22 ideas
5893 | A wise man has integrity, firmness of will, nobility, consistency, sobriety, patience [Cicero] |
5891 | Philosophy is the collection of rational arguments [Cicero] |
16123 | Whenever you perceive a community of things, you should also hunt out differences in the group [Plato] |
16125 | To reveal a nature, divide down, and strip away what it has in common with other things [Plato] |
16124 | No one wants to define 'weaving' just for the sake of weaving [Plato] |
5961 | The soul gets its goodness from god, and its evil from previous existence. [Plato] |
5879 | The soul is the heart, or blood in the heart, or part of the brain, of something living in heart or brain, or breath [Cicero] |
5884 | How can one mind perceive so many dissimilar sensations? [Cicero] |
5887 | The soul has a single nature, so it cannot be divided, and hence it cannot perish [Cicero] |
5886 | Like the eye, the soul has no power to see itself, but sees other things [Cicero] |
5885 | Souls contain no properties of elements, and elements contain no properties of souls [Cicero] |
283 | The question of whether or not to persuade comes before the science of persuasion [Plato] |
282 | Non-physical beauty can only be shown clearly by speech [Plato] |
4867 | Whether nature is beautiful or orderly is entirely in relation to human imagination [Spinoza] |
281 | The arts produce good and beautiful things by preserving the mean [Plato] |
5890 | We should not share the distress of others, but simply try to relieve it [Cicero] |
5894 | All men except philosophers fear poverty [Cicero] |
22559 | Democracy is the worst of good constitutions, but the best of bad constitutions [Plato, by Aristotle] |
5895 | If one despises illiterate mechanics individually, they are not worth more collectively [Cicero] |
279 | Only divine things can always stay the same, and bodies are not like that [Plato] |
4866 | God is a being with infinite attributes, each of them infinite or perfect [Spinoza] |
4868 | Trying to prove God's existence through miracles is proving the obscure by the more obscure [Spinoza] |