20 ideas
16123 | Whenever you perceive a community of things, you should also hunt out differences in the group [Plato] |
16125 | To reveal a nature, divide down, and strip away what it has in common with other things [Plato] |
16124 | No one wants to define 'weaving' just for the sake of weaving [Plato] |
15327 | Kripke's semantic theory has actually inspired promising axiomatic theories [Kripke, by Horsten] |
15343 | Kripke offers a semantic theory of truth (involving models) [Kripke, by Horsten] |
14966 | The Tarskian move to a metalanguage may not be essential for truth theories [Kripke, by Gupta] |
14967 | Certain three-valued languages can contain their own truth predicates [Kripke, by Gupta] |
16328 | Kripke classified fixed points, and illuminated their use for clarifications [Kripke, by Halbach] |
16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
5961 | The soul gets its goodness from god, and its evil from previous existence. [Plato] |
283 | The question of whether or not to persuade comes before the science of persuasion [Plato] |
282 | Non-physical beauty can only be shown clearly by speech [Plato] |
281 | The arts produce good and beautiful things by preserving the mean [Plato] |
22559 | Democracy is the worst of good constitutions, but the best of bad constitutions [Plato, by Aristotle] |
279 | Only divine things can always stay the same, and bodies are not like that [Plato] |