Combining Texts

All the ideas for 'The Statesman', 'Commentary on 'Posterior Analytics'' and 'Preface to 'Principles of Philosophy''

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14 ideas

1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Metaphysics is the roots of the tree of science [Descartes]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
Whenever you perceive a community of things, you should also hunt out differences in the group [Plato]
2. Reason / D. Definition / 2. Aims of Definition
To reveal a nature, divide down, and strip away what it has in common with other things [Plato]
No one wants to define 'weaving' just for the sake of weaving [Plato]
2. Reason / F. Fallacies / 4. Circularity
I know the truth that God exists and is the author of truth [Descartes]
9. Objects / B. Unity of Objects / 2. Substance / b. Need for substance
By comparing qualities and features, reason can gradually infer the nature of substance [Grosseteste]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Understanding, not the senses, gives certainty [Descartes]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / b. Recollection doctrine
The soul gets its goodness from god, and its evil from previous existence. [Plato]
19. Language / F. Communication / 1. Rhetoric
The question of whether or not to persuade comes before the science of persuasion [Plato]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Non-physical beauty can only be shown clearly by speech [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
The arts produce good and beautiful things by preserving the mean [Plato]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Democracy is the worst of good constitutions, but the best of bad constitutions [Plato, by Aristotle]
28. God / A. Divine Nature / 2. Divine Nature
Only divine things can always stay the same, and bodies are not like that [Plato]
28. God / C. Attitudes to God / 5. Atheism
Atheism arises from empiricism, because God is intangible [Descartes]