Combining Texts

All the ideas for 'Gorgias', 'A Philosophy of Boredom' and 'The Passions'

expand these ideas     |    start again     |     specify just one area for these texts


63 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom needs both thought and passion, with each reflecting on the other [Solomon]
1. Philosophy / B. History of Ideas / 5. Later European Thought
Modern Western culture suddenly appeared in Jena in the 1790s [Svendsen]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Is a gifted philosopher unmanly if he avoids the strife of the communal world? [Plato]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Philosophy is creating an intellectual conceptual structure for life [Solomon]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
You can't understand love in terms of 'if and only if...' [Svendsen]
2. Reason / A. Nature of Reason / 1. On Reason
Reason is actually passions, guided by perspicacious reflection [Solomon]
2. Reason / C. Styles of Reason / 2. Elenchus
In "Gorgias" Socrates is confident that his 'elenchus' will decide moral truth [Vlastos on Plato]
We should test one another, by asking and answering questions [Plato]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
If subjective and objective begin to merge, then so do primary and secondary qualities [Svendsen]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
We often trust our intuitions as rational, despite their lack of reflection [Solomon]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Distinguishing reason from passion is based on an archaic 'faculty' theory [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
I say bodily chemistry and its sensations have nothing to do with emotions [Solomon]
Emotions are judgements about ourselves, and our place in the world [Solomon]
Emotions are defined by their objects [Solomon]
The heart of an emotion is its judgement of values and morality [Solomon]
Emotions can be analysed under fifteen headings [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / b. Types of emotion
Some emotions are externally directed, others internally [Solomon]
Emotions have intentional objects, while a mood is objectless [Svendsen]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
It is only our passions which give our lives meaning [Solomon]
Which emotions we feel depends on our sense of our own powers [Solomon]
The passions are subjective, concerning what is important to me, rather than facts [Solomon]
Emotions are strategies for maximising our sense of dignity and self-esteem [Solomon]
Passions exist as emotions, moods and desires, which all generate meaning [Solomon]
The Myth of the Passions says they are irrational, uncontrolled and damaging [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / d. Emotional feeling
Feeling is a superficial aspect of emotion, and may be indeterminate, or even absent [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / e. Basic emotions
There are no 'basic' emotions, only socially prevalent ones [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / f. Emotion and reason
It is reason which needs the anchorage of passions, rather than vice versa [Solomon]
Dividing ourselves into confrontational reason and passion destroys our harmonious whole [Solomon]
The supposed irrationality of our emotions is often tactless or faulty expression of them [Solomon]
19. Language / F. Communication / 1. Rhetoric
Rhetoric is irrational about its means and its ends [Plato]
Rhetoric can produce conviction, but not educate people about right and wrong [Plato]
20. Action / B. Preliminaries of Action / 1. Intention to Act / b. Types of intention
All activity aims at the good [Plato]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
Moral rules are made by the weak members of humanity [Plato]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Emotions are our life force, and the source of most of our values [Solomon]
22. Metaethics / B. Value / 2. Values / e. Death
Death appears to be more frightening the less one has lived [Svendsen]
22. Metaethics / B. Value / 2. Values / g. Love
Lovers adopt the interests of their beloved, rather than just valuing them [Solomon]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
A good person is bound to act well, and this brings happiness [Plato]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Is it natural to simply indulge our selfish desires? [Plato]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
In slaking our thirst the goodness of the action and the pleasure are clearly separate [Plato]
Good should be the aim of pleasant activity, not the other way round [Plato]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Good and bad people seem to experience equal amounts of pleasure and pain [Plato]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
If happiness is the satisfaction of desires, then a life of scratching itches should be happiness [Plato]
In a fool's mind desire is like a leaky jar, insatiable in its desires, and order and contentment are better [Plato]
23. Ethics / A. Egoism / 2. Hedonism
Is the happiest state one of sensual, self-indulgent freedom? [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Should we avoid evil because it will bring us bad consequences? [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
I would rather be a victim of crime than a criminal [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / b. Temperance
If absence of desire is happiness, then nothing is happier than a stone or a corpse [Plato]
Self-indulgent desire makes friendship impossible, because it makes a person incapable of co-operation [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
A criminal is worse off if he avoids punishment [Plato]
Do most people praise self-discipline and justice because they are too timid to gain their own pleasure? [Plato]
23. Ethics / C. Virtue Theory / 4. External Goods / b. Health
The popular view is that health is first, good looks second, and honest wealth third [Plato]
23. Ethics / F. Existentialism / 2. Nihilism
'Absurdity' is just the result of our wrong choices in life [Solomon]
23. Ethics / F. Existentialism / 4. Boredom
We can be unaware that we are bored [Svendsen]
Boredom is so radical that suicide could not overcome it; only never having existed would do it [Svendsen]
We are bored because everything comes to us fully encoded, and we want personal meaning [Svendsen]
The profoundest boredom is boredom with boredom [Svendsen]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
As with other things, a good state is organised and orderly [Plato]
We have achieved a sort of utopia, and it is boring, so that is the end of utopias [Svendsen]
24. Political Theory / D. Ideologies / 1. Ideology
Ideologies are mythologies which guide our actions [Solomon]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
A good citizen won't be passive, but will redirect the needs of the state [Plato]
24. Political Theory / D. Ideologies / 9. Communism
The concept of 'alienation' seems no longer applicable [Svendsen]
25. Social Practice / B. Equalities / 1. Grounds of equality
Do most people like equality because they are second-rate? [Plato]
25. Social Practice / B. Equalities / 4. Economic equality
Does nature imply that it is right for better people to have greater benefits? [Plato]