Combining Texts

All the ideas for 'works', 'Letters from a Stoic' and 'Ontology and the Ambitions of Metaphysics'

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92 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
For Plato true wisdom is supernatural [Plato, by Weil]
Wisdom does not lie in books, and unread people can also become wise [Seneca]
1. Philosophy / A. Wisdom / 2. Wise People
Wise people escape necessity by willing it [Seneca]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Plato never mentions Democritus, and wished to burn his books [Plato, by Diog. Laertius]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy aims at happiness [Seneca]
What philosophy offers humanity is guidance [Seneca]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is (supposedly) first the ontology, then in general what things are like [Hofweber]
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
'Fundamentality' is either a superficial idea, or much too obscure [Hofweber]
1. Philosophy / F. Analytic Philosophy / 3. Analysis of Preconditions
That something is a necessary condition of something else doesn't mean it caused it [Seneca]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Even philosophers have got bogged down in analysing tiny bits of language [Seneca]
2. Reason / C. Styles of Reason / 1. Dialectic
Two contradictories force us to find a relation which will correlate them [Plato, by Weil]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
'It's true that Fido is a dog' conjures up a contrast class, of 'it's false' or 'it's unlikely' [Hofweber]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Since properties can have properties, some theorists rank them in 'types' [Hofweber]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
Maybe not even names are referential, but are just by used by speakers to refer [Hofweber]
5. Theory of Logic / F. Referring in Logic / 1. Naming / d. Singular terms
'Singular terms' are not found in modern linguistics, and are not the same as noun phrases [Hofweber]
If two processes are said to be identical, that doesn't make their terms refer to entities [Hofweber]
5. Theory of Logic / G. Quantification / 1. Quantification
The inferential quantifier focuses on truth; the domain quantifier focuses on reality [Hofweber]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
Numbers are used as singular terms, as adjectives, and as symbols [Hofweber]
The Amazonian Piraha language is said to have no number words [Hofweber]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / f. Arithmetic
The fundamental theorem of arithmetic is that all numbers are composed uniquely of primes [Hofweber]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / g. Applying mathematics
How can words be used for counting if they are objects? [Hofweber]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
Logicism makes sense of our ability to know arithmetic just by thought [Hofweber]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / c. Neo-logicism
Neo-Fregeans are dazzled by a technical result, and ignore practicalities [Hofweber]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
Supervenience offers little explanation for things which necessarily go together [Hofweber]
7. Existence / D. Theories of Reality / 3. Reality
Reality can be seen as the totality of facts, or as the totality of things [Hofweber]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
There are probably ineffable facts, systematically hidden from us [Hofweber]
8. Modes of Existence / A. Relations / 3. Structural Relations
Plato's idea of 'structure' tends to be mathematically expressed [Plato, by Koslicki]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Platonists argue for the indivisible triangle-in-itself [Plato, by Aristotle]
When Diogenes said he could only see objects but not their forms, Plato said it was because he had eyes but no intellect [Plato, by Diog. Laertius]
Plato's Forms meant that the sophists only taught the appearance of wisdom and virtue [Plato, by Nehamas]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
If there is one Form for both the Form and its participants, they must have something in common [Aristotle on Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
If gods are like men, they are just eternal men; similarly, Forms must differ from particulars [Aristotle on Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
A Form is a cause of things only in the way that white mixed with white is a cause [Aristotle on Plato]
The Forms cannot be changeless if they are in changing things [Aristotle on Plato]
9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
The greatest discovery in human thought is Plato's discovery of abstract objects [Brown,JR on Plato]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
We can grasp whole things in science, because they have a mathematics and a teleology [Plato, by Koslicki]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
Our perceptual beliefs are about ordinary objects, not about simples arranged chair-wise [Hofweber]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Plato was less concerned than Aristotle with the source of unity in a complex object [Plato, by Koslicki]
Plato sees an object's structure as expressible in mathematics [Plato, by Koslicki]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Plato's holds that there are three substances: Forms, mathematical entities, and perceptible bodies [Plato, by Aristotle]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Plato says wholes are either containers, or they're atomic, or they don't exist [Plato, by Koslicki]
9. Objects / D. Essence of Objects / 2. Types of Essence
Only universals have essence [Plato, by Politis]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
Plato and Aristotle take essence to make a thing what it is [Plato, by Politis]
10. Modality / B. Possibility / 9. Counterfactuals
Counterfactuals are essential for planning, and learning from mistakes [Hofweber]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
