63 ideas
| 22519 | Philosophers are revealed by their fears [Billington] |
| 2056 | Philosophers are always switching direction to something more interesting [Plato] |
| 1627 | Any statement can be held true if we make enough adjustment to the rest of the system [Quine] |
| 2086 | Understanding mainly involves knowing the elements, not their combinations [Plato] |
| 2083 | Either a syllable is its letters (making parts as knowable as whole) or it isn't (meaning it has no parts) [Plato] |
| 2082 | A rational account is essentially a weaving together of things with names [Plato] |
| 2052 | Eristic discussion is aggressive, but dialectic aims to help one's companions in discussion [Plato] |
| 1623 | Definition rests on synonymy, rather than explaining it [Quine] |
| 15854 | A primary element has only a name, and no logos, but complexes have an account, by weaving the names [Plato] |
| 9204 | Quine's arguments fail because he naively conflates names with descriptions [Fine,K on Quine] |
| 10216 | We master arithmetic by knowing all the numbers in our soul [Plato] |
| 17738 | Quine blurs the difference between knowledge of arithmetic and of physics [Jenkins on Quine] |
| 2060 | There seem to be two sorts of change: alteration and motion [Plato] |
| 19492 | Quine is hopeless circular, deriving ontology from what is literal, and 'literal' from good ontology [Yablo on Quine] |
| 1628 | If physical objects are a myth, they are useful for making sense of experience [Quine] |
| 2084 | If a word has no parts and has a single identity, it turns out to be the same kind of thing as a letter [Plato] |
| 15844 | A sum is that from which nothing is lacking, which is a whole [Plato] |
| 15843 | The whole can't be the parts, because it would be all of the parts, which is the whole [Plato] |
| 10929 | Aristotelian essence of the object has become the modern essence of meaning [Quine] |
| 12188 | Contrary to some claims, Quine does not deny logical necessity [Quine, by McFetridge] |
| 15090 | Quine's attack on the analytic-synthetic distinction undermined necessary truths [Quine, by Shoemaker] |
| 2080 | Things are only knowable if a rational account (logos) is possible [Plato] |
| 16126 | Expertise is knowledge of the whole by means of the parts [Plato] |
| 2050 | It is impossible to believe something which is held to be false [Plato] |
| 2076 | How can a belief exist if its object doesn't exist? [Plato] |
| 9383 | Metaphysical analyticity (and linguistic necessity) are hopeless, but epistemic analyticity is a priori [Boghossian on Quine] |
| 12424 | Quine challenges the claim that analytic truths are knowable a priori [Quine, by Kitcher] |
| 9337 | Science is empirical, simple and conservative; any belief can hence be abandoned; so no a priori [Quine, by Horwich] |
| 9338 | Quine's objections to a priori knowledge only work in the domain of science [Horwich on Quine] |
| 9340 | Logic, arithmetic and geometry are revisable and a posteriori; quantum logic could be right [Horwich on Quine] |
| 2045 | Perception is infallible, suggesting that it is knowledge [Plato] |
| 2067 | Our senses could have been separate, but they converge on one mind [Plato] |
| 2068 | With what physical faculty do we perceive pairs of opposed abstract qualities? [Plato] |
| 2069 | Thought must grasp being itself before truth becomes possible [Plato] |
| 2078 | You might mistake eleven for twelve in your senses, but not in your mind [Plato] |
| 1620 | Empiricism makes a basic distinction between truths based or not based on facts [Quine] |
| 1629 | Our outer beliefs must match experience, and our inner ones must be simple [Quine] |
| 19488 | The second dogma is linking every statement to some determinate observations [Quine, by Yablo] |
| 2089 | An inadequate rational account would still not justify knowledge [Plato] |
| 2085 | Parts and wholes are either equally knowable or equally unknowable [Plato] |
| 2091 | Without distinguishing marks, how do I know what my beliefs are about? [Plato] |
| 2087 | A rational account might be seeing an image of one's belief, like a reflection in a mirror [Plato] |
| 2090 | A rational account involves giving an image, or analysis, or giving a differentiating mark [Plato] |
| 2081 | Maybe primary elements can be named, but not receive a rational account [Plato] |
| 2088 | A rational account of a wagon would mean knowledge of its hundred parts [Plato] |
| 2047 | What evidence can be brought to show whether we are dreaming or not? [Plato] |
| 2053 | If you claim that all beliefs are true, that includes beliefs opposed to your own [Plato] |
| 2054 | Clearly some people are superior to others when it comes to medicine [Plato] |
| 2059 | How can a relativist form opinions about what will happen in the future? [Plato] |
| 1625 | Statements about the external world face the tribunal of sense experience as a corporate body [Quine] |
| 1626 | It is troublesome nonsense to split statements into a linguistic and a factual component [Quine] |
| 7317 | 'Renate' and 'cordate' have identical extensions, but are not synonymous [Quine, by Miller,A] |
| 1621 | Once meaning and reference are separated, meaning ceases to seem important [Quine] |
| 9371 | Analytic statements are either logical truths (all reinterpretations) or they depend on synonymy [Quine] |
| 9366 | Quine's attack on analyticity undermined linguistic views of necessity, and analytic views of the a priori [Quine, by Boghossian] |
| 14473 | Quine attacks the Fregean idea that we can define analyticity through synonyous substitution [Quine, by Thomasson] |
| 7321 | The last two parts of 'Two Dogmas' are much the best [Miller,A on Quine] |
| 8803 | Erasing the analytic/synthetic distinction got rid of meanings, and saved philosophy of language [Davidson on Quine] |
| 17737 | The analytic needs excessively small units of meaning and empirical confirmation [Quine, by Jenkins] |
| 1624 | If we try to define analyticity by synonymy, that leads back to analyticity [Quine] |
| 1622 | Did someone ever actually define 'bachelor' as 'unmarried man'? [Quine] |
| 2058 | God must be the epitome of goodness, and we can only approach a divine state by being as good as possible [Plato] |
| 2057 | There must always be some force of evil ranged against good [Plato] |