90 ideas
6979 | Serious metaphysics cares about entailment between sentences [Jackson] |
6980 | Conceptual analysis studies whether one story is made true by another story [Jackson] |
6983 | Intuitions about possibilities are basic to conceptual analysis [Jackson] |
14707 | Conceptual analysis is needed to establish that metaphysical reductions respect original meanings [Jackson, by Schroeter] |
1502 | Parmenides was much more cautious about accepting ideas than his predecessors [Simplicius on Parmenides] |
224 | When questions are doubtful we should concentrate not on objects but on ideas of the intellect [Plato] |
232 | Opposites are as unlike as possible [Plato] |
8937 | Plato's 'Parmenides' is the greatest artistic achievement of the ancient dialectic [Hegel on Plato] |
7005 | Something can only have a place in a preferred account of things if it is entailed by the account [Jackson] |
6994 | Truth supervenes on being [Jackson] |
13986 | Plato found antinomies in ideas, Kant in space and time, and Bradley in relations [Plato, by Ryle] |
14150 | Plato's 'Parmenides' is perhaps the best collection of antinomies ever made [Russell on Plato] |
16150 | One is, so numbers exist, so endless numbers exist, and each one must partake of being [Plato] |
448 | No necessity could produce Being either later or earlier, so it must exist absolutely or not at all [Parmenides] |
447 | Being must be eternal and uncreated, and hence it is timeless [Parmenides] |
449 | Being is not divisible, since it is all alike [Parmenides] |
229 | The one was and is and will be and was becoming and is becoming and will become [Plato] |
1503 | There is no such thing as nothing [Parmenides] |
445 | The realm of necessary non-existence cannot be explored, because it is unknowable [Parmenides] |
21820 | Parmenides at least saw Being as the same as Nous, and separate from the sensed realm [Parmenides, by Plotinus] |
21821 | Plato's Parmenides has a three-part theory, of Primal One, a One-Many, and a One-and-Many [Plato, by Plotinus] |
452 | All our concepts of change and permanence are just names, not the truth [Parmenides] |
6984 | Smooth reductions preserve high-level laws in the lower level [Jackson] |
221 | Absolute ideas, such as the Good and the Beautiful, cannot be known by us [Plato] |
6978 | Baldness is just hair distribution, but the former is indeterminate, unlike the latter [Jackson] |
6993 | Redness is a property, but only as a presentation to normal humans [Jackson] |
223 | If you deny that each thing always stays the same, you destroy the possibility of discussion [Plato] |
227 | You must always mean the same thing when you utter the same name [Plato] |
210 | It would be absurd to think there were abstract Forms for vile things like hair, mud and dirt [Plato] |
220 | The concept of a master includes the concept of a slave [Plato] |
211 | If admirable things have Forms, maybe everything else does as well [Plato] |
219 | If absolute ideas existed in us, they would cease to be absolute [Plato] |
228 | Greatness and smallness must exist, to be opposed to one another, and come into being in things [Plato] |
16151 | Plato moves from Forms to a theory of genera and principles in his later work [Plato, by Frede,M] |
218 | Participation is not by means of similarity, so we are looking for some other method of participation [Plato] |
213 | Each idea is in all its participants at once, just as daytime is a unity but in many separate places at once [Plato] |
216 | If things are made alike by participating in something, that thing will be the absolute idea [Plato] |
215 | If things partake of ideas, this implies either that everything thinks, or that everything actually is thought [Plato] |
212 | The whole idea of each Form must be found in each thing which participates in it [Plato] |
217 | Nothing can be like an absolute idea, because a third idea intervenes to make them alike (leading to a regress) [Plato] |
214 | If absolute greatness and great things are seen as the same, another thing appears which makes them seem great [Plato] |
15851 | Parts must belong to a created thing with a distinct form [Plato] |
15846 | In Parmenides, if composition is identity, a whole is nothing more than its parts [Plato, by Harte,V] |
15849 | Plato says only a one has parts, and a many does not [Plato, by Harte,V] |
