66 ideas
7848 | Philosophy begins in the horror and absurdity of existence [Nietzsche, by Ansell Pearson] |
2056 | Philosophers are always switching direction to something more interesting [Plato] |
22611 | Metaphysics can criticise interpretations of science theories, and give good feedback [Ingthorsson] |
2086 | Understanding mainly involves knowing the elements, not their combinations [Plato] |
2083 | Either a syllable is its letters (making parts as knowable as whole) or it isn't (meaning it has no parts) [Plato] |
2082 | A rational account is essentially a weaving together of things with names [Plato] |
2052 | Eristic discussion is aggressive, but dialectic aims to help one's companions in discussion [Plato] |
15854 | A primary element has only a name, and no logos, but complexes have an account, by weaving the names [Plato] |
22609 | Philosophers accepted first-order logic, because they took science to be descriptive, not explanatory [Ingthorsson] |
10216 | We master arithmetic by knowing all the numbers in our soul [Plato] |
2060 | There seem to be two sorts of change: alteration and motion [Plato] |
22629 | Basic processes are said to be either physical, or organic, or psychological [Ingthorsson] |
22633 | Indirect realists are cautious about the manifest image, and prefer the scientific image [Ingthorsson] |
22606 | Neo-Humeans say there are no substantial connections between anything [Ingthorsson] |
22631 | Properties are said to be categorical qualities or non-qualitative dispositions [Ingthorsson] |
22632 | Physics understands the charge of an electron as a power, not as a quality [Ingthorsson] |
22627 | Compound objects are processes, insofar as change is essential to them [Ingthorsson] |
22613 | Most materialist views postulate smallest indivisible components which are permanent [Ingthorsson] |
2084 | If a word has no parts and has a single identity, it turns out to be the same kind of thing as a letter [Plato] |
15844 | A sum is that from which nothing is lacking, which is a whole [Plato] |
15843 | The whole can't be the parts, because it would be all of the parts, which is the whole [Plato] |
22612 | Endurance and perdurance just show the consequences of A or B series time [Ingthorsson] |
22625 | Science suggests causal aspects of the constitution and persistance of objects [Ingthorsson] |
22620 | If causation involves production, that needs persisting objects [Ingthorsson] |
22636 | Every philosophical theory must be true in some possible world, so the ontology is hopeless [Ingthorsson] |
22638 | Worlds may differ in various respects, but no overall similarity of worlds is implied [Ingthorsson] |
2080 | Things are only knowable if a rational account (logos) is possible [Plato] |
16126 | Expertise is knowledge of the whole by means of the parts [Plato] |
2050 | It is impossible to believe something which is held to be false [Plato] |
2076 | How can a belief exist if its object doesn't exist? [Plato] |
2045 | Perception is infallible, suggesting that it is knowledge [Plato] |
2067 | Our senses could have been separate, but they converge on one mind [Plato] |
2068 | With what physical faculty do we perceive pairs of opposed abstract qualities? [Plato] |
2078 | You might mistake eleven for twelve in your senses, but not in your mind [Plato] |
2069 | Thought must grasp being itself before truth becomes possible [Plato] |
2089 | An inadequate rational account would still not justify knowledge [Plato] |
2085 | Parts and wholes are either equally knowable or equally unknowable [Plato] |
2091 | Without distinguishing marks, how do I know what my beliefs are about? [Plato] |
2087 | A rational account might be seeing an image of one's belief, like a reflection in a mirror [Plato] |
2090 | A rational account involves giving an image, or analysis, or giving a differentiating mark [Plato] |
2081 | Maybe primary elements can be named, but not receive a rational account [Plato] |
2088 | A rational account of a wagon would mean knowledge of its hundred parts [Plato] |
2047 | What evidence can be brought to show whether we are dreaming or not? [Plato] |
2053 | If you claim that all beliefs are true, that includes beliefs opposed to your own [Plato] |
2059 | How can a relativist form opinions about what will happen in the future? [Plato] |
2054 | Clearly some people are superior to others when it comes to medicine [Plato] |
22605 | Humeans describe the surface of causation, while powers accounts aim at deeper explanations [Ingthorsson] |
22607 | Time and space are not causal, but they determine natural phenomena [Ingthorsson] |
22608 | Casuation is the transmission of conserved quantities between causal processes [Ingthorsson] |
22621 | Causation as transfer only works for asymmetric interactions [Ingthorsson] |
22614 | Interventionist causal theory says it gets a reliable result whenever you manipulate it [Ingthorsson] |
22639 | Causal events are always reciprocal, and there is no distinction of action and reaction [Ingthorsson] |
22615 | One effect cannot act on a second effect in causation, because the second doesn't yet exist [Ingthorsson] |
22616 | Empiricists preferred events to objects as the relata, because they have observable motions [Ingthorsson] |
22617 | Science now says all actions are reciprocal, not unidirectional [Ingthorsson] |
22619 | Causes are not agents; the whole interaction is the cause, and the changed compound is the effect [Ingthorsson] |
22635 | People only accept the counterfactual when they know the underlying cause [Ingthorsson] |
22634 | Counterfactuals don't explain causation, but causation can explain counterfactuals [Ingthorsson] |
22637 | Counterfactual theories are false in possible worlds where causation is actual [Ingthorsson] |
22624 | A cause can fail to produce its normal effect, by prevention, pre-emption, finks or antidotes [Ingthorsson] |
22622 | Any process can go backwards or forwards in time without violating the basic laws of physics [Ingthorsson] |
22618 | In modern physics the first and second laws of motion (unlike the third) fail at extremes [Ingthorsson] |
22630 | If particles have decay rates, they can't really be elementary, in the sense of indivisible [Ingthorsson] |
22610 | It is difficult to handle presentism in first-order logic [Ingthorsson] |
2058 | God must be the epitome of goodness, and we can only approach a divine state by being as good as possible [Plato] |
2057 | There must always be some force of evil ranged against good [Plato] |