73 ideas
2056 | Philosophers are always switching direction to something more interesting [Plato] |
11912 | Substantive metaphysics says what a property is, not what a predicate means [Molnar] |
2086 | Understanding mainly involves knowing the elements, not their combinations [Plato] |
2083 | Either a syllable is its letters (making parts as knowable as whole) or it isn't (meaning it has no parts) [Plato] |
2082 | A rational account is essentially a weaving together of things with names [Plato] |
2052 | Eristic discussion is aggressive, but dialectic aims to help one's companions in discussion [Plato] |
15854 | A primary element has only a name, and no logos, but complexes have an account, by weaving the names [Plato] |
11920 | A real definition gives all the properties that constitute an identity [Molnar] |
10216 | We master arithmetic by knowing all the numbers in our soul [Plato] |
2060 | There seem to be two sorts of change: alteration and motion [Plato] |
11919 | Ontological dependence rests on essential connection, not necessary connection [Molnar] |
11929 | The three categories in ontology are objects, properties and relations [Molnar] |
11927 | Reflexive relations are syntactically polyadic but ontologically monadic [Molnar] |
11915 | If atomism is true, then all properties derive from ultimate properties [Molnar] |
11916 | 'Being physical' is a second-order property [Molnar] |
11956 | 'Categorical properties' are those which are not powers [Molnar] |
11928 | Are tropes transferable? If they are, that is a version of Platonism [Molnar] |
11933 | A power's type-identity is given by its definitive manifestation [Molnar] |
11932 | Powers have Directedness, Independence, Actuality, Intrinsicality and Objectivity [Molnar] |
11934 | The physical world has a feature very like mental intentionality [Molnar] |
11947 | Dispositions and external powers arise entirely from intrinsic powers in objects [Molnar] |
11952 | The Standard Model suggest that particles are entirely dispositional, and hence are powers [Molnar] |
11953 | Some powers are ungrounded, and others rest on them, and are derivative [Molnar] |
11943 | Dispositions can be causes, so they must be part of the actual world [Molnar] |
11939 | If powers only exist when actual, they seem to be nomadic, and indistinguishable from non-powers [Molnar] |
11914 | Platonic explanations of universals actually diminish our understanding [Molnar] |
11913 | For nominalists, predicate extensions are inexplicable facts [Molnar] |
11962 | Nominalists only accept first-order logic [Molnar] |
11917 | Structural properties are derivate properties [Molnar] |
11955 | There are no 'structural properties', as properties with parts [Molnar] |
2084 | If a word has no parts and has a single identity, it turns out to be the same kind of thing as a letter [Plato] |
15844 | A sum is that from which nothing is lacking, which is a whole [Plato] |
15843 | The whole can't be the parts, because it would be all of the parts, which is the whole [Plato] |
11918 | The essence of a thing need not include everything that is necessarily true of it [Molnar] |
11963 | What is the truthmaker for a non-existent possible? [Molnar] |
16285 | A possible world can be seen as a complete and consistent novel [Jeffrey] |
2080 | Things are only knowable if a rational account (logos) is possible [Plato] |
16126 | Expertise is knowledge of the whole by means of the parts [Plato] |
2050 | It is impossible to believe something which is held to be false [Plato] |
2076 | How can a belief exist if its object doesn't exist? [Plato] |
2045 | Perception is infallible, suggesting that it is knowledge [Plato] |
2067 | Our senses could have been separate, but they converge on one mind [Plato] |
2068 | With what physical faculty do we perceive pairs of opposed abstract qualities? [Plato] |
2078 | You might mistake eleven for twelve in your senses, but not in your mind [Plato] |
2069 | Thought must grasp being itself before truth becomes possible [Plato] |
2089 | An inadequate rational account would still not justify knowledge [Plato] |
2085 | Parts and wholes are either equally knowable or equally unknowable [Plato] |
2091 | Without distinguishing marks, how do I know what my beliefs are about? [Plato] |
2087 | A rational account might be seeing an image of one's belief, like a reflection in a mirror [Plato] |
2090 | A rational account involves giving an image, or analysis, or giving a differentiating mark [Plato] |
2081 | Maybe primary elements can be named, but not receive a rational account [Plato] |
2088 | A rational account of a wagon would mean knowledge of its hundred parts [Plato] |
2047 | What evidence can be brought to show whether we are dreaming or not? [Plato] |
2053 | If you claim that all beliefs are true, that includes beliefs opposed to your own [Plato] |
2059 | How can a relativist form opinions about what will happen in the future? [Plato] |
2054 | Clearly some people are superior to others when it comes to medicine [Plato] |
19155 | Instead of gambling, Jeffrey made the objects of Bayesian preference to be propositions [Jeffrey, by Davidson] |
11951 | Hume allows interpolation, even though it and extrapolation are not actually valid [Molnar] |
11936 | The two ways proposed to distinguish mind are intentionality or consciousness [Molnar] |
11935 | Physical powers like solubility and charge also have directedness [Molnar] |
11944 | Rule occasionalism says God's actions follow laws, not miracles [Molnar] |
11960 | Singular causation is prior to general causation; each aspirin produces the aspirin generalization [Molnar] |
11937 | We should analyse causation in terms of powers, not vice versa [Molnar] |
11954 | We should analyse causation in terms of powers [Molnar] |
11961 | Causal dependence explains counterfactual dependence, not vice versa [Molnar] |
11959 | Science works when we assume natural kinds have essences - because it is true [Molnar] |
9448 | Location in space and time are non-power properties [Molnar, by Mumford] |
11930 | One essential property of a muon doesn't entail the others [Molnar] |
11957 | It is contingent which kinds and powers exist in the world [Molnar] |
11921 | The laws of nature depend on the powers, not the other way round [Molnar] |
11931 | Energy fields are discontinuous at the very small [Molnar] |
2058 | God must be the epitome of goodness, and we can only approach a divine state by being as good as possible [Plato] |
2057 | There must always be some force of evil ranged against good [Plato] |