27 ideas
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
16123 | Whenever you perceive a community of things, you should also hunt out differences in the group [Plato] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
16125 | To reveal a nature, divide down, and strip away what it has in common with other things [Plato] |
16124 | No one wants to define 'weaving' just for the sake of weaving [Plato] |
18200 | Very large sets should be studied in an 'if-then' spirit [Putnam] |
18199 | Indispensability strongly supports predicative sets, and somewhat supports impredicative sets [Putnam] |
8857 | We must quantify over numbers for science; but that commits us to their existence [Putnam] |
21492 | Realism is basic to the scientific method [Peirce] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
5961 | The soul gets its goodness from god, and its evil from previous existence. [Plato] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
283 | The question of whether or not to persuade comes before the science of persuasion [Plato] |
282 | Non-physical beauty can only be shown clearly by speech [Plato] |
281 | The arts produce good and beautiful things by preserving the mean [Plato] |
22559 | Democracy is the worst of good constitutions, but the best of bad constitutions [Plato, by Aristotle] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
279 | Only divine things can always stay the same, and bodies are not like that [Plato] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |