46 ideas
5278 | Philosophy is no more than abstractions concerning observations of human historical development [Marx/Engels] |
192 | Only one thing can be contrary to something [Plato] |
10041 | Impredicative Definitions refer to the totality to which the object itself belongs [Gödel] |
21716 | In simple type theory the axiom of Separation is better than Reducibility [Gödel, by Linsky,B] |
10035 | Mathematical Logic is a non-numerical branch of mathematics, and the supreme science [Gödel] |
10042 | Reference to a totality need not refer to a conjunction of all its elements [Gödel] |
10038 | A logical system needs a syntactical survey of all possible expressions [Gödel] |
10046 | The generalized Continuum Hypothesis asserts a discontinuity in cardinal numbers [Gödel] |
10039 | Some arithmetical problems require assumptions which transcend arithmetic [Gödel] |
10043 | Mathematical objects are as essential as physical objects are for perception [Gödel] |
10045 | Impredicative definitions are admitted into ordinary mathematics [Gödel] |
5287 | Philosophical problems are resolved into empirical facts [Marx/Engels] |
190 | If asked whether justice itself is just or unjust, you would have to say that it is just [Plato] |
20184 | The only real evil is loss of knowledge [Plato] |
20185 | The most important things in life are wisdom and knowledge [Plato] |
23872 | 'Society determines consciousness' is contradictory; society only exists in minds [Weil on Marx/Engels] |
5277 | Life is not determined by consciousness, but consciousness by life [Marx/Engels] |
191 | Everything resembles everything else up to a point [Plato] |
5280 | Language co-exists with consciousness, and makes it social [Marx/Engels] |
203 | Courage is knowing what should or shouldn't be feared [Plato] |
5281 | Consciousness is a social product [Marx/Engels] |
5276 | The nature of an individual coincides with what they produce and how they produce it [Marx/Engels] |
202 | No one willingly and knowingly embraces evil [Plato] |
193 | Some things are good even though they are not beneficial to men [Plato] |
197 | Some pleasures are not good, and some pains are not evil [Plato] |
200 | People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato] |
5289 | When aristocracy or the bourgeoisie dominate, certain values dominate with them [Marx/Engels] |
189 | If we punish wrong-doers, it shows that we believe virtue can be taught [Plato] |
204 | Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato] |
188 | Socrates did not believe that virtue could be taught [Plato] |
5274 | Young Hegelians proposed changing our present consciousness for liberating critical consciousness [Marx/Engels] |
5275 | Men distinguish themselves from animals when they begin to produce their means of subsistence [Marx/Engels] |
21992 | Producing their own subsistence distinguishes men from animals [Marx/Engels] |
5292 | Individuals are mutually hostile unless they group together in competition with other groups [Marx/Engels] |
5293 | Only in community are people able to cultivate their gifts, and therefore be free [Marx/Engels] |
5273 | Young Hegelians think consciousness is chains for men, where old Hegelians think it the bond of society [Marx/Engels] |
5282 | If the common interest imposes on the individual, his actions become alienated and enslaving [Marx/Engels] |
5283 | In communist society we are not trapped in one activity, but can act freely [Marx/Engels] |
5288 | The class controlling material production also controls mental production [Marx/Engels] |
5290 | The revolutionary class is opposed to 'class', and represents all of society [Marx/Engels] |
5294 | To assert themselves as individuals, the proletarians must overthrow the State [Marx/Engels] |
5285 | Slavery cannot be abolished without the steam-engine [Marx/Engels] |
5284 | Communism abolishes private property and dissolves the powerful world market [Marx/Engels] |
5291 | The law says private property is the result of the general will [Marx/Engels] |
5279 | Human history must always be studied in relation to industry and exchange [Marx/Engels] |
5286 | Most historians are trapped in the illusions of their own epoch [Marx/Engels] |