Combining Texts

All the ideas for 'Protagoras', 'Testability and Meaning' and 'Mind in a Physical World'

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36 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Metaphysics is the clarification of the ontological relationships between different areas of thought [Kim]
2. Reason / B. Laws of Thought / 4. Contraries
Only one thing can be contrary to something [Plato]
7. Existence / C. Structure of Existence / 2. Reduction
Reductionism is good on light, genes, temperature and transparency [Kim, by PG]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is linked to dependence [Kim]
7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
Mereological supervenience says wholes are fixed by parts [Kim]
7. Existence / D. Theories of Reality / 3. Reality
Causal power is a good way of distinguishing the real from the unreal [Kim]
8. Modes of Existence / B. Properties / 7. Emergent Properties
Properties can have causal powers lacked by their constituents [Kim]
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
If asked whether justice itself is just or unjust, you would have to say that it is just [Plato]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
In the truth-functional account a burnt-up match was soluble because it never entered water [Carnap]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
The only real evil is loss of knowledge [Plato]
The most important things in life are wisdom and knowledge [Plato]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
There are two contradictory arguments about everything [Kim]
Protagoras says arguments on both sides are always equal [Kim, by Seneca]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Not every person is the measure of all things, but only wise people [Plato on Kim]
Why didn't Protagoras begin by saying "a tadpole is the measure of all things"? [Plato on Kim]
15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
Agency, knowledge, reason, memory, psychology all need mental causes [Kim, by PG]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
It seems impossible that an exact physical copy of this world could lack intentionality [Kim]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
Everything resembles everything else up to a point [Plato]
17. Mind and Body / C. Functionalism / 1. Functionalism
Intentionality as function seems possible [Kim]
17. Mind and Body / D. Property Dualism / 1. Reductionism critique
Maybe intentionality is reducible, but qualia aren't [Kim]
17. Mind and Body / D. Property Dualism / 4. Emergentism
Emergentism says there is no explanation for a supervenient property [Kim]
The only mental property that might be emergent is that of qualia [Kim]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Non-Reductive Physicalism relies on supervenience [Kim]
Maybe strong supervenience implies reduction [Kim]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
Identity theory was overthrown by multiple realisations and causal anomalies [Kim]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
Multiple realisation applies to other species, and even one individual over time [Kim]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / c. Knowledge argument
Knowledge and inversion make functionalism about qualia doubtful [Kim]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
Emotions have both intentionality and qualia [Kim]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Courage is knowing what should or shouldn't be feared [Plato]
22. Metaethics / B. Value / 2. Values / j. Evil
No one willingly and knowingly embraces evil [Plato]
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
Some things are good even though they are not beneficial to men [Plato]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Some pleasures are not good, and some pains are not evil [Plato]
People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Socrates did not believe that virtue could be taught [Plato]
Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato]
If we punish wrong-doers, it shows that we believe virtue can be taught [Plato]