91 ideas
21422 | Moral self-knowledge is the beginning of all human wisdom [Kant] |
21408 | For any subject, its system of non-experiential concepts needs a metaphysics [Kant] |
21416 | Philosophers should not offer multiple proofs - suggesting the weakness of each of them [Kant] |
224 | When questions are doubtful we should concentrate not on objects but on ideas of the intellect [Plato] |
232 | Opposites are as unlike as possible [Plato] |
8937 | Plato's 'Parmenides' is the greatest artistic achievement of the ancient dialectic [Hegel on Plato] |
18194 | 'Forcing' can produce new models of ZFC from old models [Maddy] |
18195 | A Large Cardinal Axiom would assert ever-increasing stages in the hierarchy [Maddy] |
18191 | Axiom of Infinity: completed infinite collections can be treated mathematically [Maddy] |
18193 | The Axiom of Foundation says every set exists at a level in the set hierarchy [Maddy] |
18169 | Axiom of Reducibility: propositional functions are extensionally predicative [Maddy] |
18168 | 'Propositional functions' are propositions with a variable as subject or predicate [Maddy] |
13986 | Plato found antinomies in ideas, Kant in space and time, and Bradley in relations [Plato, by Ryle] |
14150 | Plato's 'Parmenides' is perhaps the best collection of antinomies ever made [Russell on Plato] |
18190 | Completed infinities resulted from giving foundations to calculus [Maddy] |
18171 | Cantor and Dedekind brought completed infinities into mathematics [Maddy] |
18172 | Infinity has degrees, and large cardinals are the heart of set theory [Maddy] |
18175 | For any cardinal there is always a larger one (so there is no set of all sets) [Maddy] |
18196 | An 'inaccessible' cardinal cannot be reached by union sets or power sets [Maddy] |
18187 | Theorems about limits could only be proved once the real numbers were understood [Maddy] |
18182 | The extension of concepts is not important to me [Maddy] |
18177 | In the ZFC hierarchy it is impossible to form Frege's set of all three-element sets [Maddy] |
18164 | Frege solves the Caesar problem by explicitly defining each number [Maddy] |
18184 | Making set theory foundational to mathematics leads to very fruitful axioms [Maddy] |
18185 | Unified set theory gives a final court of appeal for mathematics [Maddy] |
18183 | Set theory brings mathematics into one arena, where interrelations become clearer [Maddy] |
18186 | Identifying geometric points with real numbers revealed the power of set theory [Maddy] |
18188 | The line of rationals has gaps, but set theory provided an ordered continuum [Maddy] |
18163 | Mathematics rests on the logic of proofs, and on the set theoretic axioms [Maddy] |
16150 | One is, so numbers exist, so endless numbers exist, and each one must partake of being [Plato] |
18204 | Scientists posit as few entities as possible, but set theorist posit as many as possible [Maddy] |
18207 | Maybe applications of continuum mathematics are all idealisations [Maddy] |
18167 | We can get arithmetic directly from HP; Law V was used to get HP from the definition of number [Maddy] |
229 | The one was and is and will be and was becoming and is becoming and will become [Plato] |
21821 | Plato's Parmenides has a three-part theory, of Primal One, a One-Many, and a One-and-Many [Plato, by Plotinus] |
221 | Absolute ideas, such as the Good and the Beautiful, cannot be known by us [Plato] |
18205 | The theoretical indispensability of atoms did not at first convince scientists that they were real [Maddy] |
223 | If you deny that each thing always stays the same, you destroy the possibility of discussion [Plato] |
227 | You must always mean the same thing when you utter the same name [Plato] |
210 | It would be absurd to think there were abstract Forms for vile things like hair, mud and dirt [Plato] |
220 | The concept of a master includes the concept of a slave [Plato] |
211 | If admirable things have Forms, maybe everything else does as well [Plato] |
219 | If absolute ideas existed in us, they would cease to be absolute [Plato] |
228 | Greatness and smallness must exist, to be opposed to one another, and come into being in things [Plato] |
16151 | Plato moves from Forms to a theory of genera and principles in his later work [Plato, by Frede,M] |
