37 ideas
18851 | Pairing (with Extensionality) guarantees an infinity of sets, just from a single element [Rosen] |
15845 | It seems absurd that seeing a person's limbs, the one is many, and yet the many are one [Plato] |
9867 | It is absurd to define a circle, but not be able to recognise a real one [Plato] |
9865 | Daily arithmetic counts unequal things, but pure arithmetic equalises them [Plato] |
15857 | Any mixture which lacks measure and proportion doesn't even count as a mixture at all [Plato] |
14503 | If a mixture does not contain measure and proportion, it is corrupted and destroyed [Plato] |
4447 | If the good is one, is it unchanged when it is in particulars, and is it then separated from itself? [Plato] |
18852 | A Meinongian principle might say that there is an object for any modest class of properties [Rosen] |
15856 | A thing can become one or many, depending on how we talk about it [Plato] |
374 | If one object is divided into its parts, someone can then say that one are many and many is one [Plato] |
18849 | Metaphysical necessity is absolute and universal; metaphysical possibility is very tolerant [Rosen] |
18850 | 'Metaphysical' modality is the one that makes the necessity or contingency of laws of nature interesting [Rosen] |
18858 | Sets, universals and aggregates may be metaphysically necessary in one sense, but not another [Rosen] |
18857 | Standard Metaphysical Necessity: P holds wherever the actual form of the world holds [Rosen] |
18856 | Non-Standard Metaphysical Necessity: when ¬P is incompatible with the nature of things [Rosen] |
18848 | Something may be necessary because of logic, but is that therefore a special sort of necessity? [Rosen] |
18855 | Combinatorial theories of possibility assume the principles of combination don't change across worlds [Rosen] |
18853 | A proposition is 'correctly' conceivable if an ominiscient being could conceive it [Rosen] |
389 | How can you be certain about aspects of the world if they aren't constant? [Plato] |
390 | If goodness involves moderation and proportion, then it seems to be found in beauty [Plato] |
391 | The good involves beauty, proportion and truth [Plato] |
392 | Neither intellect nor pleasure are the good, because they are not perfect and self-sufficient [Plato] |
393 | Good first, then beauty, then reason, then knowledge, then pleasure [Plato, by PG] |
385 | Some of the pleasures and pains we feel are false [Plato] |
387 | A small pure pleasure is much finer than a large one contaminated with pain [Plato] |
373 | Pleasure is certainly very pleasant, but it doesn't follow that all pleasures are good [Plato] |
379 | The good must be sufficient and perfect, and neither intellect nor pleasure are that [Plato] |
371 | Reason, memory, truth and wisdom are far better than pleasure, for those who can attain them [Plato] |
376 | Would you prefer a life of pleasure without reason, or one of reason without pleasure? [Plato] |
382 | It is unlikely that the gods feel either pleasure or pain [Plato] |
381 | We feel pleasure when we approach our natural state of harmony [Plato] |
386 | Intense pleasure and pain are not felt in a good body, but in a worthless one [Plato] |
388 | Hedonists must say that someone in pain is bad, even if they are virtuous [Plato] |
377 | If you lived a life of maximum pleasure, would you still be lacking anything? [Plato] |
378 | A life of pure pleasure with no intellect is the life of a jellyfish [Plato] |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
18854 | The MRL view says laws are the theorems of the simplest and strongest account of the world [Rosen] |