58 ideas
23890 | For Plato true wisdom is supernatural [Plato, by Weil] |
3060 | Plato never mentions Democritus, and wished to burn his books [Plato, by Diog. Laertius] |
23891 | Two contradictories force us to find a relation which will correlate them [Plato, by Weil] |
14502 | Plato's idea of 'structure' tends to be mathematically expressed [Plato, by Koslicki] |
4444 | One moderate nominalist view says that properties and relations exist, but they are particulars [Armstrong] |
4445 | If properties and relations are particulars, there is still the problem of how to classify and group them [Armstrong] |
4448 | Should we decide which universals exist a priori (through words), or a posteriori (through science)? [Armstrong] |
4446 | It is claimed that some universals are not exemplified by any particular, so must exist separately [Armstrong] |
20906 | Platonists argue for the indivisible triangle-in-itself [Plato, by Aristotle] |
3039 | When Diogenes said he could only see objects but not their forms, Plato said it was because he had eyes but no intellect [Plato, by Diog. Laertius] |
17948 | Plato's Forms meant that the sophists only taught the appearance of wisdom and virtue [Plato, by Nehamas] |
556 | If there is one Form for both the Form and its participants, they must have something in common [Aristotle on Plato] |
563 | If gods are like men, they are just eternal men; similarly, Forms must differ from particulars [Aristotle on Plato] |
565 | The Forms cannot be changeless if they are in changing things [Aristotle on Plato] |
557 | A Form is a cause of things only in the way that white mixed with white is a cause [Aristotle on Plato] |
4440 | 'Resemblance Nominalism' finds that in practice the construction of resemblance classes is hard [Armstrong] |
4439 | 'Resemblance Nominalism' says properties are resemblances between classes of particulars [Armstrong] |
4431 | 'Predicate Nominalism' says that a 'universal' property is just a predicate applied to lots of things [Armstrong] |
4433 | Concept and predicate nominalism miss out some predicates, and may be viciously regressive [Armstrong] |
4432 | 'Concept Nominalism' says a 'universal' property is just a mental concept applied to lots of things [Armstrong] |
4436 | 'Class Nominalism' may explain properties if we stick to 'natural' sets, and ignore random ones [Armstrong] |
4434 | 'Class Nominalism' says that properties or kinds are merely membership of a set (e.g. of white things) [Armstrong] |
4435 | 'Class Nominalism' cannot explain co-extensive properties, or sets with random members [Armstrong] |
4437 | 'Mereological Nominalism' sees whiteness as a huge white object consisting of all the white things [Armstrong] |
4438 | 'Mereological Nominalism' may work for whiteness, but it doesn't seem to work for squareness [Armstrong] |
9607 | The greatest discovery in human thought is Plato's discovery of abstract objects [Brown,JR on Plato] |
13263 | We can grasp whole things in science, because they have a mathematics and a teleology [Plato, by Koslicki] |
13261 | Plato sees an object's structure as expressible in mathematics [Plato, by Koslicki] |
13265 | Plato was less concerned than Aristotle with the source of unity in a complex object [Plato, by Koslicki] |
593 | Plato's holds that there are three substances: Forms, mathematical entities, and perceptible bodies [Plato, by Aristotle] |
13260 | Plato says wholes are either containers, or they're atomic, or they don't exist [Plato, by Koslicki] |
11237 | Only universals have essence [Plato, by Politis] |
11238 | Plato and Aristotle take essence to make a thing what it is [Plato, by Politis] |
17085 | A good explanation totally rules out the opposite explanation (so Forms are required) [Plato, by Ruben] |
1651 | Plato wanted to somehow control and purify the passions [Vlastos on Plato] |
3324 | Plato's whole philosophy may be based on being duped by reification - a figure of speech [Benardete,JA on Plato] |
21233 | The beautiful is whatever it is intrinsically good to admire [Moore,GE] |
8039 | Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE] |
22151 | The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE] |
11056 | The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE] |
8033 | Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE] |
8032 | Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE] |
7503 | Plato never refers to examining the conscience [Plato, by Foucault] |
11050 | Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE] |
23726 | Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M] |
2173 | As religion and convention collapsed, Plato sought morals not just in knowledge, but in the soul [Williams,B on Plato] |
18676 | We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE] |
11057 | It is always an open question whether anything that is natural is good [Moore,GE] |
9274 | Plato's legacy to European thought was the Good, the Beautiful and the True [Plato, by Gray] |
5925 | The three main values are good, right and beauty [Moore,GE, by Ross] |
5902 | For Moore, 'right' is what produces good [Moore,GE, by Ross] |
5903 | 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE] |
94 | Pleasure is better with the addition of intelligence, so pleasure is not the good [Plato, by Aristotle] |
17947 | Plato decided that the virtuous and happy life was the philosophical life [Plato, by Nehamas] |
6015 | Plato, unusually, said that theoretical and practical wisdom are inseparable [Plato, by Kraut] |
5907 | Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE] |
2912 | Plato is boring [Nietzsche on Plato] |
1526 | Almost everyone except Plato thinks that time could not have been generated [Plato, by Aristotle] |