Combining Texts

All the ideas for 'Theaetetus', 'A Slim Book about Narrow Content' and 'Ordinatio'

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53 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophers are always switching direction to something more interesting [Plato]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
Either a syllable is its letters (making parts as knowable as whole) or it isn't (meaning it has no parts) [Plato]
Understanding mainly involves knowing the elements, not their combinations [Plato]
1. Philosophy / G. Scientific Philosophy / 1. Aims of Science
Science is in the business of carving nature at the joints [Segal]
2. Reason / A. Nature of Reason / 6. Coherence
A rational account is essentially a weaving together of things with names [Plato]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
Psychology studies the way rationality links desires and beliefs to causality [Segal]
2. Reason / C. Styles of Reason / 3. Eristic
Eristic discussion is aggressive, but dialectic aims to help one's companions in discussion [Plato]
2. Reason / D. Definition / 4. Real Definition
A primary element has only a name, and no logos, but complexes have an account, by weaving the names [Plato]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
We master arithmetic by knowing all the numbers in our soul [Plato]
7. Existence / B. Change in Existence / 1. Nature of Change
There seem to be two sorts of change: alteration and motion [Plato]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
A universal is not a real feature of objects, but only a thought-object in the mind [William of Ockham]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
If a word has no parts and has a single identity, it turns out to be the same kind of thing as a letter [Plato]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
A sum is that from which nothing is lacking, which is a whole [Plato]
The whole can't be the parts, because it would be all of the parts, which is the whole [Plato]
10. Modality / A. Necessity / 5. Metaphysical Necessity
Is 'Hesperus = Phosphorus' metaphysically necessary, but not logically or epistemologically necessary? [Segal]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
If claims of metaphysical necessity are based on conceivability, we should be cautious [Segal]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Things are only knowable if a rational account (logos) is possible [Plato]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Expertise is knowledge of the whole by means of the parts [Plato]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
It is impossible to believe something which is held to be false [Plato]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
How can a belief exist if its object doesn't exist? [Plato]
12. Knowledge Sources / B. Perception / 1. Perception
Perception is infallible, suggesting that it is knowledge [Plato]
Our senses could have been separate, but they converge on one mind [Plato]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
With what physical faculty do we perceive pairs of opposed abstract qualities? [Plato]
Thought must grasp being itself before truth becomes possible [Plato]
You might mistake eleven for twelve in your senses, but not in your mind [Plato]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
An inadequate rational account would still not justify knowledge [Plato]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Parts and wholes are either equally knowable or equally unknowable [Plato]
Without distinguishing marks, how do I know what my beliefs are about? [Plato]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
A rational account might be seeing an image of one's belief, like a reflection in a mirror [Plato]
A rational account involves giving an image, or analysis, or giving a differentiating mark [Plato]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
Maybe primary elements can be named, but not receive a rational account [Plato]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
A rational account of a wagon would mean knowledge of its hundred parts [Plato]
13. Knowledge Criteria / D. Scepticism / 5. Dream Scepticism
What evidence can be brought to show whether we are dreaming or not? [Plato]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
If you claim that all beliefs are true, that includes beliefs opposed to your own [Plato]
Clearly some people are superior to others when it comes to medicine [Plato]
How can a relativist form opinions about what will happen in the future? [Plato]
14. Science / D. Explanation / 3. Best Explanation / c. Against best explanation
The success and virtue of an explanation do not guarantee its truth [Segal]
18. Thought / A. Modes of Thought / 4. Folk Psychology
Folk psychology is ridiculously dualist in its assumptions [Segal]
18. Thought / C. Content / 5. Twin Earth
If 'water' has narrow content, it refers to both H2O and XYZ [Segal]
Humans are made of H2O, so 'twins' aren't actually feasible [Segal]
Externalists can't assume old words refer to modern natural kinds [Segal]
18. Thought / C. Content / 6. Broad Content
If content is external, so are beliefs and desires [Segal]
Concepts can survive a big change in extension [Segal]
Maybe experts fix content, not ordinary users [Segal]
Maybe content involves relations to a language community [Segal]
Must we relate to some diamonds to understand them? [Segal]
Externalism can't explain concepts that have no reference [Segal]
18. Thought / C. Content / 7. Narrow Content
If content is narrow, my perfect twin shares my concepts [Segal]
18. Thought / C. Content / 10. Causal Semantics
If thoughts ARE causal, we can't explain how they cause things [Segal]
Even 'mass' cannot be defined in causal terms [Segal]
18. Thought / E. Abstraction / 2. Abstracta by Selection
A universal is the result of abstraction, which is only a kind of mental picturing [William of Ockham]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
God must be the epitome of goodness, and we can only approach a divine state by being as good as possible [Plato]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
There must always be some force of evil ranged against good [Plato]