Combining Texts

All the ideas for 'Euthyphro', 'The Logic of Scientific Discovery' and 'Intro to Naming,Necessity and Natural Kinds'

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16 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
Scientific objectivity lies in inter-subjective testing [Popper]
2. Reason / D. Definition / 1. Definitions
The new view is that "water" is a name, and has no definition [Schwartz,SP]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
We refer to Thales successfully by name, even if all descriptions of him are false [Schwartz,SP]
The traditional theory of names says some of the descriptions must be correct [Schwartz,SP]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Do the gods also hold different opinions about what is right and honourable? [Plato]
14. Science / A. Basis of Science / 6. Falsification
Give Nobel Prizes for really good refutations? [Gorham on Popper]
Falsification is the criterion of demarcation between science and non-science [Popper, by Magee]
We don't only reject hypotheses because we have falsified them [Lipton on Popper]
If falsification requires logical inconsistency, then probabilistic statements can't be falsified [Bird on Popper]
When Popper gets in difficulties, he quietly uses induction to help out [Bird on Popper]
14. Science / B. Scientific Theories / 2. Aim of Science
Good theories have empirical content, explain a lot, and are not falsified [Popper, by Newton-Smith]
14. Science / C. Induction / 3. Limits of Induction
There is no such thing as induction [Popper, by Magee]
14. Science / C. Induction / 4. Reason in Induction
Science cannot be shown to be rational if induction is rejected [Newton-Smith on Popper]
18. Thought / C. Content / 8. Intension
The intension of "lemon" is the conjunction of properties associated with it [Schwartz,SP]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato]
It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato]