25 ideas
3123 | Science is in the business of carving nature at the joints [Segal] |
3125 | Psychology studies the way rationality links desires and beliefs to causality [Segal] |
12766 | Logical space is abstracted from the actual world [Stalnaker] |
12764 | For the bare particular view, properties must be features, not just groups of objects [Stalnaker] |
12761 | An essential property is one had in all the possible worlds where a thing exists [Stalnaker] |
12763 | Necessarily self-identical, or being what it is, or its world-indexed properties, aren't essential [Stalnaker] |
12762 | Bare particular anti-essentialism makes no sense within modal logic semantics [Stalnaker] |
3105 | Is 'Hesperus = Phosphorus' metaphysically necessary, but not logically or epistemologically necessary? [Segal] |
3106 | If claims of metaphysical necessity are based on conceivability, we should be cautious [Segal] |
12765 | Why imagine that Babe Ruth might be a billiard ball; nothing useful could be said about the ball [Stalnaker] |
3113 | The success and virtue of an explanation do not guarantee its truth [Segal] |
3112 | Folk psychology is ridiculously dualist in its assumptions [Segal] |
3108 | If 'water' has narrow content, it refers to both H2O and XYZ [Segal] |
3110 | Humans are made of H2O, so 'twins' aren't actually feasible [Segal] |
3124 | Externalists can't assume old words refer to modern natural kinds [Segal] |
3117 | Concepts can survive a big change in extension [Segal] |
3104 | Must we relate to some diamonds to understand them? [Segal] |
3103 | Maybe content involves relations to a language community [Segal] |
3111 | Externalism can't explain concepts that have no reference [Segal] |
3109 | If content is external, so are beliefs and desires [Segal] |
3116 | Maybe experts fix content, not ordinary users [Segal] |
3121 | If content is narrow, my perfect twin shares my concepts [Segal] |
3118 | If thoughts ARE causal, we can't explain how they cause things [Segal] |
3119 | Even 'mass' cannot be defined in causal terms [Segal] |
1590 | The just man does not harm his enemies, but benefits everyone [Plato] |