115 ideas
| 23890 | For Plato true wisdom is supernatural [Plato, by Weil] |
| 3060 | Plato never mentions Democritus, and wished to burn his books [Plato, by Diog. Laertius] |
| 15357 | Philosophy is the most general intellectual discipline [Horsten] |
| 16227 | Philosophers are good at denying the obvious [Hawley] |
| 23891 | Two contradictories force us to find a relation which will correlate them [Plato, by Weil] |
| 15352 | A definition should allow the defined term to be eliminated [Horsten] |
| 15324 | Semantic theories of truth seek models; axiomatic (syntactic) theories seek logical principles [Horsten] |
| 15323 | Truth is a property, because the truth predicate has an extension [Horsten] |
| 15374 | Truth has no 'nature', but we should try to describe its behaviour in inferences [Horsten] |
| 15348 | Propositions have sentence-like structures, so it matters little which bears the truth [Horsten] |
| 15333 | Modern correspondence is said to be with the facts, not with true propositions [Horsten] |
| 15337 | The correspondence 'theory' is too vague - about both 'correspondence' and 'facts' [Horsten] |
| 15334 | The coherence theory allows multiple coherent wholes, which could contradict one another [Horsten] |
| 15336 | The pragmatic theory of truth is relative; useful for group A can be useless for group B [Horsten] |
| 15354 | Tarski's hierarchy lacks uniform truth, and depends on contingent factors [Horsten] |
| 15340 | Tarski Bi-conditional: if you'll assert φ you'll assert φ-is-true - and also vice versa [Horsten] |
| 15345 | Semantic theories have a regress problem in describing truth in the languages for the models [Horsten] |
| 15373 | Axiomatic approaches avoid limiting definitions to avoid the truth predicate, and limited sizes of models [Horsten] |
| 15346 | Axiomatic approaches to truth avoid the regress problem of semantic theories [Horsten] |
| 15371 | An axiomatic theory needs to be of maximal strength, while being natural and sound [Horsten] |
| 15332 | 'Reflexive' truth theories allow iterations (it is T that it is T that p) [Horsten] |
| 15361 | A good theory of truth must be compositional (as well as deriving biconditionals) [Horsten] |
| 15350 | The Naďve Theory takes the bi-conditionals as axioms, but it is inconsistent, and allows the Liar [Horsten] |
| 15351 | Axiomatic theories take truth as primitive, and propose some laws of truth as axioms [Horsten] |
| 15367 | By adding truth to Peano Arithmetic we increase its power, so truth has mathematical content! [Horsten] |
| 15330 | Friedman-Sheard theory keeps classical logic and aims for maximum strength [Horsten] |
| 15331 | Kripke-Feferman has truth gaps, instead of classical logic, and aims for maximum strength [Horsten] |
| 15325 | Inferential deflationism says truth has no essence because no unrestricted logic governs the concept [Horsten] |
| 15344 | Deflationism skips definitions and models, and offers just accounts of basic laws of truth [Horsten] |
| 15356 | Deflationism concerns the nature and role of truth, but not its laws [Horsten] |
| 15368 | This deflationary account says truth has a role in generality, and in inference [Horsten] |
| 15358 | Deflationism says truth isn't a topic on its own - it just concerns what is true [Horsten] |
| 15359 | Deflation: instead of asserting a sentence, we can treat it as an object with the truth-property [Horsten] |
| 15329 | Nonclassical may accept T/F but deny applicability, or it may deny just T or F as well [Horsten] |
| 15326 | Doubt is thrown on classical logic by the way it so easily produces the liar paradox [Horsten] |
| 15341 | Deduction Theorem: ψ only derivable from φ iff φ→ψ are axioms [Horsten] |
| 15328 | A theory is 'non-conservative' if it facilitates new mathematical proofs [Horsten] |
| 16216 | Part of the sense of a proper name is a criterion of the thing's identity [Hawley] |
| 15349 | It is easier to imagine truth-value gaps (for the Liar, say) than for truth-value gluts (both T and F) [Horsten] |
