59 ideas
| 18290 | But what is the reasoning of the body, that it requires the wisdom you seek? [Nietzsche] |
| 2056 | Philosophers are always switching direction to something more interesting [Plato] |
| 18303 | Reject wisdom that lacks laughter [Nietzsche] |
| 2086 | Understanding mainly involves knowing the elements, not their combinations [Plato] |
| 2083 | Either a syllable is its letters (making parts as knowable as whole) or it isn't (meaning it has no parts) [Plato] |
| 2082 | A rational account is essentially a weaving together of things with names [Plato] |
| 2052 | Eristic discussion is aggressive, but dialectic aims to help one's companions in discussion [Plato] |
| 15854 | A primary element has only a name, and no logos, but complexes have an account, by weaving the names [Plato] |
| 18305 | To love truth, you must know how to lie [Nietzsche] |
| 10216 | We master arithmetic by knowing all the numbers in our soul [Plato] |
| 2060 | There seem to be two sorts of change: alteration and motion [Plato] |
| 6900 | A prior understanding of beauty is needed to assert that the Form of the Beautiful is beautiful [Westaway] |
| 2084 | If a word has no parts and has a single identity, it turns out to be the same kind of thing as a letter [Plato] |
| 15844 | A sum is that from which nothing is lacking, which is a whole [Plato] |
| 15843 | The whole can't be the parts, because it would be all of the parts, which is the whole [Plato] |
| 6956 | At what point does an object become 'whole'? [Westaway] |
| 2080 | Things are only knowable if a rational account (logos) is possible [Plato] |
| 16126 | Expertise is knowledge of the whole by means of the parts [Plato] |
| 2050 | It is impossible to believe something which is held to be false [Plato] |
| 2076 | How can a belief exist if its object doesn't exist? [Plato] |
| 2045 | Perception is infallible, suggesting that it is knowledge [Plato] |
| 2067 | Our senses could have been separate, but they converge on one mind [Plato] |
| 2068 | With what physical faculty do we perceive pairs of opposed abstract qualities? [Plato] |
| 2069 | Thought must grasp being itself before truth becomes possible [Plato] |
| 2078 | You might mistake eleven for twelve in your senses, but not in your mind [Plato] |
| 2089 | An inadequate rational account would still not justify knowledge [Plato] |
| 2085 | Parts and wholes are either equally knowable or equally unknowable [Plato] |
| 2091 | Without distinguishing marks, how do I know what my beliefs are about? [Plato] |
| 2087 | A rational account might be seeing an image of one's belief, like a reflection in a mirror [Plato] |
| 2090 | A rational account involves giving an image, or analysis, or giving a differentiating mark [Plato] |
| 2081 | Maybe primary elements can be named, but not receive a rational account [Plato] |
| 2088 | A rational account of a wagon would mean knowledge of its hundred parts [Plato] |
| 2047 | What evidence can be brought to show whether we are dreaming or not? [Plato] |
| 2053 | If you claim that all beliefs are true, that includes beliefs opposed to your own [Plato] |
| 2054 | Clearly some people are superior to others when it comes to medicine [Plato] |
| 2059 | How can a relativist form opinions about what will happen in the future? [Plato] |
| 20757 | The powerful self behind your thoughts and feelings is your body [Nietzsche] |
| 18289 | Forget the word 'I'; 'I' is performed by the intelligence of your body [Nietzsche] |
| 7335 | The Chinese Room should be able to ask itself questions in Mandarin [Westaway] |
| 18299 | The will is constantly frustrated by the past [Nietzsche] |
| 18297 | We created meanings, to maintain ourselves [Nietzsche] |
| 18293 | The noble man wants new virtues; the good man preserves what is old [Nietzsche] |
| 18301 | We only really love children and work [Nietzsche] |
| 18307 | I want my work, not happiness! [Nietzsche] |
| 18291 | Virtues can destroy one another, through jealousy [Nietzsche] |
| 18287 | People now find both wealth and poverty too much of a burden [Nietzsche] |
| 18295 | If you want friends, you must be a fighter [Nietzsche] |
| 18286 | The greatest experience possible is contempt for your own happiness, reason and virtue [Nietzsche] |
| 18296 | An enduring people needs its own individual values [Nietzsche] |
| 18294 | The state coldly claims that it is the people, but that is a lie [Nietzsche] |
| 18304 | Saints want to live as they desire, or not to live at all [Nietzsche] |
| 18300 | Whenever we have seen suffering, we have wanted the revenge of punishment [Nietzsche] |
| 18302 | Man and woman are deeply strange to one another! [Nietzsche] |
| 18292 | I can only believe in a God who can dance [Nietzsche] |
| 2058 | God must be the epitome of goodness, and we can only approach a divine state by being as good as possible [Plato] |
| 18298 | Not being a god is insupportable, so there are no gods! [Nietzsche] |
| 18288 | Heaven was invented by the sick and the dying [Nietzsche] |
| 18306 | We don't want heaven; now that we are men, we want the kingdom of earth [Nietzsche] |
| 2057 | There must always be some force of evil ranged against good [Plato] |