Combining Texts

All the ideas for 'Clitophon', 'Virtues of the Mind' and 'On Virtue Ethics'

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65 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Unlike knowledge, wisdom cannot be misused [Zagzebski]
1. Philosophy / A. Wisdom / 2. Wise People
Wisdom is the property of a person, not of their cognitive state [Zagzebski, by Whitcomb]
2. Reason / D. Definition / 2. Aims of Definition
Precision is only one of the virtues of a good definition [Zagzebski]
2. Reason / E. Argument / 1. Argument
Objection by counterexample is weak, because it only reveals inaccuracies in one theory [Zagzebski]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Modern epistemology is too atomistic, and neglects understanding [Zagzebski]
Epistemology is excessively atomic, by focusing on justification instead of understanding [Zagzebski]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
Truth is valuable, but someone knowing the truth is more valuable [Zagzebski]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
Some beliefs are fairly voluntary, and others are not at all so [Zagzebski]
11. Knowledge Aims / A. Knowledge / 5. Aiming at Truth
Knowledge either aims at a quantity of truths, or a quality of understanding of truths [Zagzebski]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / b. Gettier problem
For internalists Gettier situations are where internally it is fine, but there is an external mishap [Zagzebski]
Gettier problems are always possible if justification and truth are not closely linked [Zagzebski]
We avoid the Gettier problem if the support for the belief entails its truth [Zagzebski]
Gettier cases arise when good luck cancels out bad luck [Zagzebski]
13. Knowledge Criteria / B. Internal Justification / 1. Epistemic virtues
A reliable process is no use without the virtues to make use of them [Zagzebski]
Intellectual virtues are forms of moral virtue [Zagzebski]
Intellectual and moral prejudice are the same vice (and there are other examples) [Zagzebski]
We can name at least thirteen intellectual vices [Zagzebski]
A justified belief emulates the understanding and beliefs of an intellectually virtuous person [Zagzebski]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
Epistemic perfection for reliabilism is a truth-producing machine [Zagzebski]
16. Persons / B. Nature of the Self / 2. Ethical Self
The word 'person' is useless in ethics, because what counts as a good or bad self-conscious being? [Hursthouse]
16. Persons / C. Self-Awareness / 2. Knowing the Self
The self is known as much by its knowledge as by its action [Zagzebski]
18. Thought / A. Modes of Thought / 3. Emotions / d. Emotional feeling
The feeling accompanying curiosity is neither pleasant nor painful [Zagzebski]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
There may be inverse akrasia, where the agent's action is better than their judgement recommends [Hursthouse]
20. Action / C. Motives for Action / 1. Acting on Desires
Motives involve desires, but also how the desires connect to our aims [Zagzebski]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
Must all actions be caused in part by a desire, or can a belief on its own be sufficient? [Hursthouse]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
It is a fantasy that only through the study of philosophy can one become virtuous [Hursthouse]
20. Action / C. Motives for Action / 5. Action Dilemmas / a. Dilemmas
You are not a dishonest person if a tragic dilemma forces you to do something dishonest [Hursthouse]
After a moral dilemma is resolved there is still a 'remainder', requiring (say) regret [Hursthouse]
Deontologists resolve moral dilemmas by saying the rule conflict is merely apparent [Hursthouse]
Involuntary actions performed in tragic dilemmas are bad because they mar a good life [Hursthouse]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Modern moral theory concerns settling conflicts, rather than human fulfilment [Zagzebski]
22. Metaethics / B. Value / 2. Values / f. Altruism
The just man does not harm his enemies, but benefits everyone [Plato]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
Virtue may be neither sufficient nor necessary for eudaimonia [Hursthouse]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Teenagers are often quite wise about ideals, but rather stupid about consequences [Hursthouse]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
Moral luck means our praise and blame may exceed our control or awareness [Zagzebski]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Nowadays we doubt the Greek view that the flourishing of individuals and communities are linked [Zagzebski]
Animals and plants can 'flourish', but only rational beings can have eudaimonia [Hursthouse]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Virtue theory is hopeless if there is no core of agreed universal virtues [Zagzebski]
A virtue must always have a corresponding vice [Zagzebski]
Eight marks distingush skills from virtues [Zagzebski, by PG]
Virtues are deep acquired excellences of persons, which successfully attain desire ends [Zagzebski]
Every moral virtue requires a degree of intelligence [Zagzebski]
When it comes to bringing up children, most of us think that the virtues are the best bet [Hursthouse]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Virtue theory can have lots of rules, as long as they are grounded in virtues and in facts [Zagzebski]
Any strict ranking of virtues or rules gets abandoned when faced with particular cases [Hursthouse]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue ethics is open to the objection that it fails to show priority among the virtues [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / a. Natural virtue
Good animals can survive, breed, feel characteristic pleasure and pain, and contribute to the group [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtuous people may not be fully clear about their reasons for action [Hursthouse]
Performing an act simply because it is virtuous is sufficient to be 'morally motivated' or 'dutiful' [Hursthouse]
If moral motivation is an all-or-nothing sense of duty, how can children act morally? [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
The emotions of sympathy, compassion and love are no guarantee of right action or acting well [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / i. Absolute virtues
According to virtue ethics, two agents may respond differently, and yet both be right [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
We need phronesis to coordinate our virtues [Zagzebski]
Maybe in a deeply poisoned character none of their milder character traits could ever be a virtue [Hursthouse]
Being unusually virtuous in some areas may entail being less virtuous in others [Hursthouse]
We are puzzled by a person who can show an exceptional virtue and also behave very badly [Hursthouse]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
For the virtue of honesty you must be careful with the truth, and not just speak truly [Zagzebski]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
The courage of an evil person is still a quality worth having [Zagzebski]
23. Ethics / D. Deontological Ethics / 1. Deontology
Deontologists do consider consequences, because they reveal when a rule might apply [Hursthouse]
'Codifiable' morality give rules for decisions which don't require wisdom [Hursthouse]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Preference utilitarianism aims to be completely value-free, or empirical [Hursthouse]
We are torn between utilitarian and deontological views of lying, depending on the examples [Hursthouse]
Deontologists usually accuse utilitarians of oversimplifying hard cases [Hursthouse]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
We are distinct from other animals in behaving rationally - pursuing something as good, for reasons [Hursthouse]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
If people are virtuous in obedience to God, would they become wicked if they lost their faith? [Hursthouse]