| 15366 | Satisfaction is a primitive notion, and very liable to semantical paradoxes [Horsten] |
| 15353 | The first incompleteness theorem means that consistency does not entail soundness [Horsten] |
| 15355 | Strengthened Liar: 'this sentence is not true in any context' - in no context can this be evaluated [Horsten] |
| 15364 | English expressions are denumerably infinite, but reals are nondenumerable, so many are unnameable [Horsten] |
| 15360 | ZFC showed that the concept of set is mathematical, not logical, because of its existence claims [Horsten] |
| 15369 | Set theory is substantial over first-order arithmetic, because it enables new proofs [Horsten] |
| 15370 | Predicativism says mathematical definitions must not include the thing being defined [Horsten] |
| 16211 | A homogeneous rotating disc should be undetectable according to Humean supervenience [Hawley] |
| 15338 | We may believe in atomic facts, but surely not complex disjunctive ones? [Horsten] |
| 16219 | Non-linguistic things cannot be indeterminate, because they don't have truth-values at all [Hawley] |
| 16223 | Maybe for the world to be vague, it must be vague in its foundations? [Hawley] |
| 16226 | Epistemic vagueness seems right in the case of persons [Hawley] |
| 15363 | In the supervaluationist account, disjunctions are not determined by their disjuncts [Horsten] |
| 16208 | Supervaluation refers to one vaguely specified thing, through satisfaction by everything in some range [Hawley] |
| 16221 | Supervaluationism takes what the truth-value would have been if indecision was resolved [Hawley] |
| 15362 | If 'Italy is large' lacks truth, so must 'Italy is not large'; but classical logic says it's large or it isn't [Horsten] |
| 14502 | Plato's idea of 'structure' tends to be mathematically expressed [Plato, by Koslicki] |
| 16230 | Maybe the only properties are basic ones like charge, mass and spin [Hawley] |
| 3039 | When Diogenes said he could only see objects but not their forms, Plato said it was because he had eyes but no intellect [Plato, by Diog. Laertius] |
| 17948 | Plato's Forms meant that the sophists only taught the appearance of wisdom and virtue [Plato, by Nehamas] |
| 20906 | Platonists argue for the indivisible triangle-in-itself [Plato, by Aristotle] |
| 556 | If there is one Form for both the Form and its participants, they must have something in common [Aristotle on Plato] |
| 563 | If gods are like men, they are just eternal men; similarly, Forms must differ from particulars [Aristotle on Plato] |
| 565 | The Forms cannot be changeless if they are in changing things [Aristotle on Plato] |
| 557 | A Form is a cause of things only in the way that white mixed with white is a cause [Aristotle on Plato] |
| 16232 | An object is 'natural' if its stages are linked by certain non-supervenient relations [Hawley] |
| 9607 | The greatest discovery in human thought is Plato's discovery of abstract objects [Brown,JR on Plato] |
| 13263 | We can grasp whole things in science, because they have a mathematics and a teleology [Plato, by Koslicki] |
| 13261 | Plato sees an object's structure as expressible in mathematics [Plato, by Koslicki] |
| 13265 | Plato was less concerned than Aristotle with the source of unity in a complex object [Plato, by Koslicki] |
| 593 | Plato's holds that there are three substances: Forms, mathematical entities, and perceptible bodies [Plato, by Aristotle] |
| 16200 | Are sortals spatially maximal - so no cat part is allowed to be a cat? [Hawley] |
| 16237 | The modal features of statue and lump are disputed; when does it stop being that statue? [Hawley] |
| 16238 | Perdurantists can adopt counterpart theory, to explain modal differences of identical part-sums [Hawley] |
| 16220 | Vagueness is either in our knowledge, in our talk, or in reality [Hawley] |
| 16222 | Indeterminacy in objects and in properties are not distinct cases [Hawley] |
| 16228 | The constitution theory is endurantism plus more than one object in a place [Hawley] |
| 16229 | Constitution theory needs sortal properties like 'being a sweater' to distinguish it from its thread [Hawley] |
| 14492 | If the constitution view says thread and sweater are two things, why do we talk of one thing? [Hawley] |
| 13260 | Plato says wholes are either containers, or they're atomic, or they don't exist [Plato, by Koslicki] |
| 11237 | Only universals have essence [Plato, by Politis] |
| 11238 | Plato and Aristotle take essence to make a thing what it is [Plato, by Politis] |
| 16193 | 'Adverbialism' explains change by saying an object has-at-some-time a given property [Hawley] |
| 16195 | Presentism solves the change problem: the green banana ceases, so can't 'relate' to the yellow one [Hawley] |
| 16202 | The problem of change arises if there must be 'identity' of a thing over time [Hawley] |
| 16192 | Endurance theory can relate properties to times, or timed instantiations to properties [Hawley] |
| 16196 | Endurance is a sophisticated theory, covering properties, instantiation and time [Hawley] |
| 16197 | How does perdurance theory explain our concern for our own future selves? [Hawley] |
| 16191 | Perdurance needs an atemporal perspective, to say that the object 'has' different temporal parts [Hawley] |
| 16199 | If an object is the sum of all of its temporal parts, its mass is staggeringly large! [Hawley] |
| 16201 | Perdurance says things are sums of stages; Stage Theory says each stage is the thing [Hawley] |
| 16240 | If a life is essentially the sum of its temporal parts, it couldn't be shorter or longer than it was? [Hawley] |
| 16203 | Stage Theory seems to miss out the link between stages of the same object [Hawley] |
| 16204 | Stage Theory says every stage is a distinct object, which gives too many objects [Hawley] |
| 16212 | An isolated stage can't be a banana (which involves suitable relations to other stages) [Hawley] |
| 16213 | Stages of one thing are related by extrinsic counterfactual and causal relations [Hawley] |
| 16206 | Stages must be as fine-grained in length as change itself, so any change is a new stage [Hawley] |
| 16205 | The stages of Stage Theory seem too thin to populate the world, or to be referred to [Hawley] |
| 16225 | If two things might be identical, there can't be something true of one and false of the other [Hawley] |
| 16239 | To decide whether something is a counterpart, we need to specify a relevant sortal concept [Hawley] |
| 15372 | Some claim that indicative conditionals are believed by people, even though they are not actually held true [Horsten] |
| 17085 | A good explanation totally rules out the opposite explanation (so Forms are required) [Plato, by Ruben] |
| 16218 | On any theory of self, it is hard to explain why we should care about our future selves [Hawley] |
| 1651 | Plato wanted to somehow control and purify the passions [Vlastos on Plato] |
| 15347 | A theory of syntax can be based on Peano arithmetic, thanks to the translation by Gödel coding [Horsten] |
| 3324 | Plato's whole philosophy may be based on being duped by reification - a figure of speech [Benardete,JA on Plato] |
| 7503 | Plato never refers to examining the conscience [Plato, by Foucault] |
| 2173 | As religion and convention collapsed, Plato sought morals not just in knowledge, but in the soul [Williams,B on Plato] |
| 9274 | Plato's legacy to European thought was the Good, the Beautiful and the True [Plato, by Gray] |
| 94 | Pleasure is better with the addition of intelligence, so pleasure is not the good [Plato, by Aristotle] |
| 17947 | Plato decided that the virtuous and happy life was the philosophical life [Plato, by Nehamas] |
| 6015 | Plato, unusually, said that theoretical and practical wisdom are inseparable [Plato, by Kraut] |
| 2912 | Plato is boring [Nietzsche on Plato] |
| 16215 | Causation is nothing more than the counterfactuals it grounds? [Hawley] |
| 1526 | Almost everyone except Plato thinks that time could not have been generated [Plato, by Aristotle] |
| 16207 | Time could be discrete (like integers) or dense (rationals) or continuous (reals) [Hawley] |