Combining Texts

All the ideas for 'Euthyphro', 'works' and 'Individuation'

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13 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy

22070

Irony is consciousness of abundant chaos [Schlegel,F]

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems

22069

Plato has no system. Philosophy is the progression of a mind and development of thoughts [Schlegel,F]

8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism

8967	Not all predicates can be properties - 'is non-self-exemplifying', for example [Lowe]

9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation

8965	Neither mere matter nor pure form can individuate a sphere, so it must be a combination [Lowe]

11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism

22068

Poetry is transcendental when it connects the ideal to the real [Schlegel,F]

13. Knowledge Criteria / E. Relativism / 6. Relativism Critique

335	Do the gods also hold different opinions about what is right and honourable? [Plato]

14. Science / D. Explanation / 1. Explanation / c. Direction of explanation

8968	If the flagpole causally explains the shadow, the shadow cannot explain the flagpole [Lowe]

15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind

8966	Properties are facets of objects, only discussable separately by an act of abstraction [Lowe]

21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature

22030

For poets free choice is supreme [Schlegel,F]

22. Metaethics / B. Value / 2. Values / g. Love

22071

True love is ironic, in the contrast between finite limitations and the infinity of love [Schlegel,F]

23. Ethics / F. Existentialism / 3. Angst

22029

Irony is the response to conflicts of involvement and attachment [Schlegel,F, by Pinkard]

28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question

336	Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato]

337	It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato]