Combining Texts

All the ideas for 'Protagoras', 'The Vocation of Man' and 'Natural Minds'

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43 ideas

2. Reason / A. Nature of Reason / 8. Naturalising Reason
The need to act produces consciousness, and practical reason is the root of all reason [Fichte]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Sufficient reason makes the transition from the particular to the general [Fichte]
2. Reason / B. Laws of Thought / 4. Contraries
Only one thing can be contrary to something [Plato]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Each object has a precise number of properties, each to a precise degree [Fichte]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
The principle of activity and generation is found in a self-moving basic force [Fichte]
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
If asked whether justice itself is just or unjust, you would have to say that it is just [Plato]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
The only real evil is loss of knowledge [Plato]
The most important things in life are wisdom and knowledge [Plato]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
I am myself, but not the external object; so I only sense myself, and not the object [Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Self-consciousness is the basis of knowledge, and knowing something is knowing myself [Fichte]
There is nothing to say about anything which is outside my consciousness [Fichte]
Awareness of reality comes from the free activity of consciousness [Fichte]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
The taste of chocolate is a 'finer-grained' sensation than the taste of sweetness [Polger]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
I immediately know myself, and anything beyond that is an inference [Fichte]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Faith is not knowledge; it is a decision of the will [Fichte]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
Knowledge can't be its own foundation; there has to be regress of higher and higher authorities [Fichte]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Consciousness has two parts, passively receiving sensation, and actively causing productions [Fichte]
15. Nature of Minds / B. Features of Minds / 7. Blindsight
We can't know by sight or hearing without realising that we are doing so [Fichte]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
Everything resembles everything else up to a point [Plato]
16. Persons / B. Nature of the Self / 1. Self and Consciousness
The mind and the self are one, and the mind-self is a biological phenomenon [Polger]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
Consciousness of external things is always accompanied by an unnoticed consciousness of self [Fichte]
16. Persons / F. Free Will / 1. Nature of Free Will
The capacity for freedom is above the laws of nature, with its own power of purpose and will [Fichte]
Forming purposes is absolutely free, and produces something from nothing [Fichte]
16. Persons / F. Free Will / 2. Sources of Free Will
I want independent control of the fundamental cause of my decisions [Fichte]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Nature contains a fundamental force of thought [Fichte]
17. Mind and Body / C. Functionalism / 5. Teleological Functionalism
Teleological functions explain why a trait exists; causal-role functions say what it does [Polger]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Identity theory says consciousness is an abstraction: a state, event, process or property [Polger]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The will is awareness of one of our inner natural forces [Fichte]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Courage is knowing what should or shouldn't be feared [Plato]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
I cannot change the nature which has been determined for me [Fichte]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
The self is, apart from outward behaviour, a drive in your nature [Fichte]
22. Metaethics / B. Value / 2. Values / g. Love
If life lacks love it becomes destruction [Fichte]
22. Metaethics / B. Value / 2. Values / j. Evil
No one willingly and knowingly embraces evil [Plato]
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
Some things are good even though they are not beneficial to men [Plato]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato]
Some pleasures are not good, and some pains are not evil [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Socrates did not believe that virtue could be taught [Plato]
Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato]
If we punish wrong-doers, it shows that we believe virtue can be taught [Plato]
23. Ethics / F. Existentialism / 6. Authentic Self
Freedom means making yourself become true to your essential nature [Fichte]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Nature is wholly interconnected, and the tiniest change affects everything [Fichte]
26. Natural Theory / A. Speculations on Nature / 3. Natural Function
A mummified heart has the teleological function of circulating blood [Polger]
Teleological notions of function say what a thing is supposed to do [Polger]