24 ideas
8877 | We can't attain a coherent system by lopping off any beliefs that won't fit [Sosa] |
192 | Only one thing can be contrary to something [Plato] |
8884 | The phenomenal concept of an eleven-dot pattern does not include the concept of eleven [Sosa] |
190 | If asked whether justice itself is just or unjust, you would have to say that it is just [Plato] |
8878 | It is acceptable to say a supermarket door 'knows' someone is approaching [Sosa] |
20184 | The only real evil is loss of knowledge [Plato] |
20185 | The most important things in life are wisdom and knowledge [Plato] |
8880 | In reducing arithmetic to self-evident logic, logicism is in sympathy with rationalism [Sosa] |
8881 | Most of our knowledge has insufficient sensory support [Sosa] |
8882 | Perception may involve thin indexical concepts, or thicker perceptual concepts [Sosa] |
8883 | Do beliefs only become foundationally justified if we fully attend to features of our experience? [Sosa] |
8885 | Some features of a thought are known directly, but others must be inferred [Sosa] |
8876 | Much propositional knowledge cannot be formulated, as in recognising a face [Sosa] |
8879 | Fully comprehensive beliefs may not be knowledge [Sosa] |
4254 | Externalist accounts of knowledge do not require the traditional sort of justification [Kornblith] |
191 | Everything resembles everything else up to a point [Plato] |
203 | Courage is knowing what should or shouldn't be feared [Plato] |
202 | No one willingly and knowingly embraces evil [Plato] |
193 | Some things are good even though they are not beneficial to men [Plato] |
197 | Some pleasures are not good, and some pains are not evil [Plato] |
200 | People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato] |
188 | Socrates did not believe that virtue could be taught [Plato] |
204 | Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato] |
189 | If we punish wrong-doers, it shows that we believe virtue can be taught [Plato] |