96 ideas
| 22733 | Epicurus accepted God in his popular works, but not in his writings on nature [Epicurus, by Sext.Empiricus] |
| 13291 | Slavery to philosophy brings true freedom [Epicurus] |
| 22758 | Philosophy aims at a happy life, through argument and discussion [Epicurus] |
| 14523 | We should come to philosophy free from any taint of culture [Epicurus] |
| 15447 | We shouldn't always follow where the argument leads! [Lewis on Plato] |
| 22240 | The aim of medicine is removal of sickness, and philosophy similarly removes our affections [Epicurus] |
| 1484 | We should say nothing of the whole if our contact is with the parts [Epicurus, by Plutarch] |
| 243 | It is foolish to quarrel with the mind's own reasoning processes [Plato] |
| 241 | We ought to follow where the argument leads us [Plato] |
| 21264 | Mortals are incapable of being fully rational [Plato] |
| 2670 | Epicurus despises and laughs at the whole of dialectic [Epicurus, by Cicero] |
| 251 | Truth has the supreme value, for both gods and men [Plato] |
| 21668 | Epicurus rejected excluded middle, because accepting it for events is fatalistic [Epicurus, by Cicero] |
| 21676 | Epicureans say disjunctions can be true whiile the disjuncts are not true [Epicurus, by Cicero] |
| 7746 | We don't normally think of names as having senses (e.g. we don't give definitions of them) [Searle] |
| 7747 | How can a proper name be correlated with its object if it hasn't got a sense? [Searle] |
| 7748 | 'Aristotle' means more than just 'an object that was christened "Aristotle"' [Searle] |
| 7749 | Reference for proper names presupposes a set of uniquely referring descriptions [Searle] |
| 7750 | Proper names are logically connected with their characteristics, in a loose way [Searle] |
| 21259 | To grasp a thing we need its name, its definition, and what it really is [Plato] |
| 1823 | We can't seek for things if we have no idea of them [Epicurus, by Diog. Laertius] |
| 1824 | To name something, you must already have an idea of what it is [Epicurus, by Diog. Laertius] |
| 5949 | Epicurus says colours are relative to the eye, not intrinsic to bodies [Epicurus, by Plutarch] |
| 1821 | Sensations cannot be judged, because similar sensations have equal value, and different ones have nothing in common [Epicurus, by Diog. Laertius] |
| 1820 | The criteria of truth are senses, preconceptions and passions [Epicurus, by Diog. Laertius] |
| 1822 | Reason can't judge senses, as it is based on them [Epicurus, by Diog. Laertius] |
| 4549 | Epicurus denied knowledge in order to retain morality or hedonism as the highest values [Nietzsche on Epicurus] |
| 2668 | Epicurus says if one of a man's senses ever lies, none of his senses should ever be believed [Epicurus, by Cicero] |
| 1483 | Bath water is too hot for some, too cold for others [Epicurus, by Plutarch] |
| 1482 | If two people disagree over taste, who is right? [Epicurus, by Plutarch] |
| 1487 | When entering a dark room it is colourless, but colour gradually appears [Epicurus] |
| 21260 | Soul is what is defined by 'self-generating motion' [Plato] |
| 14526 | The rational soul is in the chest, and the non-rational soul is spread through the body [Epicurus] |
| 6035 | Soul is made of four stuffs, giving warmth, rest, motion and perception [Epicurus, by Aetius] |
| 276 | My individuality is my soul, which carries my body around [Plato] |
| 6018 | Epicurus was the first to see the free will problem, and he was a libertarian [Epicurus, by Long/Sedley] |
| 20922 | Epicurus showed that the swerve can give free motion in the atoms [Epicurus, by Diogenes of Oen.] |
| 14516 | There is no necessity to live with necessity [Epicurus] |
| 1909 | How can pleasure or judgement occur in a heap of atoms? [Sext.Empiricus on Epicurus] |
| 249 | People who value beauty above virtue insult the soul by placing the body above it [Plato] |
| 7814 | It was Epicurus who made the question of the will's freedom central to ethics [Epicurus, by Grayling] |
| 3562 | Fine things are worthless if they give no pleasure [Epicurus] |
| 1840 | Pleasure is the chief good because it is the most natural, especially for animals [Epicurus, by Diog. Laertius] |
| 265 | An action is only just if it is performed by someone with a just character and outlook [Plato] |
| 269 | Attempted murder is like real murder, but we should respect the luck which avoided total ruin [Plato] |
| 3557 | The end for Epicurus is static pleasure [Epicurus, by Annas] |
| 1839 | Pains of the soul are worse than pains of the body, because it feels the past and future [Epicurus, by Diog. Laertius] |
