129 ideas
2056 | Philosophers are always switching direction to something more interesting [Plato] |
2083 | Either a syllable is its letters (making parts as knowable as whole) or it isn't (meaning it has no parts) [Plato] |
2086 | Understanding mainly involves knowing the elements, not their combinations [Plato] |
224 | When questions are doubtful we should concentrate not on objects but on ideas of the intellect [Plato] |
2082 | A rational account is essentially a weaving together of things with names [Plato] |
232 | Opposites are as unlike as possible [Plato] |
8937 | Plato's 'Parmenides' is the greatest artistic achievement of the ancient dialectic [Hegel on Plato] |
2052 | Eristic discussion is aggressive, but dialectic aims to help one's companions in discussion [Plato] |
15854 | A primary element has only a name, and no logos, but complexes have an account, by weaving the names [Plato] |
3137 | Varieties of singular terms are used to designate token particulars [Rey] |
13986 | Plato found antinomies in ideas, Kant in space and time, and Bradley in relations [Plato, by Ryle] |
14150 | Plato's 'Parmenides' is perhaps the best collection of antinomies ever made [Russell on Plato] |
10216 | We master arithmetic by knowing all the numbers in our soul [Plato] |
16150 | One is, so numbers exist, so endless numbers exist, and each one must partake of being [Plato] |
3143 | Physics requires the existence of properties, and also the abstract objects of arithmetic [Rey] |
229 | The one was and is and will be and was becoming and is becoming and will become [Plato] |
21821 | Plato's Parmenides has a three-part theory, of Primal One, a One-Many, and a One-and-Many [Plato, by Plotinus] |
2060 | There seem to be two sorts of change: alteration and motion [Plato] |
221 | Absolute ideas, such as the Good and the Beautiful, cannot be known by us [Plato] |
227 | You must always mean the same thing when you utter the same name [Plato] |
223 | If you deny that each thing always stays the same, you destroy the possibility of discussion [Plato] |
210 | It would be absurd to think there were abstract Forms for vile things like hair, mud and dirt [Plato] |
220 | The concept of a master includes the concept of a slave [Plato] |
211 | If admirable things have Forms, maybe everything else does as well [Plato] |
219 | If absolute ideas existed in us, they would cease to be absolute [Plato] |
228 | Greatness and smallness must exist, to be opposed to one another, and come into being in things [Plato] |
16151 | Plato moves from Forms to a theory of genera and principles in his later work [Plato, by Frede,M] |
218 | Participation is not by means of similarity, so we are looking for some other method of participation [Plato] |
213 | Each idea is in all its participants at once, just as daytime is a unity but in many separate places at once [Plato] |
216 | If things are made alike by participating in something, that thing will be the absolute idea [Plato] |
215 | If things partake of ideas, this implies either that everything thinks, or that everything actually is thought [Plato] |
212 | The whole idea of each Form must be found in each thing which participates in it [Plato] |
217 | Nothing can be like an absolute idea, because a third idea intervenes to make them alike (leading to a regress) [Plato] |
214 | If absolute greatness and great things are seen as the same, another thing appears which makes them seem great [Plato] |
15851 | Parts must belong to a created thing with a distinct form [Plato] |
15846 | In Parmenides, if composition is identity, a whole is nothing more than its parts [Plato, by Harte,V] |
15849 | Plato says only a one has parts, and a many does not [Plato, by Harte,V] |
15850 | Anything which has parts must be one thing, and parts are of a one, not of a many [Plato] |
2084 | If a word has no parts and has a single identity, it turns out to be the same kind of thing as a letter [Plato] |
15844 | A sum is that from which nothing is lacking, which is a whole [Plato] |
15843 | The whole can't be the parts, because it would be all of the parts, which is the whole [Plato] |
13259 | It seems that the One must be composed of parts, which contradicts its being one [Plato] |
15847 | Two things relate either as same or different, or part of a whole, or the whole of the part [Plato] |
3145 | The Indiscernibility of Identicals is a truism; but the Identity of Indiscernibles depends on possible identical worlds [Rey] |
2080 | Things are only knowable if a rational account (logos) is possible [Plato] |
16126 | Expertise is knowledge of the whole by means of the parts [Plato] |
2050 | It is impossible to believe something which is held to be false [Plato] |
2076 | How can a belief exist if its object doesn't exist? [Plato] |
2045 | Perception is infallible, suggesting that it is knowledge [Plato] |
2067 | Our senses could have been separate, but they converge on one mind [Plato] |
2068 | With what physical faculty do we perceive pairs of opposed abstract qualities? [Plato] |
2078 | You might mistake eleven for twelve in your senses, but not in your mind [Plato] |
2069 | Thought must grasp being itself before truth becomes possible [Plato] |
3172 | Empiricism says experience is both origin and justification of all knowledge [Rey] |
2089 | An inadequate rational account would still not justify knowledge [Plato] |
2085 | Parts and wholes are either equally knowable or equally unknowable [Plato] |
2091 | Without distinguishing marks, how do I know what my beliefs are about? [Plato] |
2087 | A rational account might be seeing an image of one's belief, like a reflection in a mirror [Plato] |
2090 | A rational account involves giving an image, or analysis, or giving a differentiating mark [Plato] |
2081 | Maybe primary elements can be named, but not receive a rational account [Plato] |
