Combining Texts

All the ideas for 'The Symposium', 'Two Concepts of Liberty' and 'Notebooks 1914-1916'

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29 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
14179 The finest branch of wisdom is justice and moderation in ordering states and families [Plato]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
18274 Analysis complicates a statement, but only as far as the complexity of its meaning [Wittgenstein]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
16908 We can dispense with self-evidence, if language itself prevents logical mistakes [Jeshion on Wittgenstein]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
18276 A statement's logical form derives entirely from its constituents [Wittgenstein]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
6563 'And' and 'not' are non-referring terms, which do not represent anything [Wittgenstein, by Fogelin]
7. Existence / C. Structure of Existence / 6. Fundamentals / d. Logical atoms
23472 The sense of propositions relies on the world's basic logical structure [Wittgenstein]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
1607 Diotima said the Forms are the objects of desire in philosophical discourse [Plato, by Roochnik]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
23500 My main problem is the order of the world, and whether it is knowable a priori [Wittgenstein]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
174 True opinion without reason is midway between wisdom and ignorance [Plato]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
22323 The philosophical I is the metaphysical subject, the limit - not a part of the world [Wittgenstein]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
180 We call a person the same throughout life, but all their attributes change [Plato]
181 Only the gods stay unchanged; we replace our losses with similar acquisitions [Plato]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
23481 Propositions assemble a world experimentally, like the model of a road accident [Wittgenstein]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
4026 Beauty is harmony with what is divine, and ugliness is lack of such harmony [Plato]
172 Love of ugliness is impossible [Plato]
173 Beauty and goodness are the same [Plato]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
183 Stage two is the realisation that beauty of soul is of more value than beauty of body [Plato]
184 Progress goes from physical beauty, to moral beauty, to the beauty of knowledge, and reaches absolute beauty [Plato]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
171 Music is a knowledge of love in the realm of harmony and rhythm [Plato]
22. Metaethics / B. Value / 2. Values / g. Love
176 Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom [Plato]
14177 Love assists men in achieving merit and happiness [Plato]
179 Love is desire for perpetual possession of the good [Plato]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
177 If a person is good they will automatically become happy [Plato]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
14178 Happiness is secure enjoyment of what is good and beautiful [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
170 The only slavery which is not dishonourable is slavery to excellence [Plato]
182 The first step on the right path is the contemplation of physical beauty when young [Plato]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
20544 Berlin distinguishes 'negative' and 'positive' liberty, and rejects the latter [Berlin, by Swift]
25. Social Practice / F. Life Issues / 4. Suicide
4678 Absolute prohibitions are the essence of ethics, and suicide is the most obvious example [Wittgenstein]
28. God / A. Divine Nature / 3. Divine Perfections
175 Gods are not lovers of wisdom, because they are already wise [Plato]