48 ideas
192 | Only one thing can be contrary to something [Plato] |
18405 | A 'teepee' argument has several mutually supporting planks to it [Cappelen/Dever] |
190 | If asked whether justice itself is just or unjust, you would have to say that it is just [Plato] |
20184 | The only real evil is loss of knowledge [Plato] |
20185 | The most important things in life are wisdom and knowledge [Plato] |
191 | Everything resembles everything else up to a point [Plato] |
18422 | Prioprioception focuses on your body parts, not on your self, or indexicality [Cappelen/Dever] |
18425 | We can acquire self-knowledge with mirrors, not just with proprioception and introspection [Cappelen/Dever] |
18421 | Proprioception is only immune from error if you are certain that it represents the agent [Cappelen/Dever] |
18419 | Folk Functionalism is a Ramsification of our folk psychology [Cappelen/Dever] |
18404 | It is assumed that indexical content is needed to represent the perspective of perception [Cappelen/Dever] |
18407 | Indexicality is not significantly connected to agency [Cappelen/Dever] |
18427 | If some of our thought is tied to its context, it will be hard to communicate it [Cappelen/Dever] |
18426 | All information is objective, and purely indexical information is not much use [Cappelen/Dever] |
18428 | You don't remember your house interior just from an experienced viewpoint [Cappelen/Dever] |
18429 | Our beliefs and desires are not organised around ourselves, but around the world [Cappelen/Dever] |
18413 | Fregeans can't agree on what 'senses' are [Cappelen/Dever] |
18417 | Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever] |
18408 | Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever] |
18414 | Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever] |
18423 | All indexicals can be expressed non-indexically [Cappelen/Dever] |
18406 | The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever] |
18411 | It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever] |
18420 | We deny that action involves some special class of beliefs [Cappelen/Dever] |
203 | Courage is knowing what should or shouldn't be feared [Plato] |
202 | No one willingly and knowingly embraces evil [Plato] |
193 | Some things are good even though they are not beneficial to men [Plato] |
200 | People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato] |
197 | Some pleasures are not good, and some pains are not evil [Plato] |
204 | Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato] |
188 | Socrates did not believe that virtue could be taught [Plato] |
189 | If we punish wrong-doers, it shows that we believe virtue can be taught [Plato] |
7337 | In Mosaic legal theory, crimes are sins and sins are crimes [Johnson,P] |
7339 | Because human life is what is sacred, Mosaic law has no death penalty for property violations [Johnson,P] |
7353 | The Pharisees undermined slavery, by giving slaves responsibility and status in law courts [Johnson,P] |
7340 | Mosaic law was the first to embody the rule of law, and equality before the law [Johnson,P] |
7338 | Man's life is sacred, because it is made in God's image [Johnson,P] |
7348 | The Jews sharply distinguish human and divine, but the Greeks pull them closer together [Johnson,P] |
7336 | A key moment is the idea of a single moral God, who imposes his morality on humanity [Johnson,P] |
7341 | Sampson illustrates the idea that religious heroes often begin as outlaws and semi-criminals [Johnson,P] |
7342 | Isaiah moved Israelite religion away from the local, onto a more universal plane [Johnson,P] |
7355 | The Torah pre-existed creation, and was its blueprint [Johnson,P] |
7345 | In exile the Jews became a nomocracy [Johnson,P] |
7344 | Judaism involves circumcision, Sabbath, Passover, Pentecost, Tabernacles, New Year, and Atonement [Johnson,P] |
7347 | Zoroastrians believed in one eternal beneficent being, Creator through the holy spirit [Johnson,P] |
7349 | Immortality based on judgement of merit was developed by the Egyptians (not the Jews) [Johnson,P] |
7354 | The main doctrine of the Pharisees was belief in resurrection and the afterlife [Johnson,P] |
7356 | Pious Jews saw heaven as a vast library [Johnson,P] |