16 ideas
| 12170 | Amusement rests on superiority, or relief, or incongruity [Scruton] |
| 12173 | The central object of amusement is the human [Scruton] |
| 12169 | Since only men laugh, it seems to be an attribute of reason [Scruton] |
| 12172 | Objects of amusement do not have to be real [Scruton] |
| 23295 | Truth cannot be reduced to anything simpler [Davidson] |
| 23298 | Neither Aristotle nor Tarski introduce the facts needed for a correspondence theory [Davidson] |
| 23297 | The language to define truth needs a finite vocabulary, to make the definition finite [Davidson] |
| 23296 | We can elucidate indefinable truth, but showing its relation to other concepts [Davidson] |
| 304 | Beautiful things must be different from beauty itself, but beauty itself must be present in each of them [Plato] |
| 16120 | Knowing how to achieve immortality is pointless without the knowledge how to use immortality [Plato] |
| 23294 | It is common to doubt truth when discussing it, but totally accept it when discussing knowledge [Davidson] |
| 303 | Say how many teeth the other has, then count them. If you are right, we will trust your other claims [Plato] |
| 12174 | Only rational beings are attentive without motive or concern [Scruton] |
| 302 | What knowledge is required to live well? [Plato] |
| 301 | Only knowledge of some sort is good [Plato] |
| 305 | Something which lies midway between two evils is better than either of them [Plato] |