A good explanation totally rules out the opposite explanation (so Forms are required) [Plato, by Ruben]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
To the four causes Plato adds a fifth, the idea which guided the event [Seneca]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
If everything can be measured, try measuring the size of a man's soul [Seneca]
18. Thought / A. Modes of Thought / 3. Emotions / g. Controlling emotions
Plato wanted to somehow control and purify the passions [Vlastos on Plato]
19. Language / A. Nature of Meaning / 1. Meaning
The "Fido"-Fido theory of meaning says every expression in a language has a referent [Hofweber]
19. Language / A. Nature of Meaning / 7. Meaning Holism / c. Meaning by Role
Inferential role semantics is an alternative to semantics that connects to the world [Hofweber]
19. Language / B. Reference / 1. Reference theories
Referring to a person, and speaking about him, are very different [Seneca]
19. Language / C. Assigning Meanings / 1. Syntax
Syntactic form concerns the focus of the sentence, as well as the truth-conditions [Hofweber]
19. Language / C. Assigning Meanings / 3. Predicates
Properties can be expressed in a language despite the absence of a single word for them [Hofweber]
'Being taller than this' is a predicate which can express many different properties [Hofweber]
19. Language / C. Assigning Meanings / 4. Compositionality
Compositonality is a way to build up the truth-conditions of a sentence [Hofweber]
19. Language / D. Propositions / 1. Propositions
Proposition have no content, because they are content [Hofweber]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
Without propositions there can be no beliefs or desires [Hofweber]
19. Language / D. Propositions / 3. Concrete Propositions
Do there exist thoughts which we are incapable of thinking? [Hofweber]
19. Language / F. Communication / 1. Rhetoric
Plato's whole philosophy may be based on being duped by reification - a figure of speech [Benardete,JA on Plato]
19. Language / F. Communication / 5. Pragmatics / a. Contextual meaning
'Semantic type coercion' is selecting the reading of a word to make the best sense [Hofweber]
19. Language / F. Communication / 5. Pragmatics / b. Implicature
'Background deletion' is appropriately omitting background from an answer [Hofweber]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Plato never refers to examining the conscience [Plato, by Foucault]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
As religion and convention collapsed, Plato sought morals not just in knowledge, but in the soul [Williams,B on Plato]
Trouble in life comes from copying other people, which is following convention instead of reason [Seneca]
22. Metaethics / B. Value / 2. Values / d. Health
Humans acquired the concept of virtue from an analogy with bodily health and strength [Seneca, by Allen]
22. Metaethics / B. Value / 2. Values / e. Death
We know death, which is like before birth; ceasing to be and never beginning are the same [Seneca]
Living is nothing wonderful; what matters is to die well [Seneca]
It is as silly to lament ceasing to be as to lament not having lived in the remote past [Seneca]
22. Metaethics / B. Value / 2. Values / g. Love
Is anything sweeter than valuing yourself more when you find you are loved? [Seneca]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Selfishness does not produce happiness; to live for yourself, live for others [Seneca]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Plato's legacy to European thought was the Good, the Beautiful and the True [Plato, by Gray]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
Pleasure is better with the addition of intelligence, so pleasure is not the good [Plato, by Aristotle]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
A man is as unhappy as he has convinced himself he is [Seneca]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Life is like a play - it is the quality that matters, not the length [Seneca]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Plato decided that the virtuous and happy life was the philosophical life [Plato, by Nehamas]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
We are scared of death - except when we are immersed in pleasure! [Seneca]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
The whole point of pleasure-seeking is novelty, and abandoning established ways [Seneca]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Plato, unusually, said that theoretical and practical wisdom are inseparable [Plato, by Kraut]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / b. Living naturally
Nature doesn't give us virtue; we must unremittingly pursue it, as a training and an art [Seneca]
Living contrary to nature is like rowing against the stream [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Character is ruined by not looking back over our pasts, since the future rests on the past [Seneca]
23. Ethics / C. Virtue Theory / 3. Virtues / b. Temperance
It's no good winning lots of fights, if you are then conquered by your own temper [Seneca]
Excessive curiosity is a form of intemperance [Seneca]
23. Ethics / F. Existentialism / 4. Boredom
Plato is boring [Nietzsche on Plato]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
To govern used to mean to serve, not to rule; rulers did not test their powers over those who bestowed it [Seneca]
25. Social Practice / E. Policies / 5. Education / c. Teaching
One joy of learning is making teaching possible [Seneca]
Both teachers and pupils should aim at one thing - the improvement of the pupil [Seneca]
25. Social Practice / F. Life Issues / 4. Suicide
Suicide may be appropriate even when it is not urgent, if there are few reasons against it [Seneca]
If we control our own death, no one has power over us [Seneca]
Sometimes we have a duty not to commit suicide, for those we love [Seneca]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
Does time exist on its own? Did anything precede it? Did it pre-exist the cosmos? [Seneca]
27. Natural Reality / D. Time / 3. Parts of Time / a. Beginning of time
Almost everyone except Plato thinks that time could not have been generated [Plato, by Aristotle]