218 | Participation is not by means of similarity, so we are looking for some other method of participation [Plato] |
215 | If things partake of ideas, this implies either that everything thinks, or that everything actually is thought [Plato] |
212 | The whole idea of each Form must be found in each thing which participates in it [Plato] |
213 | Each idea is in all its participants at once, just as daytime is a unity but in many separate places at once [Plato] |
216 | If things are made alike by participating in something, that thing will be the absolute idea [Plato] |
217 | Nothing can be like an absolute idea, because a third idea intervenes to make them alike (leading to a regress) [Plato] |
214 | If absolute greatness and great things are seen as the same, another thing appears which makes them seem great [Plato] |
15851 | Parts must belong to a created thing with a distinct form [Plato] |
15846 | In Parmenides, if composition is identity, a whole is nothing more than its parts [Plato, by Harte,V] |
15849 | Plato says only a one has parts, and a many does not [Plato, by Harte,V] |
15850 | Anything which has parts must be one thing, and parts are of a one, not of a many [Plato] |
13259 | It seems that the One must be composed of parts, which contradicts its being one [Plato] |
15847 | Two things relate either as same or different, or part of a whole, or the whole of the part [Plato] |
21410 | That a concept is not self-contradictory does not make what it represents possible [Kant] |
18206 | Science idealises the earth's surface, the oceans, continuities, and liquids [Maddy] |
21421 | Within nature man is unimportant, but as moral person he is above any price [Kant] |
21415 | Duty is impossible without prior moral feeling, conscience, love and self-respect [Kant] |
21409 | Moral principles do not involve feelings [Kant] |
21431 | The love of man is required in order to present the world as a beautiful and perfect moral whole [Kant] |
21437 | All morality directs the will to love of others' ends, and respect for others' rights [Kant] |
21429 | The duty of love is to makes the ends of others one's own [Kant] |
21411 | A duty of virtue is a duty which is also an end [Kant] |
21413 | Virtue is strong maxims for duty [Kant] |
21414 | The supreme principle of virtue is to find universal laws for ends [Kant] |
21436 | We are obliged to show the social virtues, but at least they make a virtuous disposition fashionable [Kant] |
21419 | If virtue becomes a habit, that is a loss of the freedom needed for adopting maxims [Kant] |
21417 | How do we distinguish a mean? The extremes can involve quite different maxims [Kant] |
21420 | If virtue is the mean between vices, then virtue is just the vanishing of vice [Kant] |
21418 | There is one principle of virtues; the virtues are distinguished by their objects [Kant] |
21425 | We can love without respect, and show respect without love [Kant] |
21427 | Respect is limiting our self-esteem by attending to the human dignity of other persons [Kant] |
21430 | Disrespect is using a person as a mere means to my own ends [Kant] |
21428 | Respect is purely negative (of not exalting oneself over others), and is thus a duty of Right [Kant] |
21426 | Love urges us to get closer to people, but respect to keep our distance [Kant] |
21434 | We must respect the humanity even in a vicious criminal [Kant] |
21412 | Humans are distinguished from animals by their capacity to set themselves any sort of end [Kant] |
21435 | Man is both social, and unsociable [Kant] |
21433 | Violation of rights deserves punishment, which is vengeance, rather than restitution [Kant] |
222 | Only a great person can understand the essence of things, and an even greater person can teach it [Plato] |
21423 | Men can only have duties to those who qualify as persons [Kant] |
21424 | Cruelty to animals is bad because it dulls our empathy for pain in humans [Kant] |
225 | The unlimited has no shape and is endless [Plato] |
233 | Some things do not partake of the One [Plato] |
2062 | The only movement possible for the One is in space or in alteration [Plato] |
231 | Everything partakes of the One in some way [Plato] |
234 | We couldn't discuss the non-existence of the One without knowledge of it [Plato] |