| 1842 | Pleasures only differ in their duration and the part of the body affected [Epicurus] |
| 240 | It would be strange if the gods rewarded those who experienced the most pleasure in life [Plato] |
| 264 | The conquest of pleasure is the noblest victory of all [Plato] |
| 1845 | Justice has no independent existence, but arises entirely from keeping contracts [Epicurus] |
| 1841 | We choose virtue because of pleasure, not for its own sake [Epicurus, by Diog. Laertius] |
| 4332 | Virtue is a concord of reason and emotion, with pleasure and pain trained to correct ends [Plato] |
| 248 | A serious desire for moral excellence is very rare indeed [Plato] |
| 253 | Every crime is the result of excessive self-love [Plato] |
| 263 | The only worthwhile life is one devoted to physical and moral perfection [Plato] |
| 235 | Virtue is the aim of all laws [Plato] |
| 277 | The Guardians must aim to discover the common element in the four cardinal virtues [Plato] |
| 254 | Excessive laughter and tears must be avoided [Plato] |
| 266 | Injustice is the mastery of the soul by bad feelings, even if they do not lead to harm [Plato] |
| 1829 | A wise man would be happy even under torture [Epicurus, by Diog. Laertius] |
| 256 | Virtue and great wealth are incompatible [Plato] |
| 242 | The best people are produced where there is no excess of wealth or poverty [Plato] |
| 1843 | Friendship is by far the most important ingredient of a complete and happy life [Epicurus] |
| 245 | Totalitarian states destroy friendships and community spirit [Plato] |
| 239 | Education in virtue produces citizens who are active but obedient [Plato] |
| 262 | Men and women should qualify equally for honours on merit [Plato] |
| 1402 | Friendship is impossible between master and slave, even if they are made equal [Plato] |
| 236 | Sound laws achieve the happiness of those who observe them [Plato] |
| 259 | Justice is granting the equality which unequals deserve [Plato] |
| 238 | Children's games should channel their pleasures into adult activity [Plato] |
| 260 | Control of education is the key office of state, and should go to the best citizen [Plato] |
| 257 | Mathematics has the widest application of any subject on the curriculum [Plato] |
| 4331 | Education is channelling a child's feelings into the right course before it understands why [Plato] |
| 250 | The best way to educate the young is not to rebuke them, but to set a good example [Plato] |
| 1831 | Wise men should partake of life even if they go blind [Epicurus, by Diog. Laertius] |
| 275 | Creation is not for you; you exist for the sake of creation [Plato] |
| 12044 | Only Epicurus denied purpose in nature, for the whole world, or for its parts [Epicurus, by Annas] |
| 20907 | Democritus says atoms have size and shape, and Epicurus added weight [Epicurus, by Ps-Plutarch] |
| 21669 | Atoms don't swerve by being struck, because they move in parallel, so the swerve is uncaused [Cicero on Epicurus] |
| 21680 | What causes atomic swerves? Do they draw lots? What decides the size or number of swerves? [Cicero on Epicurus] |
| 14525 | Stoics say time is incorporeal and self-sufficient; Epicurus says it is a property of properties of things [Epicurus] |
| 273 | Movement is transmitted through everything, and it must have started with self-generated motion [Plato] |
| 2637 | For Epicureans gods are made of atoms, and are not eternal [Epicurus, by Cicero] |
| 8004 | In 'The Laws', to obey the law is to be obey god [Plato, by MacIntyre] |
| 2633 | Epicurus saw that gods must exist, because nature has imprinted them on human minds [Epicurus, by Cicero] |
| 21257 | Self-generating motion is clearly superior to all other kinds of motion [Plato] |
| 21258 | The only possible beginning for the endless motions of reality is something self-generated [Plato] |
| 21261 | Self-moving soul has to be the oldest thing there is [Plato] |
| 274 | Soul must be the cause of all the opposites, such as good and evil or beauty and ugliness [Plato] |
| 21263 | If all the motions of nature reflect calculations of reason, then the best kind of soul must direct it [Plato] |
| 278 | If astronomical movements are seen as necessary instead of by divine will, this leads to atheism [Plato] |
| 2639 | Some say Epicurus only pretended to believe in the gods, so as not to offend Athenians [Epicurus, by Cicero] |
| 21265 | The heavens must be full of gods, controlling nature either externally or from within [Plato] |
| 21262 | There must be at least two souls controlling the cosmos, one doing good, the other the opposite [Plato] |
| 14527 | If god answered prayers we would be destroyed, because we pray for others to suffer [Epicurus] |