23 ideas
192 | Only one thing can be contrary to something [Plato] |
18935 | Semantic theory should specify when an act of naming is successful [Sawyer] |
18945 | Millians say a name just means its object [Sawyer] |
18934 | Sentences with empty names can be understood, be co-referential, and even be true [Sawyer] |
18938 | Frege's compositional account of truth-vaues makes 'Pegasus doesn't exist' neither true nor false [Sawyer] |
18947 | Definites descriptions don't solve the empty names problem, because the properties may not exist [Sawyer] |
190 | If asked whether justice itself is just or unjust, you would have to say that it is just [Plato] |
20184 | The only real evil is loss of knowledge [Plato] |
20185 | The most important things in life are wisdom and knowledge [Plato] |
191 | Everything resembles everything else up to a point [Plato] |
203 | Courage is knowing what should or shouldn't be feared [Plato] |
22410 | Maybe the unthinkable is a moral category, and considering some options is dishonourable or absurd [Williams,B] |
202 | No one willingly and knowingly embraces evil [Plato] |
22408 | Consequentialism assumes that situations can be compared [Williams,B] |
22411 | For a consequentialist massacring 7 million must be better than massacring 7 million and one [Williams,B] |
193 | Some things are good even though they are not beneficial to men [Plato] |
197 | Some pleasures are not good, and some pains are not evil [Plato] |
200 | People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato] |
189 | If we punish wrong-doers, it shows that we believe virtue can be taught [Plato] |
188 | Socrates did not believe that virtue could be taught [Plato] |
204 | Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato] |
22409 | We don't have a duty to ensure that others do their duty [Williams,B] |
22407 | Utilitarianism cannot make any serious sense of integrity [Williams,B] |