2088 | A rational account of a wagon would mean knowledge of its hundred parts [Plato] |
3166 | Animal learning is separate from their behaviour [Rey] |
2047 | What evidence can be brought to show whether we are dreaming or not? [Plato] |
2053 | If you claim that all beliefs are true, that includes beliefs opposed to your own [Plato] |
2059 | How can a relativist form opinions about what will happen in the future? [Plato] |
2054 | Clearly some people are superior to others when it comes to medicine [Plato] |
3232 | Abduction could have true data and a false conclusion, and may include data not originally mentioned [Rey] |
3128 | It's not at all clear that explanation needs to stop anywhere [Rey] |
3136 | The three theories are reduction, dualism, eliminativism [Rey] |
3141 | Is consciousness 40Hz oscillations in layers 5 and 6 of the visual cortex? [Rey] |
3148 | Dualist privacy is seen as too deep for even telepathy to reach [Rey] |
3164 | Intentional explanations are always circular [Rey] |
3138 | Arithmetic and unconscious attitudes have no qualia [Rey] |
3142 | Why qualia, and why this particular quale? [Rey] |
3224 | If qualia have no function, their attachment to thoughts is accidental [Rey] |
3227 | Are qualia a type of propositional attitude? [Rey] |
3226 | Are qualia irrelevant to explaining the mind? [Rey] |
3229 | If colour fits a cone mapping hue, brightness and saturation, rotating the cone could give spectrum inversion [Rey] |
3223 | Self-consciousness may just be nested intentionality [Rey] |
3162 | Experiments prove that people are often unaware of their motives [Rey] |
3163 | Brain damage makes the unreliability of introspection obvious [Rey] |
3195 | If reason could be explained in computational terms, there would be no need for the concept of 'free will' [Rey] |
3196 | Free will isn't evidence against a theory of thought if there is no evidence for free will [Rey] |
3180 | Maybe behaviourists should define mental states as a group [Rey] |
3165 | Behaviourism is eliminative, or reductionist, or methodological [Rey] |
3167 | Animals don't just respond to stimuli, they experiment [Rey] |
3173 | How are stimuli and responses 'similar'? [Rey] |
3179 | Behaviour is too contingent and irrelevant to be the mind [Rey] |
3186 | If a normal person lacked a brain, would you say they had no mind? [Rey] |
3127 | Dualism and physicalism explain nothing, and don't suggest any research [Rey] |
3188 | Homuncular functionalism (e.g. Freud) could be based on simpler mechanical processes [Rey] |
3216 | Is the room functionally the same as a Chinese speaker? [Rey] |
3220 | Searle is guilty of the fallacy of division - attributing a property of the whole to a part [Rey] |
3206 | One computer program could either play chess or fight a war [Rey] |
3140 | If you explain water as H2O, you have reduced water, but not eliminated it [Rey] |
3134 | Human behaviour can show law-like regularity, which eliminativism can't explain [Rey] |
3200 | Pattern recognition is puzzling for computation, but makes sense for connectionism [Rey] |
3201 | Connectionism explains well speed of perception and 'graceful degradation' [Rey] |
3202 | Connectionism explains irrationality (such as the Gamblers' Fallacy) quite well [Rey] |
3199 | Connectionism assigns numbers to nodes and branches, and plots the outcomes [Rey] |
3150 | Can identity explain reason, free will, non-extension, intentionality, subjectivity, experience? [Rey] |
3129 | Physicalism offers something called "complexity" instead of mental substance [Rey] |
3139 | Some attitudes are information (belief), others motivate (hatred) [Rey] |
3171 | Children speak 90% good grammar [Rey] |
3174 | Good grammar can't come simply from stimuli [Rey] |
3213 | Animals may also use a language of thought [Rey] |
3170 | We train children in truth, not in grammar [Rey] |
3215 | Images can't replace computation, as they need it [Rey] |
3194 | CRTT is good on deduction, but not so hot on induction, abduction and practical reason [Rey] |
3147 | Problem-solving clearly involves manipulating images [Rey] |
3175 | Animals map things over time as well as over space [Rey] |
3207 | Simple externalism is that the meaning just is the object [Rey] |
3176 | Anything bears a family resemblance to a game, but obviously not anything counts as one [Rey] |
3181 | A one hour gap in time might be indirectly verified, but then almost anything could be [Rey] |
3204 | The meaning of "and" may be its use, but not of "animal" [Rey] |
3205 | Semantic holism means new evidence for a belief changes the belief, and we can't agree on concepts [Rey] |
3209 | Causal theories of reference (by 'dubbing') don't eliminate meanings in the heads of dubbers [Rey] |
3210 | If meaning and reference are based on causation, then virtually everything has meaning [Rey] |
3149 | Referential Opacity says truth is lost when you substitute one referring term ('mother') for another ('Jocasta') [Rey] |
3169 | A simple chaining device can't build sentences containing 'either..or', or 'if..then' [Rey] |
3221 | Our desires become important when we have desires about desires [Rey] |
222 | Only a great person can understand the essence of things, and an even greater person can teach it [Plato] |
225 | The unlimited has no shape and is endless [Plato] |
233 | Some things do not partake of the One [Plato] |
2062 | The only movement possible for the One is in space or in alteration [Plato] |
231 | Everything partakes of the One in some way [Plato] |
2058 | God must be the epitome of goodness, and we can only approach a divine state by being as good as possible [Plato] |
234 | We couldn't discuss the non-existence of the One without knowledge of it [Plato] |
2057 | There must always be some force of evil ranged against good [Plato] |