43 ideas
| 192 | Only one thing can be contrary to something [Plato] |
| 4444 | One moderate nominalist view says that properties and relations exist, but they are particulars [Armstrong] |
| 4445 | If properties and relations are particulars, there is still the problem of how to classify and group them [Armstrong] |
| 4448 | Should we decide which universals exist a priori (through words), or a posteriori (through science)? [Armstrong] |
| 4446 | It is claimed that some universals are not exemplified by any particular, so must exist separately [Armstrong] |
| 190 | If asked whether justice itself is just or unjust, you would have to say that it is just [Plato] |
| 4440 | 'Resemblance Nominalism' finds that in practice the construction of resemblance classes is hard [Armstrong] |
| 4439 | 'Resemblance Nominalism' says properties are resemblances between classes of particulars [Armstrong] |
| 4431 | 'Predicate Nominalism' says that a 'universal' property is just a predicate applied to lots of things [Armstrong] |
| 4433 | Concept and predicate nominalism miss out some predicates, and may be viciously regressive [Armstrong] |
| 4432 | 'Concept Nominalism' says a 'universal' property is just a mental concept applied to lots of things [Armstrong] |
| 4436 | 'Class Nominalism' may explain properties if we stick to 'natural' sets, and ignore random ones [Armstrong] |
| 4434 | 'Class Nominalism' says that properties or kinds are merely membership of a set (e.g. of white things) [Armstrong] |
| 4435 | 'Class Nominalism' cannot explain co-extensive properties, or sets with random members [Armstrong] |
| 4437 | 'Mereological Nominalism' sees whiteness as a huge white object consisting of all the white things [Armstrong] |
| 4438 | 'Mereological Nominalism' may work for whiteness, but it doesn't seem to work for squareness [Armstrong] |
| 20185 | The most important things in life are wisdom and knowledge [Plato] |
| 20184 | The only real evil is loss of knowledge [Plato] |
| 191 | Everything resembles everything else up to a point [Plato] |
| 203 | Courage is knowing what should or shouldn't be feared [Plato] |
| 202 | No one willingly and knowingly embraces evil [Plato] |
| 193 | Some things are good even though they are not beneficial to men [Plato] |
| 197 | Some pleasures are not good, and some pains are not evil [Plato] |
| 200 | People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato] |
| 188 | Socrates did not believe that virtue could be taught [Plato] |
| 204 | Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato] |
| 189 | If we punish wrong-doers, it shows that we believe virtue can be taught [Plato] |
| 7337 | In Mosaic legal theory, crimes are sins and sins are crimes [Johnson,P] |
| 7339 | Because human life is what is sacred, Mosaic law has no death penalty for property violations [Johnson,P] |
| 7353 | The Pharisees undermined slavery, by giving slaves responsibility and status in law courts [Johnson,P] |
| 7340 | Mosaic law was the first to embody the rule of law, and equality before the law [Johnson,P] |
| 7338 | Man's life is sacred, because it is made in God's image [Johnson,P] |
| 7348 | The Jews sharply distinguish human and divine, but the Greeks pull them closer together [Johnson,P] |
| 7336 | A key moment is the idea of a single moral God, who imposes his morality on humanity [Johnson,P] |
| 7341 | Sampson illustrates the idea that religious heroes often begin as outlaws and semi-criminals [Johnson,P] |
| 7342 | Isaiah moved Israelite religion away from the local, onto a more universal plane [Johnson,P] |
| 7355 | The Torah pre-existed creation, and was its blueprint [Johnson,P] |
| 7344 | Judaism involves circumcision, Sabbath, Passover, Pentecost, Tabernacles, New Year, and Atonement [Johnson,P] |
| 7345 | In exile the Jews became a nomocracy [Johnson,P] |
| 7347 | Zoroastrians believed in one eternal beneficent being, Creator through the holy spirit [Johnson,P] |
| 7349 | Immortality based on judgement of merit was developed by the Egyptians (not the Jews) [Johnson,P] |
| 7354 | The main doctrine of the Pharisees was belief in resurrection and the afterlife [Johnson,P] |
| 7356 | Pious Jews saw heaven as a vast library [Johnson,P] |