23 ideas
| 192 | Only one thing can be contrary to something [Plato] |
| 17325 | Truth-maker theory can't cope with non-causal dependence [Liggins] |
| 17318 | Truthmakers for existence is fine; otherwise maybe restrict it to synthetic truths? [Liggins] |
| 17320 | Either p is true or not-p is true, so something is true, so something exists [Liggins] |
| 17326 | The dependence of {Socrates} on Socrates involves a set and a philosopher, not facts [Liggins] |
| 17327 | Non-causal dependence is at present only dimly understood [Liggins] |
| 17322 | Necessities supervene on everything, but don't depend on everything [Liggins] |
| 190 | If asked whether justice itself is just or unjust, you would have to say that it is just [Plato] |
| 20184 | The only real evil is loss of knowledge [Plato] |
| 20185 | The most important things in life are wisdom and knowledge [Plato] |
| 4254 | Externalist accounts of knowledge do not require the traditional sort of justification [Kornblith] |
| 17324 | 'Because' can signal an inference rather than an explanation [Liggins] |
| 17321 | Value, constitution and realisation are non-causal dependences that explain [Liggins] |
| 17323 | If explanations track dependence, then 'determinative' explanations seem to exist [Liggins] |
| 191 | Everything resembles everything else up to a point [Plato] |
| 203 | Courage is knowing what should or shouldn't be feared [Plato] |
| 202 | No one willingly and knowingly embraces evil [Plato] |
| 193 | Some things are good even though they are not beneficial to men [Plato] |
| 197 | Some pleasures are not good, and some pains are not evil [Plato] |
| 200 | People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato] |
| 188 | Socrates did not believe that virtue could be taught [Plato] |
| 204 | Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato] |
| 189 | If we punish wrong-doers, it shows that we believe virtue can be taught [Plato] |