Combining Texts

All the ideas for 'Euthyphro', 'Logic and Conversation' and 'Theories of Truth: a Critical Introduction'

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14 ideas

3. Truth / A. Truth Problems / 5. Truth Bearers
There are at least fourteen candidates for truth-bearers [Kirkham]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / b. Satisfaction and truth
A 'sequence' of objects is an order set of them [Kirkham]
If one sequence satisfies a sentence, they all do [Kirkham]
3. Truth / F. Semantic Truth / 2. Semantic Truth
If we define truth by listing the satisfactions, the supply of predicates must be finite [Kirkham]
5. Theory of Logic / A. Overview of Logic / 5. First-Order Logic
In quantified language the components of complex sentences may not be sentences [Kirkham]
5. Theory of Logic / I. Semantics of Logic / 4. Satisfaction
An open sentence is satisfied if the object possess that property [Kirkham]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
Why can there not be disjunctive, conditional and negative facts? [Kirkham]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
Conditionals are truth-functional, but we must take care with misleading ones [Grice, by Edgington]
The odd truth table for material conditionals is explained by conversational conventions [Grice, by Fisher]
Conditionals might remain truth-functional, despite inappropriate conversational remarks [Edgington on Grice]
10. Modality / B. Possibility / 8. Conditionals / f. Pragmatics of conditionals
A person can be justified in believing a proposition, though it is unreasonable to actually say it [Grice, by Edgington]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Do the gods also hold different opinions about what is right and honourable? [Plato]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato]
It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato]