95 ideas
| 1642 | We must fight fiercely for knowledge, understanding and intelligence [Plato] |
| 1645 | The desire to split everything into its parts is unpleasant and unphilosophical [Plato] |
| 287 | Good analysis involves dividing things into appropriate forms without confusion [Plato] |
| 1644 | Dialectic should only be taught to those who already philosophise well [Plato] |
| 20478 | In discussion a person's opinions are shown to be in conflict, leading to calm self-criticism [Plato] |
| 18019 | People have dreams which involve category mistakes [Magidor] |
| 17998 | Category mistakes are either syntactic, semantic, or pragmatic [Magidor] |
| 18011 | Category mistakes seem to be universal across languages [Magidor] |
| 18012 | Category mistakes as syntactic needs a huge number of fine-grained rules [Magidor] |
| 18013 | Embedded (in 'he said that…') category mistakes show syntax isn't the problem [Magidor] |
| 18021 | Category mistakes are meaningful, because metaphors are meaningful category mistakes [Magidor] |
| 18015 | The normal compositional view makes category mistakes meaningful [Magidor] |
| 18017 | If a category mistake is synonymous across two languages, that implies it is meaningful [Magidor] |
| 18031 | If a category mistake has unimaginable truth-conditions, then it seems to be meaningless [Magidor] |
| 18030 | A good explanation of why category mistakes sound wrong is that they are meaningless [Magidor] |
| 18032 | Category mistakes are neither verifiable nor analytic, so verificationism says they are meaningless [Magidor] |
| 18034 | Category mistakes play no role in mental life, so conceptual role semantics makes them meaningless [Magidor] |
| 18037 | Maybe when you say 'two is green', the predicate somehow fails to apply? [Magidor] |
| 18039 | If category mistakes aren't syntax failure or meaningless, maybe they just lack a truth-value? [Magidor] |
| 18016 | Two good sentences should combine to make a good sentence, but that might be absurd [Magidor] |
| 18058 | Maybe the presuppositions of category mistakes are the abilities of things? [Magidor] |
| 18041 | Category mistakes suffer from pragmatic presupposition failure (which is not mere triviality) [Magidor] |
| 18056 | Category mistakes because of presuppositions still have a truth value (usually 'false') [Magidor] |
| 18055 | In 'two is green', 'green' has a presupposition of being coloured [Magidor] |
| 18057 | 'Numbers are coloured and the number two is green' seems to be acceptable [Magidor] |
| 18059 | The presuppositions in category mistakes reveal nothing about ontology [Magidor] |
| 10354 | Correspondence could be with other beliefs, rather than external facts [Kusch] |
| 10353 | Tarskians distinguish truth from falsehood by relations between members of sets [Kusch] |
| 18040 | Intensional logic maps logical space, showing which predicates are compatible or incompatible [Magidor] |
| 17997 | Some suggest that the Julius Caesar problem involves category mistakes [Magidor] |
| 11278 | What does 'that which is not' refer to? [Plato] |
| 1643 | If statements about non-existence are logically puzzling, so are statements about existence [Plato] |
| 7022 | To be is to have a capacity, to act on other things, or to receive actions [Plato] |
| 1641 | Some alarming thinkers think that only things which you can touch exist [Plato] |
| 10784 | Whenever there's speech it has to be about something [Plato] |
| 16122 | Good thinkers spot forms spread through things, or included within some larger form [Plato] |
| 10422 | The not-beautiful is part of the beautiful, though opposed to it, and is just as real [Plato] |
| 15855 | If we see everything as separate, we can then give no account of it [Plato] |
| 18060 | We can explain the statue/clay problem by a category mistake with a false premise [Magidor] |
| 10337 | We can have knowledge without belief, if others credit us with knowledge [Kusch] |
| 10357 | Methodological Solipsism assumes all ideas could be derived from one mind [Kusch] |
| 1637 | A soul without understanding is ugly [Plato] |
| 10339 | Foundations seem utterly private, even from oneself at a later time [Kusch] |
| 10331 | Testimony is reliable if it coheres with evidence for a belief, and with other beliefs [Kusch] |
| 10338 | The coherentist restricts the space of reasons to the realm of beliefs [Kusch] |
| 10340 | Individualistic coherentism lacks access to all of my beliefs, or critical judgement of my assessment [Kusch] |
| 10345 | Individual coherentism cannot generate the necessary normativity [Kusch] |
| 10350 | Cultures decide causal routes, and they can be critically assessed [Kusch] |
| 10343 | Process reliabilism has been called 'virtue epistemology', resting on perception, memory, reason [Kusch] |
| 10341 | Justification depends on the audience and one's social role [Kusch] |
| 10334 | Testimony is an area in which epistemology meets ethics [Kusch] |
| 10336 | Powerless people are assumed to be unreliable, even about their own lives [Kusch] |
| 10324 | Testimony does not just transmit knowledge between individuals - it actually generates knowledge [Kusch] |
| 10327 | Some want to reduce testimony to foundations of perceptions, memories and inferences [Kusch] |
| 10329 | Testimony won't reduce to perception, if perception depends on social concepts and categories [Kusch] |
| 10330 | A foundation is what is intelligible, hence from a rational source, and tending towards truth [Kusch] |
| 10325 | Vindicating testimony is an expression of individualism [Kusch] |
| 10335 | Myths about lonely genius are based on epistemological individualism [Kusch] |
| 10323 | Communitarian Epistemology says 'knowledge' is a social status granted to groups of people [Kusch] |
| 10348 | Private justification is justification to imagined other people [Kusch] |
| 10349 | To be considered 'an individual' is performed by a society [Kusch] |
| 18020 | Propositional attitudes relate agents to either propositions, or meanings, or sentence/utterances [Magidor] |
| 18035 | Two sentences with different meanings can, on occasion, have the same content [Magidor] |
| 10344 | Our experience may be conceptual, but surely not the world itself? [Kusch] |
| 18018 | To grasp 'two' and 'green', must you know that two is not green? [Magidor] |
| 18008 | Generative semantics says structure is determined by semantics as well as syntactic rules [Magidor] |
| 18010 | 'John is easy to please' and 'John is eager to please' have different deep structure [Magidor] |
| 18053 | The semantics of a sentence is its potential for changing a context [Magidor] |
| 18000 | Weaker compositionality says meaningful well-formed sentences get the meaning from the parts [Magidor] |
| 17999 | Strong compositionality says meaningful expressions syntactically well-formed are meaningful [Magidor] |
| 18014 | Understanding unlimited numbers of sentences suggests that meaning is compositional [Magidor] |
| 18001 | Are there partial propositions, lacking truth value in some possible worlds? [Magidor] |
| 10358 | Often socialising people is the only way to persuade them [Kusch] |
| 18036 | A sentence can be meaningful, and yet lack a truth value [Magidor] |
| 18051 | In the pragmatic approach, presuppositions are assumed in a context, for successful assertion [Magidor] |
| 18043 | The infelicitiousness of trivial truth is explained by uninformativeness, or a static context-set [Magidor] |
| 18042 | The infelicitiousness of trivial falsity is explained by expectations, or the loss of a context-set [Magidor] |
| 18047 | A presupposition is what makes an utterance sound wrong if it is not assumed? [Magidor] |
| 18048 | A test for presupposition would be if it provoked 'hey wait a minute - I have no idea that....' [Magidor] |
| 18049 | The best tests for presupposition are projecting it to negation, conditional, conjunction, questions [Magidor] |
| 18050 | If both s and not-s entail a sentence p, then p is a presupposition [Magidor] |
| 18054 | Why do certain words trigger presuppositions? [Magidor] |
| 18024 | One theory says metaphors mean the same as the corresponding simile [Magidor] |
| 18023 | Theories of metaphor divide over whether they must have literal meanings [Magidor] |
| 18025 | The simile view of metaphors removes their magic, and won't explain why we use them [Magidor] |
| 18026 | Maybe a metaphor is just a substitute for what is intended literally, like 'icy' for 'unemotional' [Magidor] |
| 18028 | Gricean theories of metaphor involve conversational implicatures based on literal meanings [Magidor] |
| 18029 | Non-cognitivist views of metaphor says there are no metaphorical meanings, just effects of the literal [Magidor] |
| 18022 | Metaphors tend to involve category mistakes, by joining disjoint domains [Magidor] |
| 18027 | Metaphors as substitutes for the literal misses one predicate varying with context [Magidor] |
| 1636 | Wickedness is an illness of the soul [Plato] |
| 10333 | Communitarianism in epistemology sees the community as the primary knower [Kusch] |
| 1638 | Didactic education is hard work and achieves little [Plato] |
| 10351 | Natural kinds are social institutions [Kusch] |
| 10332 | Omniscience is incoherent, since knowledge is a social concept [Kusch] |