73 ideas
2056 | Philosophers are always switching direction to something more interesting [Plato] |
2086 | Understanding mainly involves knowing the elements, not their combinations [Plato] |
2083 | Either a syllable is its letters (making parts as knowable as whole) or it isn't (meaning it has no parts) [Plato] |
2082 | A rational account is essentially a weaving together of things with names [Plato] |
192 | Only one thing can be contrary to something [Plato] |
2052 | Eristic discussion is aggressive, but dialectic aims to help one's companions in discussion [Plato] |
15854 | A primary element has only a name, and no logos, but complexes have an account, by weaving the names [Plato] |
10373 | Logical form can't dictate metaphysics, as it may propose an undesirable property [Schaffer,J] |
10216 | We master arithmetic by knowing all the numbers in our soul [Plato] |
2060 | There seem to be two sorts of change: alteration and motion [Plato] |
10367 | There is only one fact - the True [Schaffer,J] |
190 | If asked whether justice itself is just or unjust, you would have to say that it is just [Plato] |
2084 | If a word has no parts and has a single identity, it turns out to be the same kind of thing as a letter [Plato] |
15844 | A sum is that from which nothing is lacking, which is a whole [Plato] |
15843 | The whole can't be the parts, because it would be all of the parts, which is the whole [Plato] |
2080 | Things are only knowable if a rational account (logos) is possible [Plato] |
16126 | Expertise is knowledge of the whole by means of the parts [Plato] |
20185 | The most important things in life are wisdom and knowledge [Plato] |
20184 | The only real evil is loss of knowledge [Plato] |
2050 | It is impossible to believe something which is held to be false [Plato] |
2076 | How can a belief exist if its object doesn't exist? [Plato] |
2045 | Perception is infallible, suggesting that it is knowledge [Plato] |
2067 | Our senses could have been separate, but they converge on one mind [Plato] |
2068 | With what physical faculty do we perceive pairs of opposed abstract qualities? [Plato] |
2069 | Thought must grasp being itself before truth becomes possible [Plato] |
2078 | You might mistake eleven for twelve in your senses, but not in your mind [Plato] |
2089 | An inadequate rational account would still not justify knowledge [Plato] |
2085 | Parts and wholes are either equally knowable or equally unknowable [Plato] |
2091 | Without distinguishing marks, how do I know what my beliefs are about? [Plato] |
2087 | A rational account might be seeing an image of one's belief, like a reflection in a mirror [Plato] |
2090 | A rational account involves giving an image, or analysis, or giving a differentiating mark [Plato] |
2081 | Maybe primary elements can be named, but not receive a rational account [Plato] |
2088 | A rational account of a wagon would mean knowledge of its hundred parts [Plato] |
2047 | What evidence can be brought to show whether we are dreaming or not? [Plato] |
2053 | If you claim that all beliefs are true, that includes beliefs opposed to your own [Plato] |
2054 | Clearly some people are superior to others when it comes to medicine [Plato] |
2059 | How can a relativist form opinions about what will happen in the future? [Plato] |
191 | Everything resembles everything else up to a point [Plato] |
203 | Courage is knowing what should or shouldn't be feared [Plato] |
202 | No one willingly and knowingly embraces evil [Plato] |
193 | Some things are good even though they are not beneficial to men [Plato] |
200 | People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato] |
197 | Some pleasures are not good, and some pains are not evil [Plato] |
188 | Socrates did not believe that virtue could be taught [Plato] |
204 | Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato] |
189 | If we punish wrong-doers, it shows that we believe virtue can be taught [Plato] |
10359 | In causation there are three problems of relata, and three metaphysical problems [Schaffer,J] |
10372 | Causation may not be transitive; the last event may follow from the first, but not be caused by it [Schaffer,J] |
10374 | There are at least ten theories about causal connections [Schaffer,J] |
10366 | Causation transcends nature, because absences can cause things [Schaffer,J] |
10377 | Causation may not be a process, if a crucial part of the process is 'disconnected' [Schaffer,J] |
10378 | A causal process needs to be connected to the effect in the right way [Schaffer,J] |
10382 | Causation can't be a process, because a process needs causation as a primitive [Schaffer,J] |
10375 | At least four rivals have challenged the view that causal direction is time direction [Schaffer,J] |
10389 | Causal order must be temporal, or else causes could be blocked, and time couldn't be explained [Schaffer,J] |
10390 | Causal order is not temporal, because of time travel, and simultanous, joint or backward causes [Schaffer,J] |
10380 | Causation is primitive; it is too intractable and central to be reduced; all explanations require it [Schaffer,J] |
10385 | If causation is just observables, or part of common sense, or vacuous, it can't be primitive [Schaffer,J] |
10388 | Causation is utterly essential for numerous philosophical explanations [Schaffer,J] |
10387 | The notion of causation allows understanding of science, without appearing in equations [Schaffer,J] |
10384 | If two different causes are possible in one set of circumstances, causation is primitive [Schaffer,J] |
10386 | If causation is primitive, it can be experienced in ourselves, or inferred as best explanation [Schaffer,J] |
10361 | Events are fairly course-grained (just saying 'hello'), unlike facts (like saying 'hello' loudly) [Schaffer,J] |
10360 | Causal relata are events - or facts, features, tropes, states, situations or aspects [Schaffer,J] |
10362 | One may defend three or four causal relata, as in 'c causes e rather than e*' [Schaffer,J] |
10368 | If causal relata must be in nature and fine-grained, neither facts nor events will do [Schaffer,J] |
10383 | The relata of causation (such as events) need properties as explanation, which need causation! [Schaffer,J] |
10393 | Our selection of 'the' cause is very predictable, so must have a basis [Schaffer,J] |
10394 | Selecting 'the' cause must have a basis; there is no causation without such a selection [Schaffer,J] |
10376 | The actual cause may make an event less likely than a possible more effective cause [Schaffer,J] |
10381 | All four probability versions of causation may need causation to be primitive [Schaffer,J] |
2058 | God must be the epitome of goodness, and we can only approach a divine state by being as good as possible [Plato] |
2057 | There must always be some force of evil ranged against good [Plato] |