot advocate joyful wisdom while rejecting pity, because the two are complementary [Scruton on Nietzsche] |
| 2934 | To see one's own judgement as a universal law is selfish [Nietzsche] |
| 24080 | We should give style to our character - by applying an artistic plan to its strengths and weaknesses [Nietzsche] |
| 20125 | The ethical teacher exists to give purpose to what happens necessarily and without purpose [Nietzsche] |
| 9306 | To ward off boredom at any cost is vulgar [Nietzsche] |
| 24079 | The best life is the dangerous life [Nietzsche] |
| 2936 | Imagine if before each of your actions you had to accept repeating the action over and over again [Nietzsche] |
| 6842 | Nietzsche says facing up to the eternal return of meaninglessness is the response to nihilism [Nietzsche, by Critchley] |
| 2931 | God is dead, and we have killed him [Nietzsche] |