78 ideas
224 | When questions are doubtful we should concentrate not on objects but on ideas of the intellect [Plato] |
232 | Opposites are as unlike as possible [Plato] |
8937 | Plato's 'Parmenides' is the greatest artistic achievement of the ancient dialectic [Hegel on Plato] |
23000 | Vicious regresses force you to another level; non-vicious imply another level [Baron/Miller] |
13986 | Plato found antinomies in ideas, Kant in space and time, and Bradley in relations [Plato, by Ryle] |
14150 | Plato's 'Parmenides' is perhaps the best collection of antinomies ever made [Russell on Plato] |
23024 | A traveller takes a copy of a picture into the past, gives it the artist, who then creates the original! [Baron/Miller] |
16150 | One is, so numbers exist, so endless numbers exist, and each one must partake of being [Plato] |
229 | The one was and is and will be and was becoming and is becoming and will become [Plato] |
21821 | Plato's Parmenides has a three-part theory, of Primal One, a One-Many, and a One-and-Many [Plato, by Plotinus] |
23008 | Grounding is intended as a relation that fits dependences between things [Baron/Miller] |
221 | Absolute ideas, such as the Good and the Beautiful, cannot be known by us [Plato] |
227 | You must always mean the same thing when you utter the same name [Plato] |
223 | If you deny that each thing always stays the same, you destroy the possibility of discussion [Plato] |
210 | It would be absurd to think there were abstract Forms for vile things like hair, mud and dirt [Plato] |
219 | If absolute ideas existed in us, they would cease to be absolute [Plato] |
228 | Greatness and smallness must exist, to be opposed to one another, and come into being in things [Plato] |
211 | If admirable things have Forms, maybe everything else does as well [Plato] |
220 | The concept of a master includes the concept of a slave [Plato] |
16151 | Plato moves from Forms to a theory of genera and principles in his later work [Plato, by Frede,M] |
216 | If things are made alike by participating in something, that thing will be the absolute idea [Plato] |
218 | Participation is not by means of similarity, so we are looking for some other method of participation [Plato] |
215 | If things partake of ideas, this implies either that everything thinks, or that everything actually is thought [Plato] |
212 | The whole idea of each Form must be found in each thing which participates in it [Plato] |
213 | Each idea is in all its participants at once, just as daytime is a unity but in many separate places at once [Plato] |
217 | Nothing can be like an absolute idea, because a third idea intervenes to make them alike (leading to a regress) [Plato] |
214 | If absolute greatness and great things are seen as the same, another thing appears which makes them seem great [Plato] |
15851 | Parts must belong to a created thing with a distinct form [Plato] |
15846 | In Parmenides, if composition is identity, a whole is nothing more than its parts [Plato, by Harte,V] |
15849 | Plato says only a one has parts, and a many does not [Plato, by Harte,V] |
15850 | Anything which has parts must be one thing, and parts are of a one, not of a many [Plato] |
13259 | It seems that the One must be composed of parts, which contradicts its being one [Plato] |
23018 | How does a changing object retain identity or have incompatible properties over time? [Baron/Miller] |
15847 | Two things relate either as same or different, or part of a whole, or the whole of the part [Plato] |
2534 | Mindless bodies are zombies, bodiless minds are ghosts [Sturgeon] |
2537 | Types are properties, and tokens are events. Are they split between mental and physical, or not? [Sturgeon] |
2532 | Intentionality isn't reducible, because of its experiential aspect [Sturgeon] |
2533 | Rule-following can't be reduced to the physical [Sturgeon] |
2535 | The main argument for physicalism is its simple account of causation [Sturgeon] |
2536 | Do facts cause thoughts, or embody them, or what? [Sturgeon] |
222 | Only a great person can understand the essence of things, and an even greater person can teach it [Plato] |
225 | The unlimited has no shape and is endless [Plato] |
233 | Some things do not partake of the One [Plato] |
2062 | The only movement possible for the One is in space or in alteration [Plato] |
231 | Everything partakes of the One in some way [Plato] |
23011 | Modern accounts of causation involve either processes or counterfactuals [Baron/Miller] |
23013 | The main process theory of causation says it is transference of mass, energy, momentum or charge [Baron/Miller] |
23014 | If causes are processes, what is causation by omission? (Distinguish legal from scientific causes?) [Baron/Miller] |
23015 | The counterfactual theory of causation handles the problem no matter what causes actually are [Baron/Miller] |
23016 | Counterfactual theories struggle with pre-emption by a causal back-up system [Baron/Miller] |
23009 | There is no second 'law' of thermodynamics; it just reflects probabilities of certain microstates [Baron/Miller] |
23002 | In relativity space and time depend on one's motion, but spacetime gives an invariant metric [Baron/Miller] |
22988 | The block universe theory says entities of all times exist, and time is the B-series [Baron/Miller] |
22991 | How can we know this is the present moment, if other times are real? [Baron/Miller] |
22992 | If we are actually in the past then we shouldn't experience time passing [Baron/Miller] |
22994 | Erzatz Presentism allows the existence of other times, with only the present 'actualised' [Baron/Miller] |
22998 | How do presentists explain relations between things existing at different times? [Baron/Miller] |
23017 | Presentism needs endurantism, because other theories imply most of the object doesn't exist [Baron/Miller] |
23023 | How can presentists move to the next future moment, if that doesn't exist? [Baron/Miller] |
22995 | Most of the sciences depend on the concept of time [Baron/Miller] |
22993 | For abstractionists past times might still exist, althought their objects don't [Baron/Miller] |
23001 | The error theory of time's passage says it is either a misdescription or a false inference [Baron/Miller] |
22999 | It is meaningless to measure the rate of time using time itself, and without a rate there is no flow [Baron/Miller] |
22986 | The C-series rejects A and B, and just sees times as order by betweenness, without direction [Baron/Miller] |
22996 | The A-series has to treat being past, present or future as properties [Baron/Miller] |
23007 | The B-series can have a direction, as long as it does not arise from temporal flow [Baron/Miller] |
23003 | Static theories cannot account for time's obvious asymmetry, so time must be dynamic [Baron/Miller] |
23004 | The direction of time is either primitive, or reducible to something else [Baron/Miller] |
23005 | The kaon does not seem to be time-reversal invariant, unlike the rest of nature [Baron/Miller] |
23006 | Maybe the past is just the direction of decreasing entropy [Baron/Miller] |
23010 | We could explain time's direction by causation: past is the direction of causes, future of effects [Baron/Miller] |
22989 | Static time theory presents change as one property at t1, and a different property at t2 [Baron/Miller] |
23020 | If a time traveller kills his youthful grandfather, he both exists and fails to exist [Baron/Miller] |
23022 | Presentism means there no existing past for a time traveller to visit [Baron/Miller] |
22987 | The past (unlike the future) is fixed, along with truths about it, by the existence of past objects [Baron/Miller] |
22990 | The moving spotlight says entities can have properties of being present, past or future [Baron/Miller] |
22997 | The present moment is a matter of existence, not of acquiring a property [Baron/Miller] |
234 | We couldn't discuss the non-existence of the One without knowledge of it [Plato] |