15850 | Anything which has parts must be one thing, and parts are of a one, not of a many [Plato] |
13259 | It seems that the One must be composed of parts, which contradicts its being one [Plato] |
1504 | Something must be unchanging to make recognition and knowledge possible [Aristotle on Parmenides] |
15847 | Two things relate either as same or different, or part of a whole, or the whole of the part [Plato] |
6987 | We should not multiply senses of necessity beyond necessity [Jackson] |
444 | The first way of enquiry involves necessary existence [Parmenides] |
450 | Necessity sets limits on being, in order to give it identity [Parmenides] |
6988 | Mathematical sentences are a problem in a possible-worlds framework [Jackson] |
6975 | Possible worlds could be concrete, abstract, universals, sentences, or properties [Jackson] |
451 | Thinking implies existence, because thinking depends on it [Parmenides] |
6982 | Long arithmetic calculations show the a priori can be fallible [Jackson] |
1506 | Parmenides treats perception and intellectual activity as the same [Theophrastus on Parmenides] |
6991 | We examine objects to determine colour; we do not introspect [Jackson] |
3058 | Only reason can prove the truth of facts [Parmenides] |
6976 | In physicalism, the psychological depends on the physical, not the other way around [Jackson] |
6986 | Is the dependence of the psychological on the physical a priori or a posteriori? [Jackson] |
6992 | If different states can fulfil the same role, the converse must also be possible [Jackson] |
6996 | Folk psychology covers input, internal role, and output [Jackson] |
6977 | Egocentric or de se content seems to be irreducibly so [Jackson] |
6990 | Keep distinct the essential properties of water, and application conditions for the word 'water' [Jackson] |
6985 | Analysis is finding necessary and sufficient conditions by studying possible cases [Jackson] |
6995 | Successful predication supervenes on nature [Jackson] |
6989 | I can understand "He has a beard", without identifying 'he', and hence the truth conditions [Jackson] |
6998 | Folk morality does not clearly distinguish between doing and allowing [Jackson] |
6997 | Moral functionalism says moral terms get their meaning from their role in folk morality [Jackson] |
7000 | Which are prior - thin concepts like right, good, ought; or thick concepts like kindness, equity etc.? [Jackson] |
222 | Only a great person can understand the essence of things, and an even greater person can teach it [Plato] |
6999 | It is hard to justify the huge difference in our judgements of abortion and infanticide [Jackson] |
225 | The unlimited has no shape and is endless [Plato] |
555 | People who say that the cosmos is one forget that they must explain movement [Aristotle on Parmenides] |
233 | Some things do not partake of the One [Plato] |
5081 | There could be movement within one thing, as there is within water [Aristotle on Parmenides] |
1509 | The one can't be divisible, because if it was it could be infinitely divided down to nothing [Parmenides, by Simplicius] |
20900 | Defenders of the One say motion needs the void - but that is not part of Being [Parmenides, by Aristotle] |
226 | The one is without any kind of motion [Parmenides] |
2062 | The only movement possible for the One is in space or in alteration [Plato] |
231 | Everything partakes of the One in some way [Plato] |
1505 | Reason sees reality as one, the senses see it as many [Aristotle on Parmenides] |
453 | Reality is symmetrical and balanced, like a sphere, with no reason to be greater one way rather than another [Parmenides] |
1792 | He taught that there are two elements, fire the maker, and earth the matter [Parmenides, by Diog. Laertius] |
5115 | It is feeble-minded to look for explanations of everything being at rest [Aristotle on Parmenides] |
13217 | The void can't exist, and without the void there can't be movement or separation [Parmenides, by Aristotle] |
22918 | What could have triggered the beginning [of time and being]? [Parmenides] |
1794 | He was the first to discover the identity of the Morning and Evening Stars [Parmenides, by Diog. Laertius] |
1791 | He was the first person to say the earth is spherical [Parmenides, by Diog. Laertius] |
234 | We couldn't discuss the non-existence of the One without knowledge of it